This is not to conserve the bow house tradition but rather to act as a forum for discussion. Aesthetic and social questions are opened up again viewed through the mirror of history. And there are some incredible things to see from playful structures and expression and sketches to little wooden houses with socalled furniture for the people functional but far removed from what is supposed to be bell house style by maya has long been a place of experimentation. Assumes self said that before tackling the design of objects you basically have to put people in new clothing particularly during that period in the 19th tens and twentys there was a lot of talk about the new human but everybody meant Something Different by it selfe also reflected many different concepts and images of the Human Dimension of conflict here it was a time of upheaval on the one hand the human body was liberated but on the other the human was in slave to the rhythm of the machine technical progress of hope both
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The John Randle Centre for Yoruba Culture and History, which describes itself as “a fitting symbol of the multiplicity of identities in the metropolis”, is in