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Counter-gang von Hayek Revives Mandeville s Hellfire Club in the 20th Century -- Puppet Masters -- Sott net

© The Strategic Culture Foundation Friedrich von Hayek, Adam Smith, Lion of Britain In Book 8 of The Republic, Plato s protagonist Socrates observes astutely that the ruin of oligarchy is the ruin of democracy. The same disease magnified and intensified by liberty overmasters democracy- the truth being that the excessive increase of anything often causes a reaction in the opposite direction and this is the case not only in the seasons and in vegetable and animal life, but above all in forms of government . Plato continues saying: the excess of liberty, whether in states or individuals, seems only to pass into excess of slavery and so tyranny naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme form of liberty.

How socialists resist rightist coups: Lessons from the early Communist International | Links International Journal of Socialist Renewal

January 14, 2021    Links International Journal of Socialist Renewal reposted from John Riddell s Marxist Essays and Commentary   Parliaments and elections are no guarantee of democratic rights and fair treatment for working people. Capitalist forces displeased with an electoral outcome are all too likely to take direct action to impose their will, whether by financial manipulations, economic blockades, or military coups. Even apparently stable parliamentary regimes in dominant countries can be challenged in this way. So it was that a military revolt brought down the French Fourth Republic in 1958 and, in 2020-21, Donald Trump mounted a campaign including an apparent coup attempt aiming to overturn the outcome of the US presidential election.

Heinrich Heine: A Life of Contradictions

George Prochnik. Heinrich Heine: Writing the Revolution. New Haven: Yale University Press, 2020. pp. 336. $26.00 (Hardcover) Heinrich Heine was the first Jew to become a cultural icon in Germany. While Moses Mendelssohn achieved fame as a philosopher in the German Enlightenment, Heine’s poetry was beloved by a much wider circle of the culture. His “Lorelei,” an ode to the personified siren of the Rhine was so iconic that the Nazis, who burned his books, had no choice but to preserve the poem but to label its author “unknown.” While Heine converted to Christianity in 1825 (part of a wave of such conversions by the first generation of German Jews to attend university or otherwise partake in German society), he never abandoned his identity as a Jew, even as he gave it a most idiosyncratic definition.

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