write and where it come from. go ahead, pastor. bill, your book sets a bigger narrative you ve been telling for a long time, and that is that secularists are out to destroy christianity because it s the last barrier between them and the secular immoral society they want to create. now, how do you destroy christianity? you go after the credibility of the founder, jesus christ. they have to be careful, though, because jesus so well liked, is so well liked. so what they do, it s this insidious attack, well, jesus was a good man, but he never claimed to be god. that was something that was added on many years afterwards. you blow that secular myth in two in this book. and we did it by using roman history. yes. because the discourse between p pilate and jesus was well!nñ and jesus said to pilate, are you the son of god? you say it. and saying yes. that s where we use it. but we never, pastor, use the word christ in the book. did you note that is a? we noticed that. because chr
write and where it come from. go ahead, pastor. bill, your book sets a bigger narrative you ve been telling for a long time, and that is that secularists are out to destroy christianity because it s the last barrier between them and the secular immoral society they want to create. now, how do you destroy christianity? you go after the credibility of the founder, jesus christ. they have to be careful, though, because jesus so well liked, is so well liked. so what they do, it s this insidious attack, well, jesus was a good man, but he never claimed to be god. that was something that was added on many years afterwards. you blow that secular myth in two in this book. and we did it by using roman history. yes. because the discourse between p pilate and jesus was well!nñ documented. and jesus said to pilate, are you the son of god? you say it. and saying yes. that s where we use it. but we never, pastor, use the word christ in the book. did you note that is a? we noticed that.
other books, there are footnotes, and you see what we write and where it come from. go ahead, pastor. bill, your book sets a bigger narrative you ve been telling for a long time, and that is that secularists are out to destroy christianity because it s the last barrier between them and the secular immoral society they want to create. now, how do you destroy christianity? you go after the credibility of the founder, jesus christ. they have to be careful, though, because jesus so well liked, is so well liked. so what they do, it s this insidious attack, well, jesus was a good man, but he never claimed to be god. that was something that was added on many years afterwards. you blow that secular myth in two in this book. and we did it by using roman history. yes. because the discourse between p pilate and jesus was well!nñ documented. and jesus said to pilate, are you the son of god? you say it. and saying yes. that s where we use it. but we never, pastor, use the word christ in
go ahead, pastor. bill, your book sets a bigger narrative you ve been telling for a long time, and that is that secularists are out to destroy christianity because it s the last barrier between them and the secular immoral society they want to create. now, how do you destroy christianity? you go after the credibility of the founder, jesus christ. they have to be careful, though, because jesus so well liked, is so well liked. so what they do, it s this insidious attack, well, jesus was a good man, but he never claimed to be god. that was something that was added on many years afterwards. you blow that secular myth in two in this book. and we did it by using roman history. yes. because the discourse between p pilate and jesus was well!nñ documented. and jesus said to pilate, are you the son of god? you say it. and saying yes. that s where we use it. but we never, pastor, use the word christ in the book. did you note that is a? we noticed that. because christ connotes