In this issue, we examine habitat connectivity through the eyes of two very different California residents: P-22, the mountain lion that found an unlikely home in LA’s Griffith Park, and Miguel Ordeñana, who has spent his life studying urban wildlife. Can a wildlife crossing help P-22 and LA’s other wild inhabitants? We ponder how place names connect human beings to landscape and consider how Russia’s war in Ukraine might affect the Western U.S. Recently appointed BLM Director Tracy Stone-Manning talks about her beleaguered agency, which has too often failed to protect the lands it manages. A California sheriff’s enthusiasm for policing environmental crimes sparks accusations of xenophobia from Hmong Americans. A Cherokee professor dissects the popular series ‘Yellowstone,’ and Vauhini Vara talks about her novel, ‘The Immortal King Rao.’ A young writer questions parenthood amid climate change, and a runner seeks access to public spaces in developed neighborhoods. This
Earth Day sometimes feels inconsequential. Like Flag Day or National Watermelon Day, it can get lumped into those obscure holidays that are just another Friday or Tuesday more than anything else.
But .
The spring wind rushes across a plateau of rabbitbrush and Gambel oak as the gently flowing Florida River chatters over shallow rocks below. To the north, the monumental, snowy 14,090-foot peak of Mou.
In HCN’s first-ever “Archives Issue,” we examine the West through a variety of historical lenses. In one of our features, we meet a New Mexico woman who always wondered how her family got from rural China to Albuquerque. We rummage through natural archives, from ice cores, tree rings and pack rat middens to parasite burrows in thousand-year-old oysters. We see Oklahoma through the eyes of the first female Native American photographer and learn about LGBTQ+ life in LA from the 1970s onward. We visit archives devoted to specialized subjects: Idaho’s Black history, Rocky Mountain skiing, beer making in Oregon and everyday life in the pandemic. We also ask uncomfortable questions: Who is buried in the unmarked graves at a former Indigenous boarding school? And when is a cliff dwelling not a cliff dwelling? (Spoiler: When it’s in Manitou Springs, Colorado, and its stones were taken from a faraway ruin and reassembled to create a kitschy tourist trap.)
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