To the streets of old city philadelphia and imagine what life was like under british rule. One of the big agendas of the event is to present the fall of 1777 in a complicated way to show that for many of the people that remained in the city that winter this was an occupation and maybe a liberation from many of their perspectives and they wrote about in the period being liberated from the ash trar congress which is maybe something we can all aspire to some day. So we do this with living history programming in part because people come to museums to learn in all different ways to encounter the real things of history to have a Human Experience to connect with it and one way we bring it to life is with living history programming with the new Theatrical Program where richard storms into the room with guns blazing and the spoilers at the end of his life, but he maybe doesnt know that yet. We also do the larger living history events and its a pleasure to introduce these set of speakers because
Some of you exposed your own British Occupation, or perhaps liberation in the perspective of many. Its our third year in a row doing sort of what we call flagship living history event. We place about 70 costumed interpreters out on to the streets of old city philadelphia and imagine what life was like under british rule. One of the big agendas of the event is to present the fall of 1777 in a complicated way to show that for many of the people that remained in the city that winter this was an occupation and maybe a liberation from many of their perspectives and they wrote about in the period being liberated from the tire ran cat you certain asians of a tyrannical congress, which is maybe something we can all aspire to some day. So we do this with living history programming in part because people come to museums to learn in all different ways to encounter the real things of history to have a Human Experience to connect with it and one way we bring it to life is with living history progra
Interpreters out on the street of old city philadelphia, and imagine what life was like under british rule. One of the big agendas of this event is to present the fall of 1777 in a complicated way. To show that for many of the people who remain in the city that winter, this was an occupation, but maybe it was a liberation from many in their perspective. They read about in the period being liberated from the tyrannical usurpation of an arbitrary congress, which is maybe something we could all aspire to. laughs so we do this with Living History Program in part because people come to museums to learn in all different ways, to encounter the real things of history, to have a Human Experience and connect with it, and one way that we bring it to life is with Living History Programming, with first person programming like some of you might have witnessed in our new theatrical programme where richard st. George stormed into the room, guns blazing in the spring of perhaps 1798, at the end of his
Now book tvs indepth program with williams. He tackles many issues including race, education, environment, health care and more. Host Walter Williams. You writemo its difficult to ba goodte economist an be certify perceived as compassionist. Often one hasre to avoid unpleasant questions. Guest that is absolutely right. To be a good economist you have to y look at cause and effect. Something, someone has to tal about cost. A lot of times people dont like to talk about costs. Host is an economist a coldblooded creatures . Guest i dont think so. I think i am a nice person. One of my issues, to help understand me, my initial premise is the each own ourselves. I am my private prope that he is ai am my private property in you are your private property. If you accept the idea of some ownership theacn cecpter ttain e moral internet acts are in mora lets say the reason what rape is immoral is because it violates private property. Murder violates private property and sodas theft. Does so, i thin