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In a hotel room in the 90s, a Japanese man hired by the Opera to repair Chinese-made violins is crouched over a mess on a grey rug, thinking: maybe I could turn these 12 violins into a house and live there until everyone knows my name. He is new to Cairo, and anonymity gnaws at his hair and bones like bugs. Across bridges and on the fringes of the desert, 12 boys wait impatiently for their instruments. The man wanders the tone-deaf streets, looking for spare parts for ancient instruments that had been crafted to work only underwater. Every time he visits a carpenter, he holds his breath, empties a large bottle of water over his head, and waits for any of the objects to make a sound. More often than not he is met with silence. Just a wet man surrounded by stunned men, their saws in the air. Once or twice, a knob or a sliver of wood launches into brief song around his dampened body. Both times he comes back to his breath, grabs the parts, and runs out. The boys coil old, worn socks int
When Rilla Askew first read one of Joy Harjoâs poems in 1989 as she sat in a motel in St. Louis, she was stunned by the power of her words.Â
âI just kind of fell back on the bed,â Askew said. âI was so knocked out by the power of it, by the beauty of it, by the pain, and by the honesty and by the things that I recognized that were so particularly Oklahoma and so particularly Native.âÂ
Harjoâs poems, which were featured in âOklahoma Indian Markings,â the spring 1989 edition of the Nimrod International Journal of Prose and Poetry, alongside some of Askewâs work, were written toward the beginning of Harjoâs career as her poetry received increasing acclaim, Askew said.  Â