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El mensaje del cardenal Amigo: El costado abierto de Cristo es como una puerta por la que hay que entrar
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Este Viernes Santo, TRECE retransmite el Sermón de las Siete Palabras y el Vía Crucis del Papa Francisco
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In his great work
The Idea of a University of 1852, John Henry Newman at one point turns aside from his main point to explain the difference between a minister of the sacraments and a preacher:
In this respect the preacher differs from the minister of the sacraments, that he comes to his hearers, in some sense or other, with antecedents.
Clad in his sacerdotal vestments, he [the minister of sacraments] sinks what is individual in himself altogether, and is but the representative of Him from whom he derives his commission. His words, his tones, his actions, his presence, lose their personality; one bishop, one priest, is like another; they all chant the same notes, and observe the same genuflexions, as they give one peace and one blessing, as they offer one and the same sacrifice. The Mass must not be said without a Missal under the priest’s eye; nor in any language but that in which it has come down to us from the early hierarchs of the Western Church.
to breathe with both lungs, which he meant the western and eastern traditions, latin and greek traditions. so, it, too, therefore, is a symbol of unity and universality. yes. and in the gospel of t, doubtin thomas put his hand on jesus s wound so he wouldn t bleed, so it has to do with believing in miracles in some sense. and we ll also hear readings from the acts of apostles. catholics believe that their bishops, and certainly their popes, are successors of those early apostles that christ called to lead the church. we talk about apostolic succession, this kind of unbroken chain over 2,000 years of which all three of these popes, john xxiii, john paul ii, now pope francis, participate in that succession of tapostles. delia gallagher and john allen know exactly what they re talking about, our vatican experts just outside of vatican
all the cardinals, of course, are men as you have seen. as are all of the roman catholic priests. however, there is a growing number of women saying they should have the very same right. kabc s christina salvo has that story. reporter: in her eyes what calls jane valla to the priesthood is no different than what calls a man. in the name of god reporter: but because she is a woman, the vatican says she is not allowed to be a priest. the reason according to the church, jesus never chose a woman to be an apostle. it is a woman s right s issue. reporter: jennifer o malley, one of the most recent women to defy church law and calls herself a woman priest. it is time to say that my call its as equal, and as a woman, as a human being i have got to break the law. reporter: the women priest movement began in 2002 with seven women ordained in apostolic succession, the same ceremony used for ordaining men, performed by a male bishop whose identity is kept secret to prevent his ex
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