many similar movements that arae on the way. inevitably, and the few visionaries who have grasped this obvious truth weirdly , have not been welcomed by blue am america. they have been mockeda, they and derided as prophets, always are. a fewfe years ago, foro, example, a blue blond woman from montana called rachel dolezal declared that she wanas black because she decided that she was black . blackness was rachel dolezald lived experience, but she was not greeted as liberators. t gr she was almost immediateh booed off the stage and then she disappearee d and tellingly, none of the people yelling atye rachel dolezal ever explained whdy she couldn t be black. why not?t? in this country, you can change your , but not your race. really, how does that work? what species of science are weec talking about here? it was note are we defensible al and so over time, like alle ar indefensible arguments, it will collapse someday. the new york times will give g rachel dough s all its
to bud. bu t i do believe that she wast wet conditioned. i mean, she went to harvard. what dgo oo we think goes on ? what do we believe is the sociology of people that. graduate harvard?eing tol they are basically being told that this is the way thatd this they shoul d think. and there s one more thing i want to say here, tucker, because it s deeply upsetting to me. there was a post analysis that needs to happen here on why it is that dylan mulvany for three hundred sixty five days was able to openly mock womenlav to openly take the spaces of women, to get contracts from ulta beauty, to take contracts from other women, all nobody the sponsorships and nobody cared until suddenly dylan mulvany traversed into a malemae space . it became unacceptable. s why? because men don t toleratepa ths level of lie ts in the way that women do, right. we respond emotionally and not rationally. we should have been the ones to put an end to dylan mulvany, but he didn t because we feel bad and we just fee
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