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This article contains book affiliate links In order to understand Chinese culture and society it is fundamental to understand the Chinese family. The family in China was not only a social unit, but it represented a whole codified ideology that pervaded the state and the society for thousands of years. Many of the differences between…
Fear ageism, not aging : How an ageist society is failing its elders
IDEAS producer Mary Lynk explores what is the purpose of a long life? Traditional cultures often place older people at the top of social hierarchy, but in modern Western societies there s been a profound loss of meaning and vital social roles for older adults. What happened? And what role can we reimagine for older people now?
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Posted: Apr 07, 2021 6:33 PM ET | Last Updated: April 7
In Canada, 81 per cent of all COVID deaths occurred in long-term care. Age critic and theorist Margaret Morganroth Gullette calls what happened eldercide. (Andrew Lee/CBC)
Dec 28, 2020
Nagoya – Nearly 60 years ago, a largely forgotten, cross-continental peace march brought together two of the greatest tragedies of World War II: the atomic bombing of Hiroshima and Nagasaki, and the Holocaust.
As detailed in Ran Zwigenberg’s “Hiroshima: The Origins of Global Memory Culture,” in January 1962, a procession of young student activists, peace activists and Buddhist monks, set off from Hiroshima on a march all the way to Auschwitz, the site of one of the most notorious concentration camps.
Gyotsu Sato, an Imperial Japanese Army veteran and leader of the march, declared his desire to “deepen the connection between these two places of utmost suffering and tragedy in World War II.” Before setting off on their journey, the marchers visited the A-Bomb hospital and met with hibakusha representatives. Then they received 3,000 paper cranes, crafted in honor of the celebrated hibakusha girl Sadako Sasaki, to scatter along the way from Hiroshima