It hints at a story beyond just two years of service and fighting over there. Actually, exactly. We return fighting, the africanamerican experience in world war i. The key to that title is, number one, you dont see the word military because it is not just about soldiers, it is about soldiers and civilians. It is about men and women. Its about young and old. Its about white and black. So that is the long title. But the short title we returned fighting speaks to what happened after the war and how africanamericans use world war i as a transformative event for them just like it was a transformative event throughout the globe. And well explore that story throughout this hour of the washington journal. It is day five of museum week on the washington journal with our friends at American History tv on cspan3. Throughout this segment we invite viewers to join us, phone lines split up regionally. 7027482000, and a special line set aside for africanamerican veterans 2027488002. We would love to
Return fighting, the africanamerican experience from world war i. This is about an hour. We take to you smithsonian muse jimbo to we return fighting, the africanamerican experience in world war i now with the guest curator, please explain the meaning behind that title. It hints at a story beyond just two years of service and fighting over there. Actually, exactly. We returned fighting, the africanamerican experience in world war i. The key to that title is, number one, you dont see the word military because its not just about soldiers it is about soldier and civilians, about men and women, about young and old, about white and black. And so that is the long title. But the short title we returned fighting speaks to what happened after the war and how africanamericans use world war i as a transformative event for them. Just like it was a transformationive event throughout the globe. Ve event t the globe. Well kplor kplor that story. Well explore that story and invite viewers to join us. 2
In the 1920s, there was a Strong Black Community here in tulsa called greenwood. These people were the core of black entrepreneurship. People call it The Black Wall Street. Greenwood was like putting harlem, Bourbon Street, and Chocolate City all in one place. But White Tulsans talked about greenwood as Little Africa or [bleep] land. Tulsa was a powder keg, needing only something to set the community alight. Between 100 and 300 people, most of them black, were killed. Today we call it a massacre. They were hastily trying to get rid of the bodies by dumping them in mass graves around the city. We have tulsans of an undetermined number who were murdered. It should not have taken 99 years. Anybody who thinks that this crime scene is not going to speak doesnt have the ears to hear. The ancestors are awake and the earth is shaking. I came to tulsa when i was in the sixth grade. So thats been, whew, i dont know how many years. My mother is from oklahoma. There was a Strong Black Community in
black entrepreneurship. people call it the black wall street. like putting harlem, bourbon street, and chocolate city all in one place. but white paulsons talked about it as little africa or land. tulsa was a powder keg, needing only something to set the community alight. between 100 and 300 people, most of them black, were killed. today we call it a massacre. they were hastily trying to get rid of the bodies. by dumping them in mass graves around the city. we of tulsa of an undetermined number, it should have not taken any nine years. anyone who thinks this crime scene is not going to speak does not have the ears to hear. the earth is shaking. i came to tulsa when i was in the sixth grade, so that has been well, i don t know how many years. my mother is from oklahoma. and there was a strong black community in tulsa called greenwood. these people were the core of black entrepreneurship. and they would help you get your business started. 1920 greenwood was booming.