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Freundschaftsgesellschaft Würselen-Réo: Es krankt an allen Ecken und Enden in Burkina Faso

Freundschaftsgesellschaft Würselen-Réo: Es krankt an allen Ecken und Enden in Burkina Faso
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My Trip to Kemet (Egypt), Africana Studies, and Black Liberation

UpdatedSun, Jul 11, 2021 at 7:13 am ET Reply My education tour in Afrika s Nile Valley is Sunday on July 11, 2021. By the time this commentary is published, I will be in Kemet (Egypt). However, my trip to Afrika marks the beginning of my two-week journey to study Kemet (Egypt). I will finally get the opportunity to physically see Black people s contributions to the world s civilization and religions through the eyes of Kemet. Evidence suggest that Afrika is the birthplace of humanity, the progenitor of civilization, and the root of the world s major religions (i.e., Judaism, Christianity, and Al-Islam). Many historians and scientists argue that on the world stage of human progress, civilizations began in the Nile Valley, and there were many major civilizations in that area of Afrika. However, ancient Kemet reflected humanity s march toward creating the world s first highly advanced civilization in times of antiquity. It played a central role in the development of mathematics, philo

Can religion be harnessed as a political force for good?

Can religion be harnessed as a political force for good? ZANU-PF election poster Photo: Graeme Williams “Africans are notoriously religious,” asserts John Mbiti in his book African Religions and Philosophy. However, upon conducting a scan of the socio-political landscape of the continent, one is led to ask, if Africans are so religious then why are they so notorious? Africa is notorious for its poverty, for its ethnic conflicts and civil wars, for its disease-scourged populations and for its constitutional delinquency. Why does the religious African have to search for heaven in Europe and other lands? Why can’t she be enabled by her religiosity to create her own heaven here in Africa, here in Zimbabwe? Or has religion’s influence in African politics been too limited to have any palpable impact? Can the power of religion be harnessed and employed as a political force for good?

Emmanuel Onwubiko: Presidency of a tribe above public good

Daily Post Nigeria Published It is increasingly becoming notorious that the Presidency or rather, the administration of retired military General Muhammadu Buhari, the Katsina state born Fulani erstwhile military despot, is much more concerned about elevating the parochial and mundane group interests of his ethnicity no matter how dangerous to the health of the nation, above the public good. This the President has demonstrated overwhelmingly and has had running squabbles with representatives of diverse Ethnic groups in a warped attempt to impose policies that are offensive to the greatest public good of the collective. This tendency directly contradicts the core of the Presidential address made by President Muhammadu Buhari whereby he said and I quote: “ I belong to everybody and I belong to nobody”. President Muhammadu Buhari has not hidden where his mind is when it comes to making top-level security appointments in the last five years because he had concentrated all internal

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