Tennessee Division of Forestry deploy firefighters to western wildfire tennessean.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from tennessean.com Daily Mail and Mail on Sunday newspapers.
ELIZABETHTON â Seth Whitehead, 14, is working on a project that is not only important in his own life, but also should have an impact on the community.
It is a project he is undertaking as a key part of his effort to become an Eagle Scout. Even more important, his project is designed to help a community remember four young men who died while working to defend the town of Hampton from a forest fire on Jenkins Mountain on Feb. 27, 1954.
Whitehead said the four who were killed include 15-year-old Robert Simerly, a volunteer with the Hampton/Valley Forge Volunteer Fire Department, and three employees of the Tennessee Division of Forestry: Herman Carden, Kenneth Pierce, and Jerry Woods. All three were 19 years old. Somehow, most people in the community have no knowledge of the tragedy, and Whitehead wants to change that by leading an effort to raise funds to purchase a memorial for the four young men.
Inked mummies, linking tattoo artists with their ancestors Anthropologists study of mummies link modern tattooists with ancient traditions.
By Krista Langlois Text size Copy shortlink:
In the 1970s, hunters stumbled upon eight 500-year-old bodies preserved by the Arctic climate near Qilakitsoq, an abandoned Inuit settlement in northwest Greenland. Later, when scientists photographed the mummies with infrared film, they made an intriguing discovery: Five of the six females had delicate lines, dots and arches tattooed on their faces.
For thousands of years, tattoos were more than just body decoration for Inuit and other Indigenous cultures. They served as symbols of belonging, signified coming-of-age rituals, channeled spiritual beliefs or conferred powers that could be called upon while giving birth or hunting. Yet starting around the 17th century, missionaries and colonists intent on civilizing Indigenous people put a st
The Scientific Study of Tattooed Mummies
Top 10 News / July 6, 2021 July 6, 2021 / 1 minute of reading
For thousands of years, tattoos were more than just body decoration for Inuit and other Indigenous cultures. They served as symbols of belonging, signified coming-of-age rituals, channeled spiritual beliefs or conferred powers that could be called upon while giving birth or hunting. Yet starting around the 17th century, missionaries and colonists intent on “civilizing” Indigenous people put a stop to tattooing in all but the most remote communities. Until recently, Western archaeologists largely ignored tattooing. Because of these scientists’ disinterest, tools made for tapping, poking, stitching or cutting human skin were cataloged as sewing needles or awls, while tattooed mummies “were regarded more as objects of fascination than scientific specimens,” said Aaron Deter-Wolf, a prehistoric archaeologist at the Tennessee Division of Archaeology and a leading researcher
Inked mummies, linking tattoo artists with their ancestors
In a photo provided by Robert Hubner, an ancient North American tattooing tool used by the Pueblo in southeast Utah. Robert Hubner/Washington State University via The New York Times.
by Krista Langlois
(NYT NEWS SERVICE)
.- In the 1970s, hunters stumbled upon eight 500-year-old bodies preserved by the Arctic climate near Qilakitsoq, an abandoned Inuit settlement in northwest Greenland. Later, when scientists photographed the mummies with infrared film, they made an intriguing discovery: Five of the six females had delicate lines, dots and arches tattooed on their faces.
For thousands of years, tattoos were more than just body decoration for Inuit and other Indigenous cultures. They served as symbols of belonging, signified coming-of-age rituals, channeled spiritual beliefs or conferred powers that could be called upon while giving birth or hunting. Yet starting around the 17th century, missionaries and colonists inten