Duty or spontaneity? Set texts or creative expression? Spiritual seeking or disciplined avodat Hashem? Choosing between these modalities of prayer has been a long-standing tension within the Jewish tradition, with many feeling we have lost too much of the spiritual dimension.
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INTRODUCTION
Tu B’Shvat is the New Year for the Trees ראש השנה לאילנות. As in all other points in the Jewish calendar, Tu B’Shvat ט”ו בשבט offers a unique opportunity for insight into our lives and personal growth. Throughout the centuries,
Kabbalists have used “the tree” as a metaphor to understand G-d’s relationship to the spiritual and physical worlds. Moshe Chaim Luzzatto, in his 18th century classic The Way of God דרך ה’, teaches that the higher spiritual realms חלקי הבריאה are roots that ultimately manifest their influence through branches and leaves in the lower realms.
In the 16th century, the
Kabbalists of Tzfat compiled a Tu B’Shvat seder, somewhat similar to the seder for Pesach. It involves enjoying the fruits of the tree, especially those that are native to the Land of Israel (שבעת המינים), and discusses philosophical and Kabbalistic concepts associated with the day. Among other things, the seder