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How the Partition contributed to the queerness of Urdu poetry to make it non-normative

To be sure, Partition itself was the product of a utopic plan enacting Enlightenment notions about the rational ordering of society. It promised to produce order out of a religiously and linguistically mixed society. It promised a homeland to those out-of-place in nationalist India. Many who moved did so out of faith in this project, out of conviction, at times against the wishes of their families (most famously, Jinnah’s only daughter did not move). Indeed, the deliberate sacrifice of home and bonds was the price that made the result – participation in the creation of a new nation-state – all the more sacred. (See oral histories in Anam Zakaria,

Exploring public memory of the 1971 war in Bangladesh, Pakistan and India

Exploring public memory of the 1971 war in Bangladesh, Pakistan and India 30 April 2021 Celebrations after the end of Bangladesh’s Liberation War. For Bangladesh, which won its sovereignty on 16 December that year, it was a historic event that led to the realisation of its long-sought dreams of independence. Jack Garofalo / Paris Match / Getty Images Celebrations after the end of Bangladesh’s Liberation War. For Bangladesh, which won its sovereignty on 16 December that year, it was a historic event that led to the realisation of its long-sought dreams of independence. Jack Garofalo / Paris Match / Getty Images ON 25 MARCH THIS YEAR, at a feminist webinar to mark fifty years since Bangladesh gained independence, the Pakistani author and oral historian Anam Zakaria spoke about the “political and cultural silencing around the birth of Bangladesh” that she witnessed around her while growing up. She clarified that this was not a “comple

How colonialism eroded Pakistan s history of religious fluidity

How colonialism eroded Pakistan’s history of religious fluidity Haroon Khalid © The complex containing the shrine of Ram Thaman, a 16th-century Hindu saint, where the annual festiv. The complex containing the shrine of Ram Thaman, a 16th-century Hindu saint, where the annual festival of Vaisakhi begins in Ram Thaman, Pakistan, this year on April 13 [Haroon Khalid/Al Jazeera] Inside the courtyard of a house in the village of Ram Thaman, near Lahore in Pakistan, an audience has gathered. Next to a wooden cot, seven or eight young men are dancing in a circle, holding sticks that they occasionally beat together. Others – mostly men and one transgender person – join in, dancing passionately to the beats of these sticks.

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