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Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, Parashat Emor This Shabbat we read parashat Emor. This parasha is particularly challenging. The Torah says that Kohanim, priests, cannot mourn their relatives. The High Priest may not even mourn his parents. Kohanim may not offer korbanot if they have a range of physical blemishes. Already these teachings challenge modern sensibilities and what we know about human psychology. Mourning is a healing process. Furthermore, the prohibition against offering korbanot to God because of a physical “imperfection” challenges our sensibilities about inclusion and disabilities. How can we understand the Torah’s teachings without sacrificing our commitment to the value of inclusion and huma

Rabbi shimonHa afonShabbat shalomOvadiah ben yaakov sfornoKohen gadolParashat emorHigh priestShulchan aruchKay pranisCircle processesPeacemaking circle trainingYaakov sfornoரப்பி ஷிமோன்சப்பாத் ஷாலோம்கோஹன் காடோல்உயர் ப்ரீஸ்ட்