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Why Gujarati publishing now is a story of tragic realism in the time of the pandemic
The big firms have survived, but no one wants to move to e-books, even if the second wave of the pandemic demands it. The owners of RR Sheth, one of the largest Gujarati publishers.
In 2020, as India began to unlock after four phases of nationwide lockdown, I sent a copy of my Gujarati translation of Arun Kolatkar’s
Kala Ghoda Poems to a bibliophile friend and waited for three days, after the courier service confirmed the delivery, to hear from him. That long silence of someone whom I had known to be a voracious reader, one who would stay up all night to finish a book, clearly intrigued me, so much so that I could not help enquiring with him on phone.
Unsung Women Heroes: Sumi’s resolve to help those with disabilities
Shamima Akter Sumi
Shamima Akter Sumi, popularly known as Kabya Sumi Sarker, is a poet and prominent social worker in Mymensingh. Over the years, she has increasingly involved herself with multiple initiatives to support all who need help. I started supporting 32 disabled people at my village, Khaloipura, in Mymensingh s Fulbaria upazila in 2017, said Sumi. It was 2016, when my housemaid, Romicha Khatun, informed me that her five-year-old grandson had disabilities, but she could not manage any government allowance. Then I, with the help a relative, started trying to manage a [government allowance] card meant for people with disabilities. But sadly, the card was managed one and a half years later, and on that same day, the child died. That shocked me so much, she said.
Remembering Rajendranath Lahiri, the Revolutionary Who Threw Away His Sacred Thread
Lahiri can be seen as an embodiment of the transition that the Indian revolutionary movement was going through in the late 1920s.
Rajendranath Lahiri.
History17/Dec/2020
Among the Kakori martyrs, the names of three â Ashfaqullah Khan, Ram Prasad Bismil and Roshan Singh â are well remembered by every Indian, mainly because they were hanged on the same date: December 19, 1927. However, the name of the fourth martyr, Rajendranath Lahiri, hanged two days before on December 17, 1927, largely remains forgotten.
Lahiri can be seen as an embodiment of the transition that the Indian revolutionary movement was going through in the late 1920s. In terms of ideology, the revolutionary movement witnessed a refinement from anti-British nationalism towards socialism; in matters of religious beliefs, there was a shift towards atheism.
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