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Nigeria must acknowledge her own complicity in colonialism

This is expressed through identity battles which sometimes harm people of “other” religions and ethnicities. Such battles have even led to a call for the state to be dissolved. In our paper, we trace the history of how this came about. We use frameworks provided by three philosophers and historians. To trace the first phase – what we refer to as the invented phase, from 1885 to 1914 – we use a framework by historians Eric Hobsbawm and Terence Ranger. The second phase we describe as the imagined phase. For this, we draw on a framework provided by political historian Benedict Anderson. Finally, we look at the formation of ‘native-settler’ identities as set out by political philosophers such as Mahmood Mamdani. They describe the colonial construction of a dominant majority and minority based on race, ethnicity and religion.

History of divisive ethnic identities shows it s time Nigeria admits its role in enforcing them

History of divisive ethnic identities shows it s time Nigeria admits its role in enforcing them By Muhammad Dan Suleiman & Benjamin Maiangwa - The Conversation Artificial identities created by colonialists must be deconstructed to attain unity. - Source: Jorge Fernández/GettyImages Listen to article The Nigerian state, as with other African countries, is trapped in a crisis of belonging. This is expressed through identity battles which sometimes harm people of “other” religions and ethnicities. Such battles have even led to a call for the state to be dissolved. In our paper we trace the history of how this came about. We use frameworks provided by three philosophers and historians. To trace the first phase – what we refer to as the invented phase, from 1885 to 1914 – we use a framework by historians Eric Hobsbawm and Terence Ranger . The second phase we describe as the imagined phase. For this, we draw on a framework provided by political historian Benedict Anderson.

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