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Hindu temple in Livermore, California. bell hooks once wrote that “homeplace” was a place constructed “where Black people could affirm one another and by so doing heal many of the wounds inflicted by racist domination.” I like to think that the Indian American, specifically the Hindu American community that raised me is a homeplace of sorts for brown folks in the racial superstructure of the U.S. It is the place where I made sense of my diasporic, non-white, Brahmin Hindu social position. My earliest memory of my childhood religious upbringing was my father and I laying at the foot of my bed, reading mythological epics from Amar Chitra Katha. My favorite was the story of Shakuntala, the mother of Bharat. In her story, due to a vicious curse from a Rishi known as Durvasa, Shakuntala’s husband King Dushyanta forgot that she existed until years later when he saw the ring he gave her; all his memories of his love for her came rushing back. As a child, I considered Durvasa’s

Uttar pradeshUnited statesAjantha subramanianE patrick johnsonCharlesj naegeleKing dushyantaSanta clara human rights commissionUniversity of pennsylvaniaEquality labIndian americanHindu americanBrahmin hinduAmar chitraSouth asian americaAdvaita vedantaSouth asians