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Family bond or bonded labour: What ails the guru-chela relationship in the hijra community?

Photo credit: Zoya Lobo The usually rebellious Rose’s disposition visibly shifted as we entered Kajal guru’s one-room Mumbai home. Kajal guru and her 70-odd chelas, or disciples, live separately, visiting every now and then. Rose sat on the floor until her guru hoisted her up. This dance – to instinctively make oneself smaller in the presence of family elders – is an Indian idiosyncrasy that has been coded into women’s genes. The customs might seem different, but the urgency with which 26-year-old Rose and her 50-year-old guru’s conversations leapt from neighbours to the news was unmistakably like that of mother and daughter.

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