From inside the democracy exhibit at the smith Smith National museum of American History, were joined by anthea hartig, the director of the museum. Explain that wagon behind you and how it ties into the story of womens suffrage and democracy in america. Good morning, and welcome to the year of the woman, which you could argue every year should be. This year is incredibly special for all of us in america and especially here at the smithsonian. We are banded together in celebrating the american womens History Initiative throughout the smithsonian museums, online, and through all of our activities this year. And here at the American History museum were particularly grateful to have three exhibitions opening, spurring really from this one. This is democracy in america, the great leap of faith that opened a few years ago. I am in the gallery that takes us through the long and arduous and continuing effort to expand democracy to enfranchise more and more americans. As you might know, early on, only landed, white men with property were able to vote. Throughout the 19th century, the long battle of expanding that suffrage to slaves, to previously enslaved and to women ensued. Culminating finally in 1920 with the ratification of the 19th amendment, not guaranteeing women the right to vote but barring the federal government and states from discriminating against voters because of their sex. So suffrage wagons like the one behind me were taken in the field during the ratification process to encourage states and state legislators, almost all men, the vast majority i think there was only one or two sitting women in any of those states, to vote for the 19th amendment. It was painted with slogans, brightly colored. The colors of suffrage are black and gold originally and changed into purple and gold and white. The museum will open, creating icons, how we remember womens suffrage on march 6th. We will be showing and taking you through the long efforts to craft the Regulatory Framework for how women can vote and the incredible activism of women who worked tirelessly throughout a century and a half to get the vote to happen. And in this segment of the washington journal, as we focus on the 19th amendment, the phone lines are split up differently. If you want to call in and join the conversation, 202 7488000 if you are in the eastern or central time zone. If youre in the mountain or pacific time zone, 202 7488001. You can start calling in. As folks are calling in, i want to focus on the ratification process. It was a 14month process after the 19th amendment was passed by congress. Was it a sure thing . How touch and go was it during those 14 months, and why did it take 14 months . Right. The ratification of the amendments is probably never a sure thing. It is easy for us to look back as historians and track that, but all the amendments, the expansion amendments, reconstruction amendments after the civil war ending slavery and trying to work toward the abolishment of slavery and equalization of rights for africanamericans, the Womens Movement that had worked actively since 1848, original sentiments, the declaration of sentiments penned by elizabeth caddy stanton, and we have heard table on which she wrote that, was ratified at the Seneca Falls Convention in 1948, by 68 women and 32 men, including Frederick Douglass, the remarkable and powerful abolitionist who believed in equality and the expansion of the declaration of independence. So imagine, 16 sentiments modeled after the declaration that said we hold these truths to be selfevident that all men and women are created equal. These sentiments are fabulous. I want to read you one before i get to your question. In terms of the original declaration saying that the king had done this to men, elizabeth and others are saying men have done this to women. He has not ever permitted her to exercise her inalienable right to the elective franchise, and it ended with 16, the powerful he has endeavored in every way that he could to destroy her confidence in her own powers, to lessen her selfrespect, and to make her willing to lead a dependent and abject life. Those are pretty harsh words in 1848. By the time the amendment gets introduced in 1878 and voted on, sent out by an allmale congress to the states, there was really nothing insured about the passage of the 19th amendment. And remember that in order to get this passed, the coalitions that might women white women built excluded women of color. You have extraordinary women born into slavery, fighting against slavery, and forcibly joining, saying, these are our rights too. Can you imagine how powerful it was for africanamerican women to get the vote . The great thing for me and all of us at the museum, nothing is preordained. It is all of the choices we make and it is those men who walked into their state houses and chose to vote for the 19th amendment. Which states lead the way in that process . Say that one more time for me . Which states led the way in that process during the ratification process . It varied. The big states were in favor of it. A lot of it became, if women got the vote and could vote in the 1920 election, became part of the chess game for that. The western states had granted franchise to women earlier starting with wyoming in 1898. And california in 1911. So there were already women and men who were used to having women vote. The big states who wanted to swing the election of 2020 to the republicans were among the most ardent supporters. You talked about the declaration of sentiments earlier and we showed viewers a picture of that table that you have. Wonderful. How you got that table to the smithsonian, and what happened to the original declaration . Great story. The way in which the smithsonian acquired this original core collection that we will be displaying as the women wanted it to be displayed in 1919 is fabulous. They knew they were making history, so they had been petitioning the Smithsonian Institution to accept this collection that they had very carefully curated, and they had kind of modeled it off of what they thought to be an appropriate Museum Display of an important american man. So it looks kind of very genteel. There is the tea set in the table, but what is fantastic is the smithsonian, led by all men said, no, thank you. You do not turn people like lucretia and susan b. Anthony away. It will be grouped together when we open creating icons on march 6th. And that declaration who has that declaration of sentiments . I believe it is at the library of congress, but we should check on that before the show and we will get that to you. I appreciate the realtime fact checking. Phone numbers to join this segment, eastern or central time zone, 202 7488000, mountain or pacific time zones, 202 7488001. Our third stop in our washington journal American History tv tour visiting museums, the American History museum. The table was brought to the smithsonian that was led by only men. That is not the case anymore. You are the first woman to serve as the director of american director of the museum of American History. What does that mean . It is a true honor to lead this museum. I joke that one of the great things about being the first woman is no other woman will have to say that. It is incredibly important as a wife and a mother and a sister and a daughter, my roles as a woman in society, i think enable me and reinforce the way in which i have seen the world as a historian, as a nonprofit leader, and certainly here is a public historian and public servant, there is no higher calling than to be at the smithsonian at this time in our history, and especially with the exemplary leadership of our new secretary, he himself a historian, creating the africanamerican museum of history and culture. It is a special time, and i am embraced by many when in men and women directors. Do you remember when you first visited the National Museum of American History and how the 19th amendment, the Womens Suffrage Movement was then . That is a great question. We came here shortly after the bicentennial and my mom took us all. We were dressed up, and came here. I will never forget that first time in washington. The museum, which my father had seen in the 1950s when he was here before this museum was built, it opened in 1964, told a pretty traditional story of American History, although it was the 1970s. Of the times, they were certainly influenced by the rights movement, so i dont remember a lot about how womens stories were told. I do remember being in awe of both this museum, air and space, which was very new at the time, and that feeling that i feel every day i get off the metro and walk across the National Mall, one of awe and respect and participation in this incredible experiment that we call the united states. Joining us from inside the democracy exhibit at the museum of American History. Linda out of mount laurel, new jersey. Good morning. Good morning. Caller good morning. I am so fortunate to live on the land where alice paul lived and grew up. Be still my beating heart. Caller that was the National Constitution center in philadelphia on january 16. I just wanted to know if anybody has worked with you at this smithsonian . I am so grateful for your call, and if you havent brought up alice paul, i would have. One of the things that we have, and maybe you can show it to our viewers, is a remarkable pin that alice paul and others who were imprisoned for their advocacy literally trying just to get the vote, sent to prison you know alices story is so powerful, force fed, but brought incredible attention to the lengths to which women would go. You are seeing that on your screen now. Isnt that amazing . We have an amazing collection from alice pauls family, including her suffrage bracelet. She lived a long life so every time a state would ratify the 19th amendment, she would add it to her charm bracelet. Thank you. You live on Hallowed Ground for the Suffrage Movement. I want to talk about the suffragettes serving in prison, showing viewers a news story from san francisco, touring country in campaign for universal suffrage, suffragettes who served terms in prison and they are getting off the prison train. Explain the story behind that. It was an amazing moment, and the tactics used by suffragists and in the u. S. They called them suffragists and in the uk, they called them suffragettes, so maybe a little bit more french, who knows. But the tactics were remarkable and powerful, and the Lessons Learned from the Suffrage Movement, you can trace throughout the 20th and 21st century. The Movement Like many movements broke into different factions. Some were conservative and some were radical and activist. So alice paul fell like if not then than when would women finally achieve the right to vote . They saw this as a long trajectory lasting throughout the 19th century and even into the 18th century. They took to the streets. They took to the white house, where they were first of all kind of seen as an oddity. Imagine the silent sentinels standing there day after day throughout the teens, starting in about 1913. President Woodrow Wilson decided enough was enough, they were getting way too much attention and distracting from the work of the presidency. As they were imprisoned, in a way they were against wilson and those who wanted to defeat the amendment and their spirit of advocacy, so they became even more famous. These were very educated, brilliant women, so as more and more were arrested, adding to their ranks, and finally when they were released they realized they had survived prison, which was heroic, and they had a special story to tell. So they went around the nation making sure everyone knew they had just and been released from prison just been released from prison and giving it a sense of urgency, a huge sense of sacrifice that they were willing to give literally, to let themselves after a while they knew they would be arrested so you can imagine what that took to walk up to the white house knowing you will be arrested. Taking your calls this morning, asking you to tell your stories and ask your questions. Eastern and Central United states, 202 7488000. If youre in the mountain and pacific regions, 202 7488001. This is anne out of cape canaveral, florida. Good morning, youre on with anthea hartig. Anne, are you with us this morning . Caller yes. Good morning. Go ahead, anne. Caller yes. Well, two things. Perhaps your engineers could put up a picture of a woman in a hobbled skirt. My mother paraded for era way back im 97. When she paraded, she was wearing one of those hobble skirts. Fantastic. That is great. Caller question, the e. R. A. Please get it through. Thank you. Thank you, maam. Thank you for your long life, i am sure well lived, and for your mothers advocacy as well. The equal rights amendment, technically the last state virginia just ratified it and we are waiting for the legal rulings as to whether that ratification process will be complete, but the long fight continues for equal rights for women, both with the Big Convention in 1977, and as you will see in our exhibition, the womens march of 2017. The arc continues. Anne in cape canaveral, thank you. Take us back a little bit to the beginning of the equal rights amendment, why the supporters of it felt like it was needed in the decades after the 19th amendment, and that history, when the momentum happened for it. Sure, absolutely. Thank you for that question. The reconstruction amendments that were passed in the 19th century and then the 19th amendment are not necessarily enabling amendments that lay out a series of rights that people are assured, so the promise of the e. R. A. , for many women and men, many activists, was trying to reach an equality that would be present in the workplace, in the home, and that would that veered more into reproductive rights and the bundle of rights that its framers believed would ensure an equal place for women. The long battle ensued over the e. R. A. Throughout the 1970s and 1980s and even into the 1990s. You can see that stemming from the advocacy of so many people in the 1950s and 1960s through the Civil Rights Movement, and you can picture it within its context really of the American Indian campaign, civil rights advocates throughout the nation. That is its context. It was always kind of conflicted like all of these were, because you are challenging the governing paradigm of how relationships between genders work, the power of women, women in the workplace, and so those are still conversations we have today. Women have not given up as evident by the state of virginia literally within the last four weeks ratifying e. R. A. In terms of conversations we have today, you and i were having this, this is a comment from twitter, uncle sam loves you writes in, the history of women having to fight so hard to obtain and keep the right to vote is so often ignored. Republicans love to focus only on abortion so they can keep women trapped. It is the only time you will hear comments about women from republican men. I wonder how republican men. I wonder how you and your museum deal with the contentious issue of abortion. Is it talked about in the American History experience . That is a great question, and you are right in that and i love uncle sam too, by the way but the importance of the ways in which history helps us contextualize the modern, ongoing matter modern battles over a womans right to choose is remarkable. We have a collection of the history of medicine and science which will go on the floor in the next year and a half or so, which takes people through the long conversations about the ways in which womens bodies and mens bodies and bodies of color have been both treated, exonerated, demonized, cured. So we see certainly as historians, we see that in a long history of medicine, the history of reproductive rights, history of family life and of course womens rights. Our jobs in essence are to help people understand themselves, where they have come from, so they can be empowered to make the best decisions they can for themselves, their family, and the nation, using history as their guide. About a half hour to go this morning in our conversation with anthea hartig. Cody is on the phone from galesburg, illinois. Good morning. Caller hello. How are you . Caller very good. I am actually talking about this right now in my history class. Its so often forgotten how you just said these women got arrested just for picketing for the right to vote. Liberty is not equality. Equality is not freedom, and we need to remember that. People are more proactive, we would make more progress. A lot canning learned from the past. Thank you, cody. Your beliefs are very aligned with ours here, that the past can be put to utility and that it is you said it well that liberty and freedom are something we would like to believe our unalienable rights but we have learned we need to keep fighting for. I want to talk more about some of the exhibits, some of the items you feature there and how you make this history come alive in this centennial year of the ratification of the 19th amendment, and how you do that from Something Like a votes for women umbrella. Oh, yes. The votes for women umbrella. What could be more fabulously feminine than a parasol . We have a number of those, as you might guess. A hundred years later, or 110 or 120 years later, they are pretty fragile, but we have amazing conservators who have helped us conserve these beautiful parasols. The animation of thinking about popping open your umbrella, twirling it around and votes for women, it had a great element of surprise, but also when women were marching, if you were looking at the parades from a window up a couple of stories, it was a great way to show off your colors, if you will, and what you advocated for. All of these items were talking about you can see in the democracy exhibit at the National Museum of American History, and you can call in and ask your questions. Steven from huntsville, texas, good morning. Caller good morning. Hi, steven from huntsville, texas. How are you . Caller im great. Im excited to talk to you. Thank you so much for your call. Caller my grandmother was a suffragette. Nice. Caller i grew up with hardcore fem first inists all , 40s, 50s, 60s. They were not violent unless you talk against women and then it was a gang. Grandma was a suffragette in large part because of the depression. Her father had taken the money of the whole family, grandpa and everybody, and he speculated on stocks. When that went down, he was bankrupt. So he took a gun, bought some insurance, went to a train, and committed suicide, trying to make it look like a robbery so that the insurance money would make the family solvent. He only waited a day between the day he bought the insurance and shot himself so they did not pay off. They were very victorian, had money. She ran around in those little dresses and all of a sudden they are broke. Mom flips out, ends up in a sanitarium and two weeks later hangs herself. So within two weeks, my grandmother, a little girl goes from happy to destitute living with family. So part of her being a suffragette was in opposition to the excesses and abuse of capitalism. They went hand in hand for her, and she was always trying to protect yourself, or object to the abuse of capitalism. As you were saying, we have abuse out of medical fields or economics or politics. It is the abuse that leads to the movement. Thank you for sharing your family story. That is an amazing story. Thank you for sharing that. I think that is replicated throughout so many families, especially during the depression, the great depression, but even earlier, women were very active in the Prohibition Movement and passing the 18th amendment because of mens drinking and abuse that would come from that. One of the ways in which they advocated for the vote was they would put up an objection. They would carry placards that said objection, women are too pure for the dirty pool of politics. The answer would be if the pool is dirty, the time has come to clean it. Women have long experienced cleaning up after men. It sounds like your amazing grandmother had to clean up after quite a mess. On a serious note, what you have shared with us, for which i am grateful, goes right to the heart of womens advocacy, advocating for themselves, their children, when they didnt have the kind of voice that they had hoped. They didnt have the capacity to earn a living, and your grandmother sounds like one of those amazing women who probably until the day she died fought for justice. So thank you. Tacoma, washington, mary. Caller im 79 years old, so my memory isnt what it used to be, so i cant quite place the date. But i remember somewhere in the 1970s talking to a black colleague. I had just joined the army, and the black population was integrated before the population in general was, and the Civil Rights Movement was on. I remember making a comment to my colleague, by the way, you guys got the vote before we did. And his answer was, yeah, but the bible says men are supposed to be over women. My question is, do you still encounter that attitude from evangelical men today . Oh, well first, thank you for calling and sharing. One of the one of the tensions in the 19th century you just highlighted was for those who were advocating for the abolition of slavery, the movements were very closely aligned for a while, giving the abolishment of slavery and giving women the vote were held in common in many peoples hearts and in many peoples advocacy, certainly people like Frederick Douglass and others who advocated for both. It has been presented in history that some people had to choose which was the worst horror. I think it is a bit more nuanced than that. The human and economic wars of slavery were, i think, increasingly thought to be one of the key detriments to the promise of democracy and expanding the franchise to africanamerican men newly freed was something that was critical to the abolitionist movement, and was very hard won. Even to this day, is not as extended as we would hope. In terms of dealing with abject sexism, i think every woman in america has some set of stories that reflects the ongoing internalization of gendered roles and of the way that sexism plays out subtly or overtly in our daily lives. I dont necessarily think it is just segregated to religious beliefs. I think it transcends and has a much deeper and engrained pattern. In many respects, the work we are doing now here at the smithsonian and elsewhere tries to counter that. Tries to provide knowledge and new narratives about the ways in which our equality can be played out now and in the future. Thanks for calling from tacoma, because its early there. Some more reaction from those watching and tweeting about this segment. I absolutely love the objective and answer, if the pool is dirty it is time to clean it. Women have had long experience cleaning up after men. Its a good slogan for womens rights and Elizabeth Warren still they persisted. I want to move through your collections there and show viewers a tin parade bluebird, a bluebird with the words votes for women written down the bluebirds chest and tail. Explain what that is. Oh, its great. Thank you for showing that one. The way in which suffrage was represented extended to colors, to sashes, and then even to animals. The bluebird singing in the morning represented both a new song of freedom, as well as birds kind of historic symbolism of taking flight and being free. Let me see if i know anything else about it from my handy notes here. I dont so. The reason why we could even have that is a cast metal bird there was all kinds of newer technologies that allowed for campaign buttons, what we would call judge goes swag, to really be part of the narrative so you can wear your sentiments. Animals were used. Obviously, the donkey and elephant that subscribed to the parties. One of my favorites we have in our collection is a picture of a donkey, dont be an, vote for dewey. There is all kinds of things that were kind of brought into the popular material culture that expressed peoples preferences for candidates and causes. Having this conversation about the 19th amendment in the centennial year of its ratification live from the National Museum of American History. Dave is waiting on the phone from massachusetts. Youre next. Good morning. Good morning. I am noticing on the cart behind you behind your head on the wagon, if it is not, is it wise to conflate slogans from different periods . Thats a great question, dave. The wagon was used over and over again, so some of the slogans are newer. That is the way we inherited it. Your point is well taken. It is not exactly the way it looked in 1913. It was used over and over again so there is magazine ads and everything. Equal pay for equal work is certainly a later sentiment of the 20th century, but became, especially after world war ii, a rallying cry. Although some earlier suffragettes after the ratification, who as women increasingly entered the workforce into world war ii where defense contractors paid women less than men for doing the same jobs, welding and other wartime related work, were starting the notion of pay equity. Good call, good eyes. Thanks for your call. What would be some of the most popular slogans at the time from 1919 and 1920 at this ratification as this ratification process was taking place . So, certainly votes for women was the big easy one. Very simple, very straightforward. Everyone knew exactly what it meant, but they were very up to the time in terms of almost feeling a little bit like social media does today in terms of as soon one state ratified, they would produce slogans and buttons and newspaper articles about what was next. California next, so they were very kind of of the moment. Other ones included time for a change,. The ways in which the times were changing was part of it, but votes and women, pretty and are interchangeable. The beautiful one that women would hang over their windows, i just voted for the first time. You can imagine the thrill of that. We can show viewers some of those badges that came after the 19th amendment was ratified. Well show you as we hear from barry in center harbor, new hampshire. Good morning. Caller good morning. Hi. Good morning. Caller i have two questions. Sure. Caller one is ill give you both of them, and then maybe i can listen on the phone. Does the opposition to the e. R. A. Come from people who dont want women to have equal rights, or would you categorize them as thinking that the situation is already taking care of by the rest of the constitution and we really dont need to do anything . That is number one. Can you make a comparison, or do you think we can draw parallels between when the subject of abortion comes up, it is womens rights to control their body, which would go to more than just that one item of abortion. There is a movement in the mens group called attacktivism, where men are complaining about being circumcised as infants, having no say over the matter, so the patient was unwilling to consent and the parents were maybe misinformed and the change is irrevocable. Can you see a parallel with. With those two and ill listen for your answer. Thank you very much. Thanks for calling. I am going to take the first one first. I dont know much about the second one, but i will. The question over the need for an equal rights amendment is an excellent question, so thank you. I think it goes both ways and you actually answered it. Some people feel the work of equality of women is undone, and needs or not done yet, and needs further arctticulationart. And i think that there are those who feel like the constitution as a living document with its amendments should suffice. So that tension is still being played out, and i think there are still very passionate arguments on both sides, actually. In terms of your second question, i havent seen those two conflated historically in terms of abortion and circumcision, but each, maybe just a swing at an answer, each get into notions of the body, of religious practice and preference, of how we see our bodies and perceive our bodies through the lens of our family, our community, our cultures. I think it belies an easy answer, but i keep on thinking about that one. Thank you. Thanks for your questions. With about 15 minutes to go this morning. The phone lines again, if youre in the eastern or central time zones, 202 7488000. Mountain or pacific time zones, 202 7488001. The house passed a bill recently, pretty overwhelmingly, to create a womens History Museum as part of the smithsonian. It would still need to go to the senate and be signed by the president , but if that museum is created, how would it impact your collections there at the American History museum . That is a great question. Our sisters in arms have been advocating for a museum solely dedicated to the rich and complicated histories of women for years, so i give them credit for their perseverance and their desires to create that. The smithsonian does not object outright to any new museum, only congress in the end can create smithsonians. What we are doing in the meantime is working with our women and men in congress who have supported this, along with other donors, to the americans women History Initiative which started last year and rolls all the way through this year and beyond. Exhibits we create here, including one on girlhood, the first major exhibit on the history of what it means to be a girl, how do you find a voice when you have no vote . Who gets to be a girl . How are girls supposed to act . That will be here in june and through early 2023 it will go on the road. What we hope to do is tell the broadest and most inclusive story that we possibly can, and especially now in this year of women with the centennial, and under my leadership we are excited to do that. We will see, i hope we are proving also that we can tell these incredible stories of women and bring forth these truly remarkable collections. Is there any lesson for you to take after the creation of the National Museum of africanAmerican History and culture, and how that impacted the collections of the American History museum and how you dealt with that . So i wasnt here during that time, but i track that museum like all people who love history and who love the smithsonian, and am incredibly proud to call lonnie mauer secretary and work with our incredible colleagues there. There is a lot of cooperation. We have curators here who used to work there. We have some of our objects from this collection. We dont own this. We are honored to steward this collection on the behalf of the american people, and to share them i think is what is our top priority. The remarkable thing that lonnie and others did when creating the National Museum of africanAmerican History and culture, they went out and find everything in the attic and basement and closet that people had been holding dear, and asked people all around the nation, and even throughout the world if they would consider donating those precious items from their family stories to the new museum. That collecting effort was a really significant part of the creation of that museum. It feels that way today, that collection is coming out of places of pain and joy and memory. Then you will have a number of objects from all the smithsonians that we were honored, as we like to say, to bring across the street to the new museum. In terms of Lessons Learned, i think for all of us, the power of what lonnie and his team were able to do with the support of congress, with the support now of three, four president s is a testament to the lasting power g one self reflected in museums. When you go into the National Museum of American History, the national air and space museum, National Museum of natural history, and of course the natural portrait gallery, the Smithsonian National art museum and others, it is a critical moment where you see people who look like you there, when you see their art, their histories presented. That is something we share across the smithsonian. We will soon we are incubating now and it will be opened beginning of next year no, in 2021. The Smithsonian Latino centers molina family gallery here at the national American History museum. We also incubated the National American national africanamerican museum of history and culture. For washington journal and American History tv viewers who cannot make it to washington, d. C. , we will be at the National Museum of africanAmerican History and culture in the 9 00 a. M eastern. On friday. Arlene in farwell, michigan, good morning. Good morning. Good morning. Im 74 and im a women who wears a lot of pins, not necessarily political once. My question is, have these pans been replicated and questioning about the blue birds, the umbrella . I would love to purchase those and where those to represent women and our rights. That is a great question. I believe some of them are actually available at the smithsonian store. I would check smithsonian. Com and see if in the store you can find them. We will check on that answer but im pretty sure there is a number, an incredible book that we published with hundreds of objects about suffrage and i believe there is also merchandise. Check us out online and see what you can find. Keep on wearing those pins. Carolyn is next in washington, d. C. Thanks so much for taking my call. I wanted to just acknowledge for the callers who are interested in the equal rights amendment that our group united for equality is responsible for the current legislation in congress that seeks to eliminate the ratification of the e. R. A. Thank you. We actually began this in 2009 and the bill was introduced on the house in 2011 and in the senate in 2012. It really became the catalyst of the last three states to finish. The last three states. Okay, right. My question to you is, in regards to this opportunity. What concerns me a lot is suffrage is our seen as racist and White Supremacy this and have come out of new york times, it was very disturbing. I think what id love for you to talk about is sort of placing the Suffrage Movement in the context of the 13th, 14th and 15th amendment. I think we placed the original betrayal where it occurred and the fact that women had to fight 50 more years for suffrage. The fact that suffrage was actually abolitionist. I think it gives people a far more broader picture of what happened. Sort of both sides there is a story on both sides. I just want to say, i think the risk that you run in not allowing white women to know this Amazing Movement that took place among, as you said, educated well to do women is that we dont know what our places to currently address and propel like the equal rights amendment forward for all women. I think we have a place. I just dont want white women to feel ashamed and disgraced by this moment in our history that this is a moment but we also have a responsibility to continue the suffrage is momentum and their dedication that we would have better lives today forward for the young women coming after us. Caroline, thanks for the call. Bank you. Also, thank you for the work and helping me up to speed. I had forgotten about the legislation that was passed finally in 2011 and that the recent advocacy of your group and others around the er a. Thank you for that and i will look that up. Really quickly, on the declaration of sentiments that im going to get your question, it appears that it was at the National Archives but we are not sure where it is now. We will keep on working on that question and i will check in with my friends at archives. It appears to be lost, which would be incredibly side. To your point about points about tensions between abolitionists and advocates for womens suffrage in the 19th century. The 19th century for many, feels like a foreign land, right . We kind of know it, we think weve been there before but taking us back and actually as a section exhibition is doesnt democracy in america. It shows us that the contestations over the extension of democracy came squarely into the efforts that were started by many in the early 19th century and before that throughout the world in which slavery had rolled and had ruled in a different way in the united states. You can certainly understand the tensions that arose within those advocacy movements. Your characterization of seeing a betrayal of women to put forth a strong abolitionist platform and the reconstruction of amendments to a constitution of 13, 14 and 15 is an interesting one. Historians would complicate that a little bit. Many women did feel it was betrayal and many women didnt. Many abolitionists white and black got that that was the more important cause of the moment. I think what you are getting to where some of the scars or the scar tissue even of the ways in which the advocacy evolved and the choices that were made. The women who felt excluded from the standard work of suffrage were many poor white women often felt excluded. Certainly women of color were not feeling excluded but often were outright excluded. Your point though that we can hold, we can hold two things in our mind at the same time. We can hold a deep admiration for the sacrifices and the diligence and the remarkable work of women to get the 19th amendment passed. We can simultaneously hold the stories that we know from 90 hill and burrows, of the work that they had to do that was double hard. I think you are right, i dont think they shouldnt erase each other, if that makes sense . And that, as complex humans, we should be able to hold them both in our minds and hearts as we move forward and find inspiration i find inspiration from them both. Also understanding their context, understanding their place in time. I hope that helps. Weve got time for one or two phone calls. Jerry has been waiting in somerset, kentucky, good morning. I asked my granddaughter what did she say . Two wars, equal rights, womens rights, voters rights, the only way you can get anything done is when people have their seat on the street. They marched on the capital and in 1913, they marched in washington. You are a great historian, grandpa. You march off to war, you parade after you win. Keep up the good work and help give our grandkids the information that they really and children the information that they really need. Thank you very much. Thank you for that phone call. Lonnie waiting in elkton, maryland. Hi, lonnie. You are absolutely wonderful. It comes through the tv screen. Real quickly, i did a video about 20 years ago in a tribute to my grandma. She had a very hard life, raised three children by herself, three daughters, was always happy and a wonderful person. She is on youtube and it is just three words to locate it. Miss lillian remembered. Ms. Lillian remembered. Miss lillian remembered. Ok, great. I will look it up. Lonnie, that is very sweet. She sounds like an amazing woman and i am sure you are too. Before we leave you today, there are a lot of museums in d. C. When visitors come to look around the National Mall and the city what is your pitch to why they should make the museum of American History one of their stops . Oh. If you are interested in what it means to be an american, if you are interested in, discovering some of the ways in which this incredible, complicated, beautiful nation has evolved. If you want to see some of the very objects and almost bear witness to the past, you are welcome here. Your family is welcome here. Ages 0 100, we tell your stories and we welcome , we tell your stories and we welcome you here. Like all that sony is must sony and all smithsonians, it is free of charge. Director of the National Museum of American History, thank you so much and thank you for having us in today. You are so welcome, john. Thank you. You can track us on amhistorymuseum on twitter. We thank you for everything you do to keep democracy alive