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Iqbal, Jinnah and the Pakistan Resolution
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A book with both content and candor
Islamabad
February 21, 2021
The book ‘A great benefactor of sub-continent Muslims: Sir Syed Ahmad Khan’ thoughtfully and forthrightly written by Jamil Yousaf is by far the best on the subject. It presents an in-depth account of one of the architects of Muslims’ destiny in the sub-continent.
Drawing upon an extensive range of Sir Syed Ahmad Khan’s writings, speeches, and addresses, the writer offers a penetrating study that would stay as a guide to everyone interested in Sir Syed Ahmad Khan.
Many are not cognizant of quite a lot of fascinating aspects of Sir Syed Ahmad Khan’s personality. The book explores the life and amazing works of Sir Syed on the colonial law and administration, the concept of blasphemy, conversion, education, religious beliefs, freedom of the press, the emancipation of women, Hindu-Muslim unity, and Urdu-Hindi controversy in the wider setting of socio-political discussions.
নেতাজি এবং আমাদের পাঠ্যপুস্তক | 618284|| Bangladesh Pratidin
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January 24, 2021
Dr Ajaz Anwar’s one lifelong regret is that he missed meeting Prof Ahmad Saeed, a learned man who had invited him to design the cover image of his book
The book cover. Image: Amazon
The professor somehow got my contact number and messaged me if I could design the cover of his forthcoming book,
Lahore Ki Saqafati Tareekh.
It was an honour he wanted to bestow upon me. I had never met him, though. Before I could send a note of compliance, he sent me a copy of his book,
Trek to Pakistan. I was especially delighted that he had sent it to me via Pakistan Post which was more economical than the illegal couriers. It still is.
Mainstream
Mainstream, VOL LIX No 4, New Delhi, January 9, 2021
Aligarh and Women’s education: a brief overview | Ishrat Mushtaq and Sajad Hassan Khan
Saturday 9 January 2021
by Ishrat Mushtaq and Sajad Hassan Khan
Women’s education in nineteenth-century India was no easy task. In the case of Muslim women, the task was even more difficult due to their triply marginal identity: as colonial subjects, as women, and as Muslims. Not only did the custom of
purdah added to their seclusion from the social and cultural changes, their men hated everything about the western cultural influence (being displaced as rulers by the British). As a result, the middle class (the initiators of reform) was to develop late among the Indian Muslims than their Hindu counterparts. Nevertheless, by the late nineteenth century, a middle-class among the Indian Muslims was fledging. For this, no institution of the nineteenth-century can be given more commendation than Aligarh Muslim University.
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