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Act, 1793, whoever being entrusted with having lawful possession, control of any document, writing, code, book, signal book, sketch, photograph, photographic negative, blueprint, plan, map, model, instrument, appliance, note, information. right. related to national defense through gross negligence permits the same to be removed from its proper place or custody, delivered to anyone in violation of his trust, maybe this i. the server guy, or having knowledge of this statement has been removed from its proper place of custody, it s not allowed to legally be on that server, it is? correct. that s precisely why despite the of tamara s protests to the contrary, that congress has the right to know why that server was set up, how it was set up. what material was contained and was in fact the person that the witness now, was he authorized ....
Originalists say you go to 1793, see what the framers have in mind. framers couldn t have contemplated massive data banks and dna banks. where i draw the line, externality. i don t want them to listen to my phone calls, i don t want them to read my mail. i am less concerned about them taking pictures of me walking down the street without listening to me or knowing that i made a phone call here and there. that may be a line we can live with. a line between externally seeing you and then internally finding out more about you. it is not a clear line, and even the externalitys involve great intrusion being able to put the dots together and figuring out internalities by finding out about the externality. ....
People? well, you know, the originalists say you go back to 1793 and say what the framers had in mind. the framers couldn t have contemplated dna banks, we have to ask ourselves where that line should be drawn. now where i draw the line is externality versus internality. i don t want the government to know what my dna says about my jeanet genetics. i am less concerned with them taking pictures of me walking down the street without knowing that i made a phone call here or there. that maybe the line we can live with. the line between externally seeing you and then internally finding out more about you. it s not a clear line and even the externalities involve great intrusions by being able to put the dots together and figuring out the internalities by learning so much about the ....
well, you know, the originalists say you go back to 1793 and say what the framers had in mind. the framers couldn t have contemplated dna banks, we have to ask ourselves where that line should be drawn. now where i draw the line is externality versus internality. i don t want the government to know what my dna says about my jeanet genetics. i am less concerned with them taking pictures of me walking down the street without knowing that i made a phone call here or there. that maybe the line we can live with. the line between externally seeing you and then internally finding out more about you. it s not a clear line and even the externalities involve great intrusions by being able to put the dots together and figuring out the internalities by learning so much about the externalities. ....
People? well, you know, the originalists say you go back to 1793 and say what the framers had in mind. the framers couldn t have contemplated dna banks, we have to ask ourselves where that line should be drawn. now where i draw the line is externality versus internality. i don t want the government to know what my dna says about my jeanet genetics. i am less concerned with them taking pictures of me walking down the street without knowing that i made a phone call here or there. that maybe the line we can live with. the line between externally seeing you and then internally finding out more about you. it s not a clear line and even the externalities involve great intrusions by being able to put the dots together and figuring out the internalities by learning so much about the ....