the number of people who died in england while detained under the mental health act rose during the coronavirus pandemic, according to early figures from the watchdog, the care quality commission. it comes amid concerns that staffing shortages are compromising patient safety. one of those who took his own life after being sectioned was teenager charlie millers, who died at the end of last year. patrick baker spoke to his mother — and a warning — his report contains flashing images. after struggling with his mental health throughout most of his teenage years, 17—year—old charlie millers became increasingly unwell during the second half of 2020. he went downhill in thejuly time. he was then sectioned. charlie spent the next few months in and out of the mental health unit at prestwich hospital in manchester. in early december last year, he returned to the ward following a night at home. i dropped him off at quarter to eight at night. he was in really good spirits and then i got a phone call at quarter to 11 to say that they were doing cpr on him. during the course of that evening, charlie had made four attempts on his life, the last of which proved fatal. a confidential nhs report into charlie's death said that due to sickness absence being reported that day, there was no qualified nurse rostered on duty for the night shift. the nurse in charge agreed to cover the shift. she had worked from 9am to 4pm and returned at 7pm. in a statement the nhs trust that runs prestwich hospital expressed its deepest sympathies but said it would be inappropriate to comment further until the coroner's inquest has concluded. between 2012 and 2019, an average 273 people died each year while detained in hospital or being supervised in the community under the mental health act in england. but early estimates for the first year of the pandemic suggest a record high, with 490 people dying between march 2020 and march 2021. i think staff shortages are compromising patient safety in every part of the nhs at the moment. we have a workforce crisis and it's time we completely overhauled the way we decide how many doctors and nurses we are going to train for the future. the department of health and social care said there are now record numbers of doctors and nurses working in the nhs. they said they are investing £2.3 billion a year by 2023—24 to transform mental health care and will bring forward plans to reform the mental health act. charlie's mum, samantha, says she is still waiting for a clear explanation about how her son could have lost his life in the very place that was meant to keep him safe. a full inquest into charlie's death starts next year. now on bbc news, our world: canada's missing children. this film contains scenes which some viewers may find upsetting. in may this year, the unmarked graves of 215 children were found on the grounds of an old indian residential school. who were these children? those were our relatives. the school was for indigenous children. it was one of hundreds that had been run by the church and government in canada. for years they had been at the centre of child abuse allegations. the sisters were shocked when these allegations started to come out. survivors are now asking the church and the government for records from the schools to find out about those who died. we always wanted to remind people, like the holocaust, that this is history, this actually happened. but some believe the truth is being hidden. the church never imagined that someone would question their authority or ask to see those documents. since the discovery of the graves, churches were burned down and vigils for the missing children have been held across the country. i grew up in canada, and i've returned to try and understand what really happened to the children of the indian residential schools. the 215 unmarked graves were found in kamloops, british columbia. since may, more than a thousand graves have been found on other school grounds across canada. the un has called for a full investigations. until now, many canadians were unaware of the indian residential schools. they were set up in the 1870s for the children of canada's first nation people. the schools were anglican and government run. but the majority, 70%, were catholic. they operated up until 1997. parents were forced to send their children to the schools. if they didn't, they could face prison. there's a truck that came with a whole bunch of kids in the back, and the driver seen me running in the field, and he picked me up and threw me in the back of the truck and brought me along. norman was seven years old when he was taken to kamloops in 1952. it was real scary for me. we were babies. i didn't start until i was seven, in 1962, and i was very tiny and i was very shy, and it was, it was very intimidating. my brother taught me how to read and write and fight. he said, "those are things you need to know before you go to school." so i was looking forward to it — l being away from home, away from the res. - we walked inside the school, went up the stairs. _ my sisters went one way, - my brothers went another way and i went another way, - and that's the last time we'd actually be together. more than 150,000 children went to the schools. their goal was simple — to "remove the indian from the child". it was a social experiment, an industrial indoctrination of the entire indigenous population. nobody knows who norman retasket is. theyjust gave me a number. my number was 16. if you didn't do things right, these nuns would be walking behind you, you'd be clunked on the head with the rulers. kamloops indian residential school was run by an order of priests called the 0blates of mary immaculate, and taught by nuns called the sisters of st anne. today there are only 21 sisters still alive. sister marie zarowny is the president of their order in british columbia. we were there to help the children, we never thought that they would lose their connections with their own culture and their own roots. but wasn't one of the goals to take the indian out of the child? well, we've, i mean, learned that in retrospect. that was not a goal that any of our sisters read or was told. there was brainwashing, that if you practised your traditional language and your cultural ways, that you would go to hell. and that you would burn in hell. many of the children suffered physical and sexual abuse. this side is where all the boys were, and there were three, four levels of dorm rooms. i lived on the second and third. and we are talking about the abuses — a lot of it happened right there. for the longest of times, i only could remember three times that i was sexually abused. and over the years, able to remember up to 15. my dad found out that i'd been abused. i was sexually abused at nine years old. the priest that abused me, i he was transferred out here, and that happened a lot. the sisters taught at four of british columbia's indian residential schools. in every school, either priests or laymen have been convicted of multiple charges of child sex abuse. it was as much of a shock to the sisters as to anyone when they realise that some men they had served with had been abusive to some of the children. if the sisters of st anne were working side—by—side with the oblates, working for the oblates in the same building, surely there must have been some crossover at some point? we had no idea that was happening. and people can say, why not? well, because we lived separate lives. we had a girls�* dormitory, boys�* dormitory, sisters�* convent, the priests were over here. you know, it was quite separate. don worme is one of canada's most influential lawyers. he's spent 30 years fighting forjustice for many of the survivors of the indian residential schools. in law, there is a principal called wilful blindness, and it is where one deliberately turns their eyes away from what they do not want to see. i suspect that that might well account for some of the amnesia that the sisters of st anne profess today. but to say that they would be unaware of those kinds of abuses, it is beyond credible. we heard from well over 7,000 individuals who have told horrific stories of abuse. in 2006, the canadian government agreed to compensate everyone that had been sent to the residential schools. victims of physical or sexual abuse were offered an additional payout, but they had to testify to be eligible. 38,000 came forward. for many, this meant speaking about their abuse for the first time. when i first came out, i shook my head and said, never. there is no way that i am going to share with anybody what happened to me here. it took me a long time to make the decision that i am gonna go before the commission or follow through on the process and you declare that you were sexually abused. did the hearing and was eventually given a settlement. the wife says, "your cheque came in". i told her, "i don't want to see it. i don't even want to touch it. so go deposit it." in 2008, a truth and reconciliation commission was formed. those involved in running the schools were asked to hand over all documents relating to the children. let's keep in mind that these were run primarily as a business. and in running any business, you keep meticulous records. they have records of students�* attendances. how else did they get paid? in 2015, the truth and reconciliation commission published a damning report using testimony from the survivors. it was called missing children and unmarked burials. it alleged 3,200 children never came home from school. 0ne boy that they found hanging, it�*s like, one of them things ijust blocked out. one of the times was an individual sharing with me, about finding that young guy hanging in this building here. so, yeah. people need to know the kinds of abuses that were sustained i by innocent children, including abuse that led to their death. - there were social experiments carried out, there were - nutritional experiments carried out, _ which deliberately starved children _ there were electric chairs, there were children kicked down stairs who subsequently - disappeared from | residential school. i always knew that the children were there — i knew from when i was a child that the children were there. today, the former kamloops school is the administrative centre for the secwepemc people. as a community elder, diena works in the museum there. she decided to investigate the claims of the missing children. i said, well, we need to confirm what our oral history says, what our ancestors have said, that there are children who died here and never made it home. diena and her colleagues hired forensic anthropologist dr sarah beaulieau to look into the site of the alleged graves in the school grounds. within a typical, traditional cemetery context, we are looking for burials that are about six feet beneath the surface. within a clandestine context, it is always different, and with children particularly, the graves are always more shallow. what was interesting is that they were still within an east—west configuration, which is typical of a traditional cemetery or a christian context. using ground penetrating radar she found 215 unmarked graves. the discovery sent shockwaves across canada and made headlines worldwide. survivors hope that the documents handed over to the truth and reconciliation commission in 2008 could help identify who was in the graves. the churches who operated residential schools agreed, and it was a court order, to provide all relevant records so that the true story of indian residential schools in canada could be written. i can tell you, that they failed, massively, in that challenge. i cannot say that we did not receive documents totally. they did it by way of a document dump. and by that i mean, when you provide thousands upon thousands of documents that do not have the finding aids, that do not have the codes, that do not make them otherwise relevant and useful to you, they are not useful. the boxes that were handed over into thousand eight by many of the sisters and priests were criticised as being document dumps, with no categorisation or organisation, meaning they could take years to sift through. we sent four boxes. that�*s not a real document dump. what we did was hand them over in the way that the truth and reconciliation commission asked us to hand them over. and so it might be called a document dump, but we weren�*t asked to categorise anything, we were following the format that they gave us. rob talach has filed over 425 lawsuits against catholic institutions all over canada. he is trying to access documents for child sex abuse cases that he is working on, concerning the same order of priests that taught at kamloops. he is meeting genevieve webber, the head archivist at the royal british columbia museum, which houses the provincial archives for both the priests and the sisters. this is not an organisation that is openly transparent. and when it comes to information that goes to the kryptonite of the catholic church, which is scandal, especially sexual scandal, they will be very protective of their own. the records specifically of the 0blates of mary immaculate are still being processed. they don't have any order or organisation placed on them yet. there is a huge amount of material here. the acquisition from the oblates numbered over 340 boxes. so how long do you think your archivists took to just go through this one box? it takes weeks, for sure. weeks per box. and then each of these boxes, it takes a full week to digitise a box. so when i hear that it may take years to sort through these documents, what that says to me is disclosure dump, or document dump. so that is suggestive of a continued cover—up, of deception, of really not trying to help the system or the process but to inhibit it. the personnel files have a restriction on them, so we are not able to make those accessible at the moment. the restriction is that they remain closed until 50 years after the death of the person represented in the file. so those records are not being digitised at the moment. the normal length of time to confidentiality of the personnel files for canadians is 20 years after death. the 50 year restriction on accessing the personnel is protecting the wrong people. so you know, i do the math about the 50 year restriction. if someone is abused at 10, and their perpetrator dies five years later, that survivor, that victim of abuse, can�*t even look at the file of his perpetrator until he himself is 65 years of age. it makes most of this archival material on the people that ran the schools completely useless to anyone who is talking and walking. so now i will take you to where the sisters of st anne archives are located, which is inside our building, but in a separate office space. in this space here is where the sisters of st anne archives are based, but it is a private institution, they see researchers on an appointment basis, by theirarchivist who is not an employee of the bc archives. so this vault or this archive is restricted, you are not allowed to freely walk in and do work in here? no, it is a different organisation. i can't go in and access their material without a staff person helping me. the deal with the museum was that they would house the collection rent—free until the sisters�* archivist retires in 2027, at which point ownership of the collection passes to the museum. i asked sister marie what their collection is comprised of. we came in 1858, we established among the first schools in the province, and hospitals. residential schools is 1% of our total archive. the residential school experience for the catholic church in western canada was a huge undertaking that spanned over a century. so to say 1%, one out of 100, sounds suspiciously low to me. i cannot possibly attach any sort of credibility. to that. they are playing a game i of legalese, and avoidance and obfuscation. and we do not accept that. they were paid for those children. they will have accurate records, because they needed the records, the church needed the records to show the government, that�*s who paid them, that they had these students here. after the graves were found, the sisters agreed to hand over their archives in 2025. but the museum is moving to a new location, and all their archives are set to be put into storage for the next few years. i think the combination of the delay in getting to the documents, and the rapid ageing of those participants that are still alive, is making the possibility of individual justice here evaporating like the morning mist. when the story of the graves first came to light, prime ministerjustin trudeau made an appeal to the pope. i directly asked his holiness, pope francis, to move forward on apologising, on asking for forgiveness, and restitution, on making these records available, and we are still seeing resistance from the church, possibly from the church in canada. but he didn�*t acknowledge that his own government had not handed over all of their relevant records to the truth and reconciliation commission, including statements from over 38,000 abuse survivors. when the victims of abuse made their statements to the government, the churches that ran the schools were asked to take part in the process. we entered into the whole agreement on condition that this would not be made public, because we didn�*t, we were not there to defend ourselves or to bring a different story forward, or to, whatever. now the first nations didn�*t want them to be made public because it is retraumatising. and they say this is to protect the privacy of the survivors, this is for their own good — and when i hear language like that, it is the same paternalistic and colonial outlook of "we, the great white father, know what's good for these peoples". it's the same outlook that got us here in the first place. on 19 september, 2027, the government is set to destroy much of the testimony from abuse survivors. potential evidence that could give information about the missing children, and perpetrators of abuse will be lost, erased from canada�*s history. by 2027, all of those records will be destroyed unless there is some intervention. the records were maintained by canada. there is nowjudicial authority for those records to be destroyed. in what civilised country are historical records destroyed? with judicial authority? singing in own language. no compensation will ever be paid for the damage that has been done. but at least the story is told. so that it will help others. i never mentioned it to anybody for 65 years, until the 215 kids were found. then it gave me, like, permission to tell my story. soon after the discovery of the 215, we came down the highway, and there was a lineup to get in here. hundreds of cars. people standing on the side of the road. i cried, we cried. we said, "oh my god". never before have i ever experienced something that huge. so overwhelming that people just wanted to be with you. singing in own language. hello. it may have turned colder but along with that change, the skies in many areas on sunday will be a good deal bluer. in fact, that change took place on saturday in scotland once the colder air had moved on through. in fact, that�*s now spread south right towards the uk. along with the sunshine, though, there is a chance of catching a shower — and more especially across eastern areas of the uk. so this cold front is moving away so behind it the colder air, along with the clearer skies, across the uk but, yes, that colder air has arrived. now, it will feel very different from everything we�*ve had so far this autumn, but it�*s not at all unusual for the time of year. and there will be a touch of frost in parts of scotland and northern england as the day begins, and as i mentioned earlier, once it�*s up, plenty of sunshine around, with a scattering of showers in northern scotland, wintry on hills and a few early on in north east england, becoming more widespread across the eastern side of england as we go on through the day. one or two heavier ones in there as well. whereas for much of south west scotland, northern ireland, wales, the western side of england, bar an isolated shower, it�*ll be dry and sunny. and there�*s a brisk breeze adding a chilly to average speeds around some coasts of northern scotland, north sea coasts, a0 mph gusts, and temperatures for the most part in single figures — just 10—11 around some of the coasts of wales and south west england. we�*ll keep a few showers in the east overnight and into monday and cloud increasing in northern scotland with a few outbreaks of rain moving in. with the cloud here, temperatures are holding up with the wind along the north sea coast, whereas elsewhere, there will be a more widespread frost as monday begins. now, monday for england and wales will deliver quite a bit of sunshine. some cloud increasing in northern england. still the chance for a shower towards the north sea coast, parts of south east england. notice cloudier skies for northern ireland and scotland. some patchy rain in northern scotland. with that, though, temperatures are edging up again a few degrees. so temperatures actually rally for a few days in the week ahead before, later in the week, we have another push of cold air spreading its way southwards and likely to be a touch colder than the air we find ourselves in at the moment. quite a lot of dry weather around this week — just a few showers here and there — and the showers, as the colder air moves in by friday, will be wintry in places. this is bbc news. welcome if you�*re watching here in the uk or around the globe. i�*m ben boulos. our top stories: a second night of violence in the netherlands as new coronavirus restrictions draw protesters onto the streets in the hague. the world health organisation says it is very worried about the number of cases in europe, as the virus once again becomes the continent�*s biggest killer. success today does not mean success tomorrow because no country is an island. the missing tennis player peng shuai — new videos, chinese media says, were filmed this weekend fail to allay the fears of the international community. the us secretary of state warns of "real concerns" over russian military activities at the border with ukraine.

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