Good evening, everybody and welcome. I am the executive rector of the Ethics Center in along with our partners which is a network of australians dotted the carnegierld, council on ethics and national affairs, i would like you to welcome you to the session within our program, shades of red and blue. The reason why we have convened this session, that is our partners have been because we think it is essential to bring together sometimes for the first did people who this to be across the political spectrum within which spectrum within there is little by way of and a lot of shouting at people. We are all facing issues of profound importance which we think are better addressed by allowing for moments of principled disagreement, moments when people of conviction from different perspectives might come together and respectfully engage. Of all the topics we will be talking about between the course of this day, one of the most sensitive is that which is going to be addressed this afternoon. He for i go to the panel, a couple of housekeeping things, if you are a person who tweets and, feel encouraged to do that, we have managed to come up with the worlds longest. You notice that the table is set with two empty chairs. This, aboutw to half an hour into the process, the chair will open the table so if you are in the audience and you feel you would like to take a seat at the table, albeit a temporary seat, then you are most welcome to do so. In the to ask a question or make a comment. But do not linger. Not because youre not welcome but because there will be other people quite likely who would like to take the same opportunity. Thatl not be able to do until i can to up your the shoulder and know that you will give way. You will be joining an Extraordinary Group of people who have got some wisdom and insight. I will not go through their biographies, some of them you will know already by reputation, some are quite famous and others you will be meeting for the first time. They will be chaired by a fellow australian. It is good to have another aussie in the chair. Them you please welcome and i will handed over to josh. Thank you everyone, thank you for the panelists with what we hope will be an open, frank and fair debate on difficult issues. The first issue is that of race. Race and racial categories have been long debated, have evolved over time and changed. Religion,een based on it has been based on geography, and has been based on attributes such as color and it has been based on language. The Oxford English dictionary talks about race being around physical attributes but also associated with ultralow identity. Me personally, i think i am an australian, obviously by the accident. Identified as an australian culturally but my parents were born in sri lanka. I was born in africa. When i encounter race, race in america is a different construct to race in australia and other countries. I am called brown, lack, asian, sri lankan, still you and, among other things. In this topic as we discuss race and race related issues it is important to understand the context in which we are discussing this to define what is race, who are the racial groups we are about, and then after how do we address the issues in these groups. Race . U help i defining minutesend in my five not only to define race but also to resolve all racial conflict. If you can start the timer now prepare to be amazed. To the idea of race and the nuances that you just gave. Is inherently and implicitly to the american understanding of race to approach it with the nuance you afforded it because it is intended to be a blunt instrument. Ofas created for the purpose inscribing and reinforcing social hierarchy. And so talking about your ancestry and talking about how people categorize you, how people grouped you, my response is this, two weeks ago in a lace, kansas, a gentleman shouted in a bar, get out of my country, shot two individuals, only in his mind categorized as it rainy and. They were of indian descent. This is a distinction without a difference to him, his thinking. At the same time, we would have said this is a terrific incident, we could look act in wisconsin and say the individual who killed six people in a sikh temple believing them to be for him, ain distinction without much of a difference. We can go through the entire catalog, also in kansas when there was the attack on the Jewish Cultural Center and the person shot two people, all of whom were christians who happened to be attending an event at the Jewish Cultural Center. If we do not understand how race operates in america, we would think that these were contrary actions and contrary behaviors. But the entire point of it is to not have to do with nuance to simply say as you understand it in the u. S. , the category of people who are deemed to be superior and a category of people who can be excluded from the benefits of democracy. And when we talk about how intractable this idea is, it does not have any biological basis. Ands inherently intangible selfcontradictory but it has the durability that can only be explained by the fact that it is still useful, it still serves the purpose that was intended to serve. As long as that purpose exists, as long as it is profitable to divide people in this way, as long as these social hierarchies exist and we are looking for reasons to justify them we will still have this irrational but present and determinate and powerful force called race in American Society. He ends up a lot of good points. The thing with race in America Today is that we have we are starting to finally move past this whiteblack winery to has characterized the country for 200 years. It is good that we are seeing how race affects more than just whites. The nuance is needed, the reason we do not speak with nuance when it comes to race because there is too Many Political agendas that are going to be endangered if we speak with that nuance. The way the political conversation has gone is it is easier to put people in categories, very Firm Categories where there is no lucks ability simply for advocating a particular message on a number of different issues. If we are going to transcend that, this is a good place to start to embrace nuance, to say that sometimes political agendas at the expense of the individual and groups of people are not really worth it. We have to move past that. I agree with parts of what you said. The reason it is there is there is too much at stake. And then who defines it . It depends, blacks have different defined himself internally to counter how blacks have an defined externally so that is another tension that exists. It is a both and. To add one thing to that, i have a white greatgrandmother. Which accounts for exactly nothing in my relationship to race in this country. I jokingly jokingly said to someone you could be pulled over by a Police Officer and say, this is embarrassing, you think i am black. I have a white greatgrandmother, actually. But that is what i mean about the lightness of it, it is not meant to actually make sense in a particular way. As we movesay that beyond the binary of black and white and we start incorporating latinos and in my case i identify as latina, so who is identifying which is actually not a race but in this case in the u. S. It is considered a race. Complicated, nonetheless. But i identify as latina, so when we move into these spaces where there is a lack of understanding, what needs to happen now is we need to start to have what i like to call bearing discussions around these there a gray issues, in which people can ask questions, be uncertain, make mistakes and how you arent into buying and saying make mistakes into how you are identifying and saying. We have seen once again how race has reared its head, specifically on november 8, on the backs of brown people, latinos in particular, and muslims in particular. We are seeing the history of the United States play out once again before our eyes. The question becomes for each individual, how do we interact with this cycle . Before . What do we differently . What can we do individually and in a community . That is where i am in regards to questions about race, discussions about race, and particularly where we are today about race. Thank you. A number of points. A lot of points have been made, and it is incredibly complex, so i want to say on the onset that there is nothing easy about the question you raise. Let me take one angle on this. Since brown versus board of education in 1954, the country this country has been committed to overcome a couple hundred years of very severe racism, discrimination against african americans, also hispanics and native americans. But of course, africanamerican discrimination was the focus of round versus board of education. That has been a commitment that has resonated through the decades, but especially in the 1950s, 1960s, 1970s period. Virtually every nation every state in the nation committed to a diverse student body. To do that, there is explicit consideration of race and ethnicity in the admissions process of every Selective University in the country. That has resulted in an enormou. There is a contrary view, of course, which will undoubtedly be expressed here, that it is complicated. Every university has committed itself to that to this day. There is a sense within the Higher Education community that there is meaning behind the term race and ethnicity. And it continues to follow a practice that i think a result that i think is not that confusing in the real world. That is, when you talk about admissions and race in ethnicity and ethnicity, it does not get confused in the way you begin the question. Ok, that is where the constitutional law is. That is where the practice of colleges and universities is. At the same time, there is a desire to recognize that the population of people is a lot more complicated than that. You have constitutional law, you have policies at that level, and that can be spread out over every Single Institution in this society. Layered on that is a desire to see the world in a more complex way. Those are happening simultaneously. In essence, i think that is good because both are struggling with the reality of cap of past, present. What there is another fact of life, which is how you present yourself as a much more complex individual. That has a lot of social meaning, too. We need to see the world in a much more complex way. I am just pointing out what i see as a very deep tension in the ways in which we are struggling with this simultaneous reality. It is not one reality, it is to realities. Two realities. To take something you said about education, which is significant in your experience at the university of michigan, at what point does affirmative action stop eating required . Stop being required . At one point does it start becoming do you think discriminatory and you think sometimes affirmative action may work to the detriment of people who are not influenced by that. You are an asianamerican who goes to a university and there action, everyone is painted the same brush. Easierceive a much route, unfairly so. And do you think that breeds resentment . As well . There are a lot of things in what you just said. It is a very complicated thing which i devoted of a good part of my life to advocating and being part of and you mentioned the case i was in that arose out of the lawsuit out of the university of michigan and me personally along with a number of other people. The Supreme Court has upheld twice in the past 15 years the university, public universities and it applies to private universities, it is constitutional to take into account race and ethnicity purposes of developing a diverse body for better education for all of those students. I happen to believe that it started with the case in 1980, and i dont want to give a legal lecture here, but we have separated out diversity as having an educational purpose and as having a remedy purpose of past discussion. The latter is not permitted as an argument. I think that has been a mistake. I think it takes it out of the historical context, and you can only understand this in a historical context. Ok. That is the first point. You ask me the main question, has this worked . Ok. I believe deeply it has worked. I think it has brought immigration into the judiciary and the United States. It has brought into calloused into countless other parts of society. To me, we have young people educated in an environment that was not racially and ethically diverse or internationally diverse or geographically diverse or any other number of ways in which we tried to achieve diversity as reflective of the world. I think it works in large part because there are different Life Experiences people bring to any institution, in this case, the Higher Education institution. I think it definitely works. It has worked. It has been a major advance in American Society. Have there been costs to doing this . I mean, i think the answer has to be yes. The strongest argument against affirmative action that i have ever heard it the argument is the argument that we have spent centuries trying to arrive at a point where public decisionmaking and private decisionmaking, but mainly public, would not take race into account, that that would be regarded as a wrong thing to do. It is wrong to segregate children according to race and public education. Ok, we did that. Here, youre asking for an exception because it is for a good purpose. It is direct bypass this termination, educate people in a diverse environment. If you have an extension that will make it more difficult to have a very firm rule in the society that we should not take race into account, that is a strong argument. There is another argument, which you raised. That it makes people resentful or makes people feel badly, etc. , who are the beneficiaries of affirmative action. Almost everybody is the beneficiary of a permanent affirmative action of some form. I was the beneficiary of affirmative action because i came from portland, a rural place in oregon. I am sure i got geographic affirmativeaction when i was admitted into columbia law school. I loved the statement of secretary powell when this issue came up in the affirmative action cases i was part of. He said, i felt because i got the benefit. I with the money i earned and i will hire a psychiatrist to help me with that problem. There are lots of things to say about this. I also think on a personal note with regards to the question of it affirmative action works, i am a product of Government Action. Affirmative action. I came to this country to be reunited with my father. I came with my mother and brother. Very soon after we arrived, my father abandoned us. He told my mother he was going to get a job, and he never came back. He left my mom went two kids come in the language, no family here, 300 in our pocket. We were homeless. I lived on welfare. I lived in section eight housing. My mom worked 70 hours a week at a fast food restaurant. Somehow, someway, she did what so many immigrants before her did, which is she worked and hardly ever saw her children, but she got my brother and i to college. First through Community College in california, but i will never forget my first day at ucla. I was nervous as all hell because i was 20 when i transferred into ucla. As a transfer student, i had to take a freshman class on general education i had to catch up on. It was a small class, 20 people. There was a white guy who answered a question that the teacher had asked. He spoke in such a way that i honestly did not know what he was saying. It is funny now, but then, i was thinking that i do not understand what he was saying because of his vocabulary. At that moment, i thought to myself, oh my god, i am going to fail ucla. I am going to fail my mother. I cannot do this. That is the experience of many students in college, particularly if you are transferring into the university. I, even at the top of my class in high school and my Community College, i had so much catching up to do with my peers at ucla. That is why affirmative action for me personally worked because it allowed me to go into that space. And allow me to be with people that for x, y, z reasons were smarter than me, not smarter than me, but we were all on a level playing field. At my own desires some extra studies, pursuit, i was able to graduate, get my masters, etc. , but that is a small personal example of why affirmative action for me was crucial to being able to sit at this table with these gentlemen and with you all in this room. Very briefly, i do want to say that when we talk about affirmative action, we talk about it flowing in one direction. In order for the resentment that the program has sometimes generated, there is a limit to exist and people color being given something, you have to cook the books and not look at what people of color are having taken away from this. If you are a person who arrived at a university in through some formula wind up being a benefit to you it winds up being a benefit to you, this person was more likely to have died because of infant mortality. This person with more likely to have attended a substandard school correlated with race. They are more likely to be arrested, have tried to run against them, and be convicted for the same thing a white person might be guilty of more likely to receive a lengthy sentence. We also know that this person, statistically, sociologists have looked and found that if that person had no criminal record, they are less likely to be hired in a job application situation than a web person who does have than a white person who does have a criminal record. We know that to be a case. We cooked the books. We can go on about this. If week of the books and remove all these obstacles, it looks like a giveaway. On the other side of it, we ignore the benefits, the kind of social momentum that has come from what a colleague at columbia called in his book on affirmative action, generations and decades set aside for white people. My father had a third grade education. He grew up in a segregated town in georgia. If we were to look at the university of georgia, and my father was the smartest man i ever knew, but if we were to look at the university of georgia for the year my father turned 18 or 28 or 38, all of the graduates for that institution would have been white. And no one would ever say that the young men who graduated from institution never had to compete against my father. When we are looking at the attempts to counterbalance what is a historical force with a great deal of momentum, we have to look at the entirety of the situation if we want to have an honest assessment of it. I have a number of issues with affirmative action, the way that affirmative action has played out currently. I think that if we are trying to i would like to see in my lifetime that affirmative action is irrelevant. What i mean by that is not to be trying to make it more historical this nation for covering for the fact that blacks are served substandard education in underperforming schools, but get to the essence of black academic development. When of the things Government Action does not address is black academic the moment in his primary and secondary stages. It is trying to make up for what black children particularly black communities lack. It is impossible to do that. That is why i disagree with the way a permanent action has carried out is because it does not address the root cause of why we need affirmative action. It does nothing proactive element. Nothing for black development. Now that we know that blacks are going to be admitted into these institutions, particularly colleges and universities, and we will not get into employment quite yet, but if they go they are going to get in or get special points for being black, they do not try as hard. That undermines the ability to compete with their multiethnic peers. If they have all false safety net, they are not going to take the risks and sacrifice we have seen many asian students do on a daily basis. Rather than hanging out with friends or playing video games, we see a lot of the students go to the library, particularly those with english as a second language. They master english and graduate with 3. 0, 4. 0, 5. 0s. I think weve all safety net for vast blacks from challenging ourselves and being able to compete on the level of white and asian peers. I am not saying it will happen this generation, but at the same time, when we address the very beginning to give people resources to be successful outside of a set aside. I disagree with it because it stigmatizes black accomplishment, even black accomplishment who were not helped by a Government Action. How many of you would choose a doctor knowing that person was a beneficiary of affirmative action . Would you have that person operate on yourself, knowing they were a product of affirmative action . It has a very negative way of stigmatizing black achievement, accomplishment, and that stigma is carried around for the duration of the academic and economic lines. Lives. If we want to talk about policies, we can talk about that, but i think affirmative action, the way it has carried out, does not do that. It actually creates more problems than it tends to solve. A 10 second response. Arthur ashe that there will be complete equality in america when the second part of this is, what if that dr. Were white . Why we presumably see a black person that they are a beneficiary of affirmative action . Never ask that question about whether or not that that is the whole point not that is the whole point. Why is the way person not stigmatized . We are talking about the achievement of asianamerican students. We use this language of pathology around africanamerican achievement. We do not say what is wrong with white students . Why are they underachieving . Where are their fathers . Are they watching too much tv . I dont think talking about them in the same way, talking about it in the same language would address the problems that blacks continue to suffer disproportionately. These are important points you are raising. Look at it this way. I think this is what he is trying to say. Many people in the admissions process receive some kind of special consideration because of where they come from, arizona, belgium, africa. The admissions process takes into account a lot of different things. Race and ethnicity are simply two among many. Legacies. We all know the stories of children of alumni have some special consideration at every college, university, including mine. The question, and the differences, by the way, are not that significant. The qualifications of the students coming in are unbelievable. They are in the very top category of young people given what we have. The point is the stigma is the result of racism. It is the result of a society that views this in a racist kind of way, which is the problem that leads to the policy being justified. It is not the result. Real quick. This is a panel on affirmative action, isnt it . It seems to be addressing the reclamation with more authority than getting to the ethics of black development. Ok. Lets move on to the question of religion. Religion is a very tense subject. It is never just about muslims and christians. Even in the 1800s among christian groups, you find catholics versus protestants. From the 1800s or maybe even longer until the time of jfk, was the concern of protestants that catholics believed in the church and the pope but for the government. It was not until jfk came into power when he talked about separation of church and state. He formalized that as a catholic. That dialogue started to occur much earlier, but started to be formalized. Do you think that in todays terms, do we need to again ensure that people committed to their country and their government and the culture and identity of the country before religion . I speak specifically of two examples, say in france where we have the burka ban and the discussion around that versus the islamic arabic ones and their culture. Is that something that needs to be reinforced . Do you think that acts like the religious freedom act or the religious freedom restoration act almost states that a step back, back to dedication to religion before country . I think it is very hard to ask people to put their Country First when their country actually is not putting them first, when their country is attacking them, using them as scapegoats, demonizing them, and in many cases, murdering them. I think it is a complicated an unfair question in many respects. Here is what i find troubling. I think that there is a kind of litmus we are asking of muslim communities, which are based in a kind of idea of collective guilt. We rarely this idea of collective guilt applied to people who are marginal. One of the most interesting instances of this was in the Boston Marathon bombing of 2013, i think this was. When the uncle was on the television talking about his nephews and said they were losers and kind of denounced them, but he said something in a way that we would not be accustomed to hearing most groups in the u. S. Think, but in a way that is very familiar to africanamericans, latinos, muslims. He said his nephews actions had caused consequences for chechens. He made them look bad. It was the kind of thing that was immediately legible to people understand, saying if a black person commits a crime, i am going to be held in some ways guilty for that. For a society committed to the idea of individual rights, it is obviously a contradiction. I reject the idea that we should primarily as muslims ask muslims to show their loyalty because it is based on the perception that they are not loyal or less loyal, or that there is some sort of connection between a person who is muslim who commits a horrendous act of terrorism and someone else who happens to share their faith as opposed to, for instance, in the shooting of the pulse nightclub where donald trump made this assessment of him having done this as a result of him being muslim, but he is also from queens. As is donald trump. As am i. I think it is the lines we are accustomed to saying how we assign blame. I will allow you to go last because i know you have a lot to say. How about yourself . This is a terrible thing to think that muslims have to have some kind of test of loyalty, which i think this is. It is a long, shameful tradition in this country and other countries, where groups who are at a particular moment viewed with fear or looked down on and are made to express their loyalty and some kind of form. It is just a sad history to this. If you look at the immigration policies that the United States of the United States over the past couple hundred years, this has been an enduring theme. Anytime the country gets frightened about something, feels threatened, immediately you go after the centers. After dissenters. Freedom of speech is built around laws trying to censor and stop people who have minority views that people do not like. Coupled with that is always antagonism toward immigrant groups. It is the alien and sedition act of 1798. It is the chinese exclusion act of the 1860s. It is the aliens red scare period of the postworld war i era. It is a very, very bad and discouraging part of american history. For most people, religion transcends a sense of nationalism. Christians, muslims, we all hold intention, adherence to our religious beliefs and obedience to the laws of the country in which we live. I am not saying we should have people prioritize nationalism over their religion because a lot of religious people would find that idolatrous. If we are going to have people regardless of their religious background and religious believes into the country to take advantage of warts and all, American Society, we have to hold in better tension our religious believes and the laws of the country in which we seek to prosper. I am not asking them to violate anything, any heartfelt religious beliefs, but i think we need to have some sort of open and honest dialogue about some religions at a more difficult problem doing that and others. It is not to demonize the entire religion by any stretch, but i think there is certain problems we can address. It is not have their issues as well, but we are going to have this type of freedom in terms of allowing people to participate in their religious beliefs, sincere religious beliefs, we have to give them the latitude to do that within the bounds of the law. They should not be a violation of other peoples say spaces and that type of thing or physical safety. We would like to open up the floor to anyone who elect to ask questions who would like to ask questions. You are welcome to do so. Talking about immigration and integration, one of the commonly held beliefs is integration into society, obviously not necessarily justifiable, but there is that fear. How can we address that . Are we willing to accept all cultures and immigrants regardless of background . I think we have a habit of doing that. I dont think there is a problem doing that. What i would like to see is that when we are going to allow people to come in regardless of where they are from, we need to take seriously the problems that some of the cultures represented by the people coming in have a resistance to integration. I dont want to get to the point where we help organize centers of people we have vulcanized centers of people, and societies saying that is ok. I dont think we emphasize immigration and a integration enough. We dont have people who feel marginalized. It is not to say they have to completely eliminate everything from the culture they brought in, but they have to integrate into society at the very least to reduce the feelings of marginalization and anger. The result of their feelings and subjective ideas is actually a real line for people. To your point, if we were to look at the know Nothing Party of the 1850s or the anticatholic hysteria, people believed catholics were because of the pope, and it was a structure against American Society, that people cannot be integrated into American Society. If we look at Theodore Roosevelt in the beginning of the 20th century, all of these people who were coming to the United States were not fit for democracy because democracy was generally the prerogative of white anglosaxons. Germans and brits could do it, but we had no idea why the italians and irish were capable of functioning in democracy. What we are actually looking at is an antique prejudice that despite evidence to the contrary has irrationally maintained a group in American Society and has been continually useful the marginalization of people. Not saying, why have people maintain ideas that keep the marginalized . Why are we looking at finding looking at people and finding invaluable to keep them on the margins in the first place . I have to pause. This will come up in some of the questions. Welcome. If you do, an ounce yourself and ask announce and ask yourself. Announce yourself. My name is eileen. I have been here all day. I do not know if it is blood sugar or the power of this particular discussion, it has its own particular rising of an emotional response. What comes to mind for me across the board whether it is race, religion, our country, i dont know what i really think or know, but my sense is it is not this religion, is not that religion. For me, i am challenged by fundamentalism in whatever group there is. That this principlebased. Separation of church and state. Right . My spirit feels encroached upon by a lack of generosity among discrete groups. Seems difficult to find a unifying principle of Common Ground that can be applied. Golden rule kind of stuff in a way. That is true it seems for religion. Why dont religious principles, golden rule principles, while they also extend to an understanding of the dynamics of race and the focuses of the three things in this discussion, immigration as well . Thanks for that. Ask your question and throw it to the panel. My question is about things you are talking about in terms of letting in group. There is a contrast, france versus the u. S. , i wonder if there is a risk of almost in a sense throwing the baby out with the bathwater. In france, it is a version of separation of church and state reinforcing muslim immigrants to choose are we french or are we muslim . You can analyze this. We see a number of american groups joining radical groups. Maybe there is a danger in going too far almost National Security is important, but we are in danger of losing what makes us great. Thank you. I think that is a very good point that when we move into any sort of extreme fundamentalist points of view that there is danger in that. The intricacies and details of our democracy as well as culture gets and i and constantly gets flattened out. I think we are constantly, i am constantly fighting as a woman, as a woman of color to not only be noticed, but to be noticed in an equal standing point. When we were at the womens march, when we were putting together our policy platform, which we call the point of unity document, there was a lot of pushback and misguided questions around why our point of unity document was talking about race. Why it was talking about immigration. Why it was talking about poverty. Why are these issues being discussed here . We should be talking about reproductive rights and justice, not immigration. People wanted women in this moment in time to fit into a box, and what we were saying was that actually, no, all of these issues are womens issues, and you cannot make me choose between being a woman or an immigrant, or being a woman and being muslim. I am one of the same. That is me. I will not choose. I think that is to me, one of the reasons why the womens march was so successful in that we were able to educate on a mass level around this idea that is not a new idea around but in a wayity, that most of my never understood the concept or had come into conflict with that concept. Our nature as human beings is to not fit in a box. When governments or someone is trying to push as in there, we will fight, and sometimes that fight will lead to unfortunate places. Obviously i am not condoning that, but i am saying that we cannot force people to choose between who they innately are. Very quickly, the only thing i would say because a lot of issues, it is extremely important to realize that being tolerant, that choosing free speech, choosing literalistic societies, choosing to live, it is very hard to do. It is just not the natural human impulse. That is why you have laws, constitutional principles. That is why we expect leaders not to fan antagonisms between groups and to ignite the natural tendencies of people to be intolerant. You cannot look at the history of this country or any country and not come to the conclusion that it is really hard work to live and benefit from that environment. It is a deep principle of the United States that we would be better because of that. Thank you. If i could ask you. Sure. Hi. Class of 2002 from columbia. I want to say hi. I also am a new republican, africanamerican descendent of a filipina. I became a republican last year. I felt totally not welcome, no offense, at your womens march. For some reason, i was excited to see i was looking forward to coming to this discussion, but i feel disappointed because when derek was talking about what we are facing, you heard jeers in the audience. I never felt marginalized until i became a republican, until i i have never felt marginalized until i became a republican and i never felt marginalized until card a trump sticker on my because i have broken out of that mold where people still think i have to be. Felt freer than as a black republican. Those are conversations i have thought through and chosen to fight through. My question is, is there space for actual discourse, or do you have to still remain with the in crowd to feel black enough. People question my blackness now because im a republican. I went to howard law. You cant take that away for me. I just really hope in 2017 i of september 11, so unfortunately, i cannot get away from the fact that i still cant go downtown far enough because of what happened, based on religious reasons. We have to be holistic. If we cant have these conversations in the united environment,open then i dont know where we can have them. Thank you. Very quickly, lets move onto this gentleman. I would say we are having this conversation. Were talking to someone from the other side. Who is from the other side . I was trying to figure out. You are here. And you were able to come to the table to state your opinions and have this discussion with me. So, and i agree with you that at of the biggest problems this point in time is we cannot discuss, we cannot have civil conversations that we can agree upon. Relationships are being lost. I know several who are on the same issue. But they are not sticking to family members who voted for trump. It is an unfortunate reality of how divided we are and the leaders are fanning that divide. You to continue to one those daring discussions a person to person level we will be able to heal. In this country needs to heal to move forward. Because the way we are moving is onlyright now i see disastrous. And i do want to correct one thing that i think is important. I also was in new york two days before 9 11. Wasnt believe that 9 11 based i think it was based around, it might have been around religious fundamentalism. That is not why it was done in my eyes. It was done the cause our international policies. [indiscernible] this gentleman question is more policybased. But the argument came up that affirmative action at the University Level is sort of too late and intervention to make up for 12 years or more of inequality in education systems. But it also came up the problem of affirmative action is stigmatizing. So, the alternative to a University Level affirmative action it, what the obvious alternative could be. Preschool,the primary level. I dont know if that exists. Why did we wait to make up for that . If this was an earlier intervention of affirmative action, with that also be stigmatizing . Would that really be an alternative . It feels like a pretext to me. You are both right. That is its really important to have work at the preschool, school, young its not too late in my view, and its my responsibility its our response ability to do what we can to build a better society. I agree with you completely. It would be better to try to work on this at a younger age as well. Its not happening where we are. Quickly, and we talk about affirmative action, we talk about affirmative action as a highest form of liberalism. That is not what it was. It arose at the point that people were demanding sweeping, systemic change. It was a stopgap. It was meant to forestall even bigger social problems, even bigger social changes. The objective was never to say we will deal with the systemic issues consistently that have replicated themselves over time. Talented people outside the system trying to burn it down. The problems they were angry have largely gone unaddressed. So, it did not go to the roots and that is why education has remained on an equal as it is, why housing has remained as unequal as it is. , that is where we are. The argument about affirmative panacea, itliberal is not that. There is a difference between what was meant to do and the way it is carried out now. Your point, i think it might be affirmative action if were going to be seriously active on maintain an education black children early on. They are consistently underserved. Whites in Rural Communities as well. I dont think people would disagree with that action early on if it is sincere. People give a lot of lip service to it. At teachers, as long as the teachers unions are going to be the search of a jobs program for teachers and not take the means and the wants of the children first, if they dont start addressing those things we will continue to have this conversation in the next five or 10 years. We need to go into the system where we can allow these children to have the opportunity of their education, which means restructuring the educational system from the ground up . And you are right. The audience should not jeer one points are being made. If i had heard it, which i didnt, i would have said so. But people feel very passionately, inappropriately so, about the issues with trump. I think the point is we should not eat nor each other. We should not ignore each other. That is why i came here. Thank you. [applause] this, too. Part of this is remarkable. You can see all of the talkers we heard today this is something which, of course, cuts very deep for individuals. Its not just an interesting policy question. We going to break now for half an hour. In about 30 minutes we will be resuming the discussion on the media, fake news. But before we go, people at the table. All of you here in the audience. Paula mendoza. Thank you so much. [captioning performed by the national captioning institute, which is responsible for its caption content and accuracy. Visit ncicap. Org] [captions Copyright National cable satellite corp. 2017] tonight on cspan, Harvard University sociology professor raceuthor talks about relations in america. He says the unemployment between whites and blacks following an economic downturn can be explained in part by race. Here is some of what you will see tonight. Keep things in proper perspective when talking about the relative gains of more privileged blacks, it is important not to overlook the continuing into racial disparities. For example, a report reveals that before the great recession, there was only a 1. 4 percentage point difference in the unemployment gap between recent black and White College 27. Uates, aged 22 to however, in 2013, shortly after the economic downturn, the gap difference. O 7. 5 is obviously a factor at play here. Because historically, the periods during and immediately after downturns have adversely impact blacks more than whites. That is William Julius wilson. You can see all of that tonight at 8 p. M. Eastern here on cspan. Cspan. Where history unfolds daily. , cspan was created as a Public Service by americas Cable Television companies and is brought to you today as a Public Service by your cable or satellite provider. Night on after words someone like steve jobs can come and sell this roddick went that is just a shade of the story. Even the iphone would not have happened without scores of people working around the clock. Brian merchant on the creation and development of the iphone in his book the one device. He is interviewed by New York Times reporter steve lohr. The iphone was born as the software interaction paradigm
comparemela.com © 2020. All Rights Reserved.