first conference on women s liberation and the rise of the fe term women s says it will fina women undergrads. while today we more easily embrace female comics one of my best friends got married this summer. she s an anthropologist, and by that, i just mean she goes to that store anthropologie a lot. reporter: in 1968 the brand-new laugh-in turned some tro tropes about female sexuality inside-out even as it reinforced others. what is the name? lady godiva. i know your name. the name of the horse. well, a lot of the fellas have been calling it lucky. reporter: and women were just beginning to flex their modern political muscles capturing more elected offices, concentrating
the events change the america forever. sunday night explorers that positive year. roaring for change. time is up for the female condition. that is the women s movement now, and then. 1968, more than any other year, found women such as singer janis joplin, activist, and congressman shirley chism challenging every stereotype what every woman could do and should do. i m the candidate of the people of america. that year sees the first conference on women s liberation
those are extreme examples that you trying to compare. tucker: no. they are all features of the same religion and they are all gender specific, so i don t know i think they are extreme, too but i think the hijab is extreme. and you don t and i don t know why. as i said, there are women who do find it empowering but most importantly, it is really not the top issue. i don t go to work every day and think about what wardrobes women are wearing and what it represents because they know enough tucker: i thought that was a huge part of women s liberation actually. i will tell you what a big part of women s liberation is making sure that the trump administration does not roll back our rights to full reproductive health. tucker: abortion, right. i go to work every day to think about how to close the wage gap tucker: i m starting to think you care more about identity politics than women. just throwing it out there. if you re endorsing the hijab, maybe it s not really about
to compare. tucker: no. i don t know why. they are all features of the same religion and they are all gender specific. so i don t know i mean, i think they are extreme, too. i think the hijab is extreme. you don t for some reason and i don t know why. as i said, there are women who do find it empowering. but most importantly, it s really not the top issue. i don t go to work every day and think about what wardrobes women are wearing and what it represents. tucker: oh, really? i thought that was a huge part of women s liberation actually. a big part of women s liberation is making sure that the trump administration does not roll back our right to full reproductive healthcare. tucker: abortion, right. i go to work every day to think about how to close the wage gap. tucker: i m starting to think care more about identity politics than women. i m throwing that out there. endorsing the hijab maybe it s not about women, has that occurred to you. the only thing i m
he six women, at least, believe that he touched them inappropriately and there was groping and forceable kissing. okay. and i believe the women. and women have been silenced for too long. what s happening now is that women are seething and appropriately so. i was part of the early second wave women s movement, women s liberation. and we ve been waiting for cultural structure not waiting. we ve been activists but also looking for structural change and that has not happened. but this is the moment. this is the moment. is that accomplished by are we taking the moral high ground by just saying, okay, we have zero tolerance so without looking any further at what happened, you re out. but how could you take the moral high ground if you allowed him to stay after hearing the stories of these six women? who would be prejudiced if