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Hard Work And Hard Hearts | The Jewish Press - JewishPress com | Rabbi Reuven Chaim Klein | 23 Tevet 5781 – January 7, 2021

kuf interchanges with kashah” is related to “ yesh” (which means is or exists). From man’s perspective, the more tangible – the more concrete or hard something is – the more real it seems. Second, Rabbi Hirsch notes that because kuf can be interchanged with gimmel, “ gishah”/“ gashash” (approaching, impacting). Most people only consider solid objects substantial enough to approach or cause an impact. The Torah refers to the menorah in the mishkan as made of a “ mikshah” (Exodus 25:31 and 37:22 and Numbers 8:4). G-d commanded that it be fashioned from a single hunk of gold; hence, it was harder than it would have been had it been made by pouring molten metal into a mold. Rashi writes that the

The Deathly Hallows Parashat Shemot 5781 | Ari Sacher

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, “Deathly Hallows” are featured in the seventh installment of the Harry Potter book series by JK Rowling. They are a trio of objects fabled to have been made by Death. Anyone who possess all three hallows is supposed to become the “Master of Death”. – Urban Dictionary G-d appears to Moshe at the burning bush and tells him that the time has arrived for the Jewish People to leave Egypt and, to this end, he has been chosen as G-d’s emissary. Moshe is less than willing and he argues with G-d [Shemot 4:1]: “They will not believe me and they will not heed my voice, but they will say, ‘G-d has not appeared to you.’” In response, G-d gives Moshe a trio of miracles to perf

The Order of the Phoenix Parashat Vayigash 5781 | Ari Sacher

. Merriam Webster on-line Dictionary Jacob has not seen Joseph in 22 years, ever since that terrible day his sons brought him Joseph’s blood-drenched cloak. Jacob, who does not know that Joseph has actually been sold into slavery in Egypt, despairs of ever seeing him ever again. So when his sons return from Egypt and tell him that not only is Joseph alive but that he also happens to be the Grand Vizier of Egypt, Jacob is incredulous [Bereishit 45:26]: “His heart went numb, for he did not believe them”. According to many of the medieval commentators, Jacob’s heart actually skipped a beat. But when Jacob sees the large Egyptian entourage that has accompanied his sons back to the Land of Canaan, he realizes that they are telling the truth [Bereishit 45:27]: “The spirit of their father Jacob revived”. Not only did Jacob recover from the shock of hearing that Joseph was still alive, he began to recover the from twenty-two missing years in which he himself was essentially

Jewish Priests and Idolatrous Priests

The word  kohen is commonly translated as “priest.” In a halachic context it refers specifically to Aharon the High Priest’s male descendants, who are the only ones allowed to perform certain rites in the Tabernacle and Temple in the service of G-d. The Bible also uses the word  kohen in the context of idolatrous cultic activity. The Torah (Gen. 41:50) describes Joseph’s father-in-law Poti-phera as the  kohen of On (Heliopolis), and Moses’ father-in-law Jethro as the  kohen of Midian (Ex. 2:16; 3:1). Additionally, the Torah refers to the Egyptian priests who were exempted from the taxes that Joseph levied on the rest of Egypt as 

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