In the month of January 1971, I was a student of Class X of Holy Cross School. My par-ents and I were then living in the Dhaka University campus. My father, who taught Eng-lish literature at the university, took up the administrative post of Provost of Jagannath Hall.
Anasua Basu Ray Chaudhary’s chapter on the trafficking of women, with a focus on India, Bangladesh, and Nepal, teases out the differences in the lived experiences of the Adivasi, Dalit, and other marginalised women. The more pertinent question it provokes the reader to ask is how the social reproduction of space is hinged on the politics of body, labour, and capital.