Create an industry that creates more opportunity and equity for everyone for real. And thats thats my thing. Thanks for thank yourachel shte. Author of four books and many articles essays and reviews. Her current book is Betty Friedan and magnificent disruptor. She teaches at the Theater School at Depaul University and our moderator is. Gioia diliberto the author of seven books, three historical novels and four biographies and a play. Her writing, which focuses on womens, has been praised for combining rich storytelling and literary grace with deep research to provide to bring alive worlds as varied as jazz, age, paris and century chicago ballet epic paris and disco manhattan. Her books have been translated into several languages and. She has been a judge for prominent literary contests as a journalist, georgia has written for many publications, including New York Times, the wall street journal, the chicago tribune, the los angeles times, the smithsonian and town and country and excuse me, rachels book be available for purchase outside the black curtains afterward. And we will have a signing right behind us. So turn the rest of the program over to you. Thank you. Can everybody hear me . Thank you for coming . Betty friedan, as you probably know, is a monumental figure in the history of feminism. Her bestselling book, the feminine mystique, was widely credited with sparking a second wave feminism when it was in 1963 and sold more than a million copies, she, the national for women and National Womens caucus, but she was also difficult person within personality and in her life time she was a very controversial figure her life after the feminist battles of the 1970s is less well known, but she continued to for womens causes until the end of her. Rachels book is the first Betty Friedan biographer in 25 years, and its based on rachels intense Exhaustive Research in archives and more. 80 interviews. It will be officially published on tuesday and all of the prepublication reviews have been raves. So i think id like to start with, rachel, reading a little bit from the book to give you a taste of what its what its about. Julia, thank you so much for introduction and introduction to betty. The section that im going to from as joy i mentioned betty was one of the cofounders of the National Organization for women is, the Largest Organization in america. Also and still exists today and also is one that tried to unite women from diverse backgrounds. And that was bettys and other peoples for it and so this a scene at in washington dc at at a conference where betty was actually she wasnt attending the conference as a participant it was a conference for women who worked for womens rights also were were part of the government. But betty was there as a journalist covering this conference and this is the story of the founding of now. And this is in 1966 at the washington between june 28th and 30 30. This conference targets for action aimed continue the work done by the president s on the status of women under jfk. But the first day discouraged the female delegates and friedan whom kath catherine east, coauthor of the commission report, had invited as a journalist late in the afternoon. It started to rain. So the group convened in the east room instead of the rose garden standing next to Lady Bird Johnson began by addressing the distinguished and, very attractive delegates. He took credit for title seven recommended that women expanded their volunteerism and joked about his wifes interest in the grass in the rose garden he listed accomplished ments of the commission as if womens equality had been achieved and figuratively patted our heads. Friedan recalled. The next day the National Womens party alice pauls organization, tried to introduce a resolution to bring the equal rights amendment under consider. They were refused shirley irritated friedan invited pauli murray and a group of women to her room at the washington hilton. That night, marie joined, as did Dorothy Hanner and carolyn davis, the Womens Department of the united autoworkers. Friedan had met while researching her still uncompleted second book. There was also catherine k clarion, back head of the Wisconsin Commission on the status of women, Mary Eastwood and catherine conroy, who worked for the communications union. Conroy and Clarence Beck wanted to work through existing channels by introducing a motion condemning the Employment Opportunity commission. Murray, armed with a yellow legal pad, sided with friedans activist approach at around 11 p. M. , nancy, a young dean at the university of wisconsin, sitting on the floor, dared to wonder if the needed a new womens organization. Friedan shouted who invited you get out . Get out this is my room and my liquor. Thank you, rachel. So can you can see why people not very often did not like Betty Friedan and found her difficult and rachel, why should we care about . Betty friedan today . Well, so as you anouma stated in your introduction, betty wrote the feminine mystique, which is one of the most important feminist books of the 20th century, if the most important one it the the feminine was yes. As you noted, a huge, huge bestseller. But what it did was it established women as a category which at time simply did exist. So you could say that betty really threw the first shot right at that, which many other people then up. So thats thing number one is the feminine mystique. And thing number two, the National Organization for women as. I said this is an it was an amazing organization. Nothing like existed. And the goal to combine again to to unite women as a category and have women be able to agitate for equality of pay, equality of representation and other things like that and then also betty went in the rest of her life to found many other organizations devoted to women and womens rights, including the National Womens political caucus, which was solely devoted to getting women into government. But she also then founded a womens bank, a womens think tank, a womens i mean, she just was tireless in her pursuit of womens rights and trying to get equality for women and its its so i think we need shes important because we need to remember how long the struggle for womens rights has been going on in this country and some of the rights that betty fought are being turned back and and its its also important because i think she what what people Pay Attention to most of all is her temper. And not the things that she achieved, the ideas that she had. Do you do you find that young women that you meet and your dont think about her dont . Yes. Some cases have not even heard of. Yes. So i find in general, betty is much less read the feminine mystique much less read in universities now than ten years ago. The feminine mystique. Well, was written in 63, as you said, its 60 years old this year but many women and gender studies programs do not teach it or. They teach one chapter of it. And its taught in history programs. But then its really its often taught. Ive talked to a lot of historians about this. And its often taught in conjunction with some later book as a corrective so to show what betty did that was wrong, you know, and as i said to me the most important thing is she she she showed to amass how womens rights were. So what do the current gender studies people think she wrong and did wrong and what did object to about the feminine mystique. Yeah well so many, many, many i mean, most of all though i would say the lack of the feminine mystique was really a book about housewives. Right . It was about the suburbs and, how women felt existentially in the suburbs. So there have been a number of books and, you know, famous books and famous essays correctives, talking about, you know, betty, should have been more inclusive in her, you know, in her construction of of women. But, of course, she was writing in this book in the late fifties is one thing. And precivil rights and i would say that i mean, my my i dont want to say defense, but my response to the critics is that no one was writing about race and class in that way, in the way that we now consider basically normal. So so one thing is, is her lack of about race and also her she didnt really talk about poor women. She thought that revolution of women had to start in the middle class. That was her argument. And then another problem with the book that a lot of critics have pointed out is that it also, you could argue, could say that homophobic it takes theres passages of it that take a very fifties freudian approach to gay mens specific weekly and that that really that criticism really dogged her so you think that that gender studies crowd are engendering a disrespect for yes and and that is that a thats a dangerous thing. Well in, my opinion it is i mean, i dont think we can use the standard of today to judge a work that was written, as i said, priests, civil rights, priest, sexual revolution, stonewall. I mean, thats why i say betty really threw the first shot. She she she and that extraordinarily difficult to do and you know i mean i think you can tell i read this passage and its funny. Right. But she i believe that she acted in this way. She was really intent on getting people to hear message. And she felt that the only way do that was to yell or scream or to something. I mean. Right. Thats just thats thats thats what she believed i think she she had a kind of righteousness to her about this. And she was just not going to back down and she was not going to be polite. She was not going to be civil. She was not going to obey roberts rules in a meeting, you know, but i think she felt that she could not do that. She could not. So a lot of young women today owe a lot to. Yes, absolutely. I mean, i think when you think about 60 years ago and the things that women didnt have women couldnt open a bank account by themselves, i mean, theres a whole long list there was discrimination in job hiring. There was widespread sexism in Office Culture and culture. So betty was, constantly just fighting this idea, oh, women dont really even need to be equal. Why do you even need that . Why you even want that . She would go on these talk shows in the early sixties. It was the advent of television and and announcers would just would just her and humiliate her, you know, so terrible. Yeah. So all the writing about betty went before your book. What was tone of it . And how is your book a different take on betty . Well, so i really tried to. I think the main thing is the other two major biographies were written in the 1990s. There was one written by a journalist and then there was one written by a scholar and the one written by the scholar of them are quite critical of her. These ways that im describing and what i try to do is just be fair to her. I would say that they were writing. I want to sort of backtrack they were writing in the 1990s when she was still alive. And so they had to interview her and. As anybody whos ever written a biography knows, thats a sort of mixed blessing. If the subject is still alive. And so i think of them had, you know, they both interview her and they both had sort of struggled. She had a clear idea about how she wanted to be remembered and what legacy was. And if you did not fall into line with that she would just you know, she would really give it to you. I mean, ive read these transcripts, these these previous biographers, several then after these biographies gave up writing biographies about because she was so difficult, so okay, so are they men in the biographies. One was a man and some of the others were women. So they were they both genders. And but so the main thing that i really tried hard do in the book was just be fair to and to not judge her. Her outbursts. She had these outbursts and and i tried write about those and i tried to understand them as opposed to judge them, which what i think the job of a biographer is did she respond very badly to what was written about her after shed cooperated . The biographers. Yeah, thats what scared away i mean. Yeah, she had different responses to the two biographies because theyre very different biography by the scholar, which is very detailed, very particular. But he had a specific about her, which is that suppressed her, you know when she was writing the feminine mystique, she, she called herself a housewife. She wasnt writing about other people, also called herself a housewife. The problem that had no name, thats what she called this anomie that middle class women had. But she also she she described herself as having this problem. And this biographer claimed that she exactly the extent to which she was a housewife. He pointed out she had been a radical journalist, the forties. She had been a writer for womens magazines in the fifties. And so he he according to him, she covered up her career order to exaggerate her identity as a housewife. And she went she did not like that at all. She did not care for that at all. And she tried to sue him shes tried to stop the book. She did not succeed. And, you know, the book came out and became very worried about her legacy. And then she published a memoir, which is terrible. Im sorry to say. That is really bad. Its a great memoir. Its not insightful, you know, in the way you want a memoir to be. But the main thing i think the purpose for her of the memoir was to that this particular biography had gotten it all wrong about her, that she was really a housewife. Yeah, she was a housewife i mean, i would just say she was also a she, you know, the biographer was right. In a sense. She was a radical journalist and she was she was a for womens magazines. And she was very active. However, she felt like a housewife and she was living in upstate new york in rockland county. She was she had three children. And she had this enormous and her husband went into the city commuted into the city. So despite the fact that she did have this somewhat career, she also at the time was the fifties. She was being asked to be housewife. And it was stultifying to live in the suburb. And she just she felt so to me what this sparked the previous mrs. Is just that what she felt which was trapped. She felt trapped right. Like lot of women at the time didnt she understood those women she understood them. They were invoiced. Invoiced what, what they were feeling. And so that they felt that the reason, the book was a hit was because women that the first paragraph which is this amazing paragraph describing what its like to you know, wrap butter sandwiches and, you know, send your kid off to school, whatever. And how mind numbing is. And then the last thing is and youre not alone and read that. And they just they felt they felt seen where did the phrase is the problem that has no name come from that she coined that phrase. Yes yes, she claimed it. I dont know dont know where she she had a gift for that kind of snappy thing, you know. And rachel, do you think her brand of feminism still valid today . Yes i mean, and i do. And why you think it is . I mean . Because i think the things that she fought for, like equality, pay and equality, Political Representation and, what were those were okay child care, universal, federal defunded child care and reproductive. Those are all things that we dont. And you know, to me, she had it right, actually, she had a lot right. Although she was not perfect. She was not a saint. Right. But she this idea that women were equal, they deserved equal everything. And we still dont have that right. What was her relationship with Gloria Steinem and the other the other women feminists day . Yes, of course. Gloria is still around. Gloria is still around. Did you talk to, gloria, very briefly . Gloria did not really to participate in the book. The reason being that gloria betty did not speak after 1972. What happened was. After the National Organization for women was founded, it very quickly became radicalized and a lot of younger women flooded into it. And they were very interested in, you know, we would call now identity politics and what betty called sexual politics. And they were less interested in vision of feminism, equality and bourgeois, you know, they they were radicals. And betty was very alienated from this. And so gloria was more in that camp gloria was 12 years younger than betty. She you know, she she was interested in identity politics. And i would be remiss also if i didnt mention gay womens struggle to out and to be counted in the Womens Movement betty. Really did not support that. She thought that it would weaken Womens Movement. This was around 1969, whereas and kate mallette and other a lot of the other younger feminists did support that. So betty really found herself on the other. You know, in a more conservative i guess i would say, place with with the housewives rapping Peanut Butter sandwiches. Exactly right. So was there a blow up with Gloria Steinem . Yes. And can you tell us a little about the blowup there were a number of things. You know, betty, one of her, i guess i would say, less attractive sides was that she would speak to the media disparagingly about other people, including gloria and this began to happen in 1971. And 1972. And so, betty betty was on the record as, you know, saying Gloria Steinem has no ideas. You know her. You know, shes phony, that that kind of thing. Obviously, gloria didnt like that. You know and gloria never responded was very you know, she she took the high road. I guess i would say. But she you know, obviously they couldnt Work Together as allies so, gloria never denounced betty. No no, betty denounce gloria and that sort of boomerang onto betty. Yeah. Can you tell us about some of the other controversies that betty was with . Yeah. Well, probably the two that are the best known and the most, i dont know, lively or whatever. Theres the one that i mentioned about gay women and that erupted in 1969, when betty used the phrase lavender menace at a National Organization for