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Jesus And The Syrophoenician Woman Revisited

William Campbell s Romans– The Dialogue Part Eleven

Q. In your exposition about Rom. 1.18-32 I was surprised that while you rightly emphasized the critique of pagan idolatry, you said nothing about pagan

William S Campbell s Romans, Part One | Ben Witherington

There is now a new series of commentaries that uses the methodology called Social Identity Theory or SIT for short.   This particular theory has been

What does St Paul have to do with the Shema?

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, Paul and Peter in conversation (Shutterstock) It was some time last year that I began to have a major breakthrough in my personal understanding of the Apostle Paul. I think, like many of us, I became accustomed to him often not making sense; being willing to live as it were with the mysteries of God’s Word that I don’t understand. While this attitude sufficed for a long time, in the end, the nagging feeling of I-must-be-missing something big got hold of me.

You May Not Know Judaism as Well as You Think

25.0 I will never forget the day I stood on the ruins of a third-century synagogue in Capernaum, just a stone’s throw from the beautiful blue waters of the Sea of Galilee. I was leading a tour of Christian pilgrims. Our guide called our attention to Matthew 23:3, a verse I had read hundreds of times but which now suddenly jumped off the page: “You must be careful to do everything [the teachers of the law and Pharisees] tell you.” I was shocked. How could Jesus have recommended the teachings of the Pharisees when he warned against their hypocrisy in the same verse (“But do not do what they do, for they do not practice what they preach.”)? How could I have missed this recommendation during decades of serious Bible study?

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