I have nothing. And a lot of useful and interesting information, the chinese are very kind, they are like us, zhenya, well, how will it work out, for the first time in my life, lets make a wish, how many dogs are there in general, until this is the maximum how many did you have during your service, but how can we let him go now , so annoying, look, good morning belarus with svetlana on tv channel 24. At first glance, a quiet provincial town, in fact, a unique place, which is rightfully considered an example of a national tolerance. Belarusian babylon or little jerusalem, as they used to call it, is perhaps the smallest town in the grodno region. For many centuries , orthodox and catholics, jews and it may seem to some that by a strange coincidence we ended up in rio, because the statue of christ resembles one of the most famous monuments in the world, but no, we are in vivia, or as we are accustomed to calling this city, vevia deneira. There is no eternal summer in belarusian rio; colorful carnivals are not held here ; planes from london, paris, warsaw and rome do not fly here. The quiet provincial town is often compared to the brazilian metropolis because of the small copy of the famous statue of the savior that stands at the local church. In fact, this is not a double of christ in rio deneiro, but a copy of the cristurei statue from portugal. It was installed in ivye 17 years ago. If you choose the right angle, it may seem as if jesus is embracing the entire city, and this has been known since the 15th century. Ivi has the status of a town with about a thousand. 742 years. This quiet provincial town, perhaps the smallest in the grodno region, was founded by eva, the wife of the grand duke of lithuania, edemina. Ivye grew up in a picturesque place, sprinkled with what you would think, right, iwami. If if we adhere to this version of the origin of the name of the settlement, then we can talk about byvye as one of the oldest slavic settlements in the territory. From modern belarus. The city received official status as a town in 1742 due to its favorable location. The settlement lies on the banks of the ivyanka and garye rivers. Ivye is also a crossroads of the most important trade routes. At the end of the 16th century , the pinskvilnia road passed through it, which connected polesie with the capital of the state along the busy highway nesves vilnia. Thanks to the advantageous geographical location, over time a developed network of roads of republican significance and Railway Lines appeared here, and the city itself attracts tourists with its special flavor, picturesque nature and architectural structures. The attention of everyone , without exception, is attracted by the catholic shrine, which is located at the highest point of ivya. Lets return to her. The catholic parish in ivye is counted by the number of parishioners. Large, it accounts for about 70 of the citys population, and in front of us is the main dominant feature of this region, the church of saints apostles peter and paul. The names of the author of the project, the architects and builders of the temple are unknown. According to historians , initially, at the end of the 15th century, on the site of an old castle near boyka, a busy road to minsk, the church was founded by one of the owners of this place, peter montegerdovich. Then in 1631 franciscan monks appeared here , a monastery was built for them, which has survived to this day, it is adjacent to the church on the left, as for the ivyevsky church, the 16th century brought significant changes to its fate, the state the leader of the allrussian communist league of lithuania kishka handed over the temple to the arian community, thus the church began to belong to the protestants, and this is how it appeared in ivie. The academy, its rector , likeminded person of simon budny, humanist, teacher, poet, jan licinius nomyslovsky, studied poetry, languages, rhetoric, medicine, music and physics at the educational institution. By the way, it is known that the most significant arian communities at that time were vyvye, kletski, lyubchi, loski, nesvizhi and novogrudok. The church of the holy apostles peter and paul amazes with its majesty and. Even at the entrance you can literally touch antiquity in it. Klyamka main entrance doors have been around for over 200 years. The temple is old, the building dates back to the end of the 15th century, as far as i know. Some elements testify to antiquity, what has been preserved from those times, tell us . These are buttresses that are characteristic of the gothic style. And, of course, it is clear that the temple has been throughout history. Was rebuilt and now combines the following basic styles of baroque and renaissance, and these elements have been preserved as evidence that the temple has a beginning at the end 10th century. The decoration of the church is striking in its richness; from the 16th century in the church there is an icon that, according to ksenzayan, is miraculous. There are elements that are from a historical point of view. This is confirmed by the burgundy fabric, i did not change it on purpose in order to preserve this authenticity, and the crowns above the babys head above the head of the mother of god, even if they are not some kind of gold precious crown, the very act of the mother of god, it is silver, gilded, a great rarity , that the arnats, the outer robe of the priest, have also been preserved, in that they are handmade, hand embroidery, and you can look at it and see how much work and love , probably, and effort, so that this outer robe is not for the priest, because some people think that priests dress so richly, this is for worship, for god, for gentlemen. While traveling around the cities of belarus. I dont remember a single catholic shrine where so many rare things were preserved. There is a mechanical organ in the church that is in working condition, but for our film crew they made an exception and allowed us to see the instrument from the inside. According to these air passes through these wooden pipes, with the help of these mechanisms, it opens, and when you press a key, a specific tweeter is. These tweeter tubes are called up and give the corresponding voice. Ill invent a new organ melody now. You know, it seems to me not to be a nonorganist. We thank you for your hospitality and, to the sounds of organ music , we leave the temple and head to the Central Square of the city. We are going on expeditions around the corners of our country, we are getting ready for the road, ahead of the traditional journeys between and between the countries, the village of hantsavitsky districts, happened and many times before in the past, let us follow the history and meat abrasions. Good day in the house, idze rich rich, hellish beasts, who are glad, great glad, i am rich , i want, oh, ill go to the herd, and there will be lizard horses, asyatvat, and to these old traditions a new life. Oh, there, behind the wide frame, walking kaza krasele, three oaks on the left, three oaks on the right, walking cossacks vyaselle, right with the projects ahead of the past on the tv channel belarus 24. In a new project. Cultural celebrations, remembering folk traditions. In belarusian traditions there is no bread not without pressing, the geta was barred, the bread of the meeting was lamali, the devans geta yvogule the soul of the belarusian people. Rubyazhevichi on sunny days want to produce traditional grains. And so we turn to the historical past. Eight geta pabudov, yana presvechanaya karal mindaug, first karanavanam karal, dzyakuyuchy to whom the present appeared. The geta is so outstanding that on the run of one month you can swim like hell for an hour, there was a garadzishcha here, then a zamak, and then a zany tsarkva. Our country, belarus , was famous for such noble people, there we have developed a great reputation, look at the tv channel belarus 24. Club of editors, today we are seeing in a civilized, truly cultural, truly enlightened europe, a slide into medieval hatred, which was caused by the desire to live sweeter, our friends in washington in london, they are great , they did a very highquality job, without spending almost any of their resources for our own money, they pitted us against each other here, and belarusians have nothing to be ashamed of at all, our historical, as they say, past is much better than many other nations, we not only have nothing to be ashamed of, we need to learn to invest patriotism, love for the country and knowledge of the history of our country in our children, we are actually working for peace in europe, europe should be grateful to us, because there is no war for us, external interference, external financing equals betrayal, dont miss it on the belarus tv channel. 24. We turn left on derzhinsky street and see a geological natural monument of republican significance the iryevsky holy spring. During the First World War the germans lacked fresh water, so in this place they cut four wells, more than 100 years have passed since then, and the fourth spring from underground is still flowing. A few meters away is a typical jewish building, late nineteenth, early 20th century, as in all of belarus in ivye, jews lived as kohals, had a separate. Quarter. Where could you find the most delicious buns and pies . Of course, in jewish bakeries, they learned about the latest fashions of that time from tailors of this nationality, and they also turned to jews when they needed a shoemaker, barber or any other master. Jews settled in ivye in the 16th century. At the end of the 16th century there were more than 3,500 people. And this is about 80 of the total population. The Second World War changed everything. Most of the jews died then, the rest left in the eighties and early nineties. The synagogue also suffered a sad fate. Of the entire complex, only two buildings have survived to this day. The jewish temple itself now houses a childrens sports school. Today , viviy ouddeyah is only reminiscent of these houses in the center. As the kamyanichki used to call them. Karlomarx street, may 1st and lenin, the core of ivya, we are located at their intersection. Komsomolskaya square is the center of the old city, since the 14th century, merchants built here. Houses, workshops and craft shops. A century later, the largest state in europe, the polishlithuanian commonwealth, disappeared from the map. After the third partition, ivye began to belong. To the russian empire, the place grew and became stronger economically. It is known that there was a brewery, bulk soup and taverns. At the beginning of the 19th century , the counts zamoyski became the owners of the city. Accordingly, the ivyevskoe estate turned into gravstvo, where nine fairs were held a year. At that time, many cities in belarus were built according to western european principles. Trading areas were taking shape. In different ways, often they simply widened the streets, sometimes they used part of the free space between two parallel ones, or as a vyvye , they built a shopping area at the intersection of the central streets, in this city it is triangular, the layout is gothic, in the center there is a small memorial to the soldiers who did not return from afghanistan , simple, i would even said the ascetic, it was no coincidence that a se. Embrasure was cut in obelitsk, that is how many lives of ivya natives were claimed by the afghan war. The war memorial united three religions; among the dead soldiers were nationalists, catholics, orthodox, and muslims. By the way, this is the first monument to afghans opened in a small regional center. If you want to truly get to know a city, walk, as the famous french writer andre maurois said. Eevee, even a casual tourist, can easily walk from side to side, all objects are within walking distance availability. Opposite the obelisk , 10 years ago, a memorial sign was erected to the Afghan Soldiers in honor of their fallen fellow countrymen during the great patriotic war. The ivyev region was heroically defended by soldiers of the twenty samaraulyanovsk iron division, but retreated before the enemy onslaught. In february 1942, a ghetto was created in the center of the town, in the area of ​​krasnoarmeyskaya street. There were about 3,000 jews in it, local and from all over the ivyevsky region. Sad statistics during 3 years of occupation of the region, the nazis killed 4,328 people, only civilian population. The city was restored at the turn of the 19th and early 20th centuries. In addition to jews , 800 catholics, 500 muslim tatars and 30 Orthodox Christians lived in the town. In the capital of tolerance , not a single conflict on religious grounds has ever occurred, so this memorial sign was unveiled on ivyevskaya land in 2012 in honor of the citys day. Representatives of four faiths were engaged in the design of their stele. Please note that the monument is also an excellent tourist sign. Each arch is turned to the side temple of a particular religion. So here we go. To the orthodox shrine. Today the Orthodox Community in ivye is small. In the city, Orthodox Christians are called eastern belarusians. In soviet times, they came here as part of assignments, but most stayed here. Father vyacheslav, i think, a traditional question for all journalists how to represent representatives of four faiths. In ivye we manage to get along with each other, perhaps even not to get along, but rather to coexist peacefully. Glory to our god, we coexist very well, in solidarity, in patience in humility, love, well, how can an Orthodox Christian treat another person. There was no Orthodox Church in the city for a long time; it appeared only in 1994, a building that back in the early 19th century was an ordinary residential building. The church was consecrated in honor of the holy infant martyr gabriel of bialystok of slutsk. Despite the rather young age of the shrine, a real relic is kept here, literally descended from heaven. This image of our lady of kazan. The icon, before ending up in the temple, flew around our planet 112 times in 10 days. Planet. Image from our village viktorovich shutov, who at that time was on the team of this flight. He gave us this icon, after returning from space one icon with the blessing of the patriarch, it remained at his home, he said that somehow he felt awkward that such a shrine was at home, he decided that this icon should be on her homeland. Now the famous native of ivya, viktor shutov, is an employee of the Russian Space agency. In total , 60 icons of the mother of god of kazan and the archangel were sent to the space station in 2004 mikhail. There is even a special certificate, which states in black and white the icon has been in space, and even the weight is indicated by how much. I know that in order to deliver 1 kg of weight into earth orbit, you need to pay 25,000 dollars. The legendary relic is always in the temple; any parishioner can bow before it. And its time for us to get acquainted with a representative of another confession. A densely populated private area, this is the tatarskaya sloboda, even on old interwar maps, the muravshchizna tract was considered a separate village, but now this place is located in within the city limits. The first tatars appeared in belarus during the reign of the grand duke of lithuania vytautas. The Tatar Community in ivye, after minsk, is the second largest in our country. About half a thousand tatars live in the city. Young people usually leave for large cities. Agriculture, this is the growing of radishes, green onions in the spring, and cucumbers and tomatoes in the summer, and of course , the region is called the tomato region, at the end of the 19th century the town was owned by elvira zamoyska, the countess allocated a plot of land and allowed her to choose the best forest for building a mosque. Throughout soviet times, it was the only functioning muslim shrine on the territory of belarus. The Muslim Temple was never closed even during soviet times. For namaz, that is, prayer, believers come here every friday and on major holidays, and muslims have two of them Kurban Bayram and italfitr. The jewish mosque is divided into two halls, mens and womens. This is done so that peoples thoughts during prayer are turned to god. Anyone who can read the koran in arabic has the right to participate in worship. They are held in mainly during the day, only during fasting, evening and night prayers. We work 24 hours a day, 7 days a week to keep you up to date with Current Events in the country and the world. In addition, our team of journalists obtains valuable knowledge from experts on how to maintain and increase health. There is also room for entertainment. Every friday we bring to your attention the best projects and films of our tv channel. This and much more awaits you in the weekly project ether 24. 7, watch on the belarus 24 tv channel. Real heroes are strong in spirit, brave and selfconfident, they know how to win and do it beautifully, the penultimate fight, because it was mine, due to the fact that this was a debut in one of the best leagues in the world, it was my hometown, where. A lot of people came to see me and this fight, we promoted it, it was trash talkin internet wars for six months, we promoted it, and i finished it very impressively, with a knockout in belarus there is decent competition and professional mentors, thats why there were and will be real champions, its easier to win with us in short World Championship than to win the championship of our country, that is, we have five to 10 in one weight. More than the first because we actually have such strong competition and in order to qualify , that is, if you win, you become the champion of our country, for me it was always more important to become the champion of belarus, see the project belarusians on our tv channel. This place is a kind of reporting point for the ivievskaya land. Fourteen boulders depict the most important events that happened to the city throughout its existence. Wheel history. Exhibition under open air appeared in 2013. It helps to find out when the first temples were built in ivye, the tatars settled and all the jews were exterminated. There is also a direction indicator with the names of cities. And ivya has seven of them, we continue to get acquainted with the main milestones in the history of the former town, we are heading to the only museum of National Cultures on the territory of belarus, by historical standards it is very young, and many museums in the country will envy the collection collection. Unexpectedly, at the entrance we are greeted by plaster sculptures of. Famous personalities, they say they were gradually transported here from local collective farms. This empty place is now a favorite place for photo shoots among tourists. I wont be an exception. Now i have a selfie to remember. Well, sha