normally do it, by hash tagging it. white now they re protesting a nazi-owned tattoo shop. i say allegedly nazi-owned tattoo shop. i don t want to get sued by nazis. what can i do? now that s a question i hear a lot from people in my travels during these hectic times. but if i m honest, it s really a question that i mostly hear from white people. specifically well-meaning, white liberal people. black people don t ask what we can do to help. in our who are we ve always had to figure out how to make the world a better place while figuring out how to make it through the day. some people are starting to realize, no, things are pretty f d. those white people have taken to protesting, hash tagging, phone banking, and a little crocheting. but some white people are second amendmenting. specifically these white people. not to be confused with these white people. i know, it s confusing. these white people are the redneck revolt. this aren t a bunch of rednecks revolting against e
specifically meaning white liberal people. black people don t ask for a way to help, we always ask for a better place while also asking for a way to make it through the day. some white people are starting to realize, no, things are pretty f d, and those have taken to protesting, hashtaging, and a little but some white people are second amendmenting. specifically these white people, not to be confused with these white people. these are the red neck revolt. they re actually red necks revolting against the red necks who are revolting against equal. i ll explain. the red neck revolt was founded in 2009 in kansas and colorado as an armed community of defense, which means these people are exercising their second amendment rights so they can protect their neighborhoods for neo-nazis and whatever the [ bleep ] this guy s got going on. the at right is described by the southern poverty law center as a community who believes white identity is under attack. i have no idea what they re
solidarity i felt with the party, and it s a sense of duty in me and a sense of honor. we re going to look out for each other. and the fact that black americans are such a small population. how can we talk about changing the system in america, revolution in america, when we re such a small part of the pie? in the late 60s, the panthers banded together with chuck s patriot party who organized poor rural people in the app lay shannon south and pacific north west. other organizations were doing similar work also out of chicago. talk about the role that guns played back then, especially with the panther party. we carried our weapons everywhere we went. people always try to say the black panther party was violent. we weren t violent. everybody was armed. everybody had a loaded weapon, but during that period is when the fbi got really active and
panthers wanted to hurt white people. at the beginning, you two were already working together. malcolm x went through that evolution, a period of being a black nationalist. and after traveling, not just around the world but in parts of america, he began to realize that this struggle was not just about black people. that this struggle was for the rights of all people. that was an enduring solidarity that i felt with members of the panther better and era. it s a sense of duty, a sense of honor. we re going to look out for each other. and the fact that black americans are such a small population, how can we talk about changing the system in america, revolution in america, when we re such a small part of the pie? in the late 60s, the panthers banded together with
Victor Davis Hanson, Senior Fellow at the Hoover Institution, joins Glenn to discuss his new book, The Dying Citizen. He explains how America s hippies from the 1960s are the progressive elites running our institutions today and how their well orchestrated moves have created a top-down revolutio.