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local tradition held this as jesus birthplace, and so in 326 a.d., helena, the mother of the emperor constantine, built the first church of the nativity here. it was restored by the emperor justinian in 529 a.d. and enhanced later on by the crusaders. well, i ve also heard that the idea behind the door was to make people bow down. to be humble, yeah. it s not entirely it s not impossible, by any means. once inside this ancient building, visitors see a sight drastically different from the humble stable of the bible the greek orthodox main altar. very ornate. it s extremely ornate. you have the iconostasis. behind it is the altar, and then you see the choir stalls for the monks on either side. and this is where the liturgy is sung every sunday every day, in fact. the original church was an octagon, built over the venerated cave. it s now below the altar, in the grotto of the nativity.
but that s nothing like the unholy uproar at paris saint-sulpice church. the site features religious artifacts plus an astronomical meridian line, backdrops for more of author dan brown s tale. michel rougé spends much of his day correcting what he calls the book s falsehoods, including a less-than-divine image of jesus christ. if you believe what is in the book, then you are quite surprised to discover that at least what it says about this church is not true. up next, bethlehem. we ll take you on a very special tour of the town and the church of the nativity. hallelujah hallelujah
that word brothers is sort of problematic in the light this is this question of dogma driving driving interpretation again. so, what we have is the greek word adelphos, which the primary meaning is brothers. anybody looking at that text and seeing, are these not the adelphoi of jesus? would say, are these not the brothers of jesus? the apocryphal gospels tried to clear up the mystery by presenting the brothers and sisters of jesus as simply the children of joseph from a first marriage, but the apocrypha and the catholic church don t always agree. it is the belief of the church that mary remained a virgin after the birth of jesus the doctrine of mary s perpetual virginity. the brothers and sisters of jesus referred to in the gospel were his cousins. but that s piety driving the interpretation of the thing so that adelphoi is translated, for example, in traditional catholic circles, it s understood as cousins rather than brothers.
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