ABSTRACT: Abu Dhabi
is the capital city of the United Arab Emirates. The capital went through a radical
transformation from a nomadic settlement before the 70’s of the 20th century to a metropolis that
ranked as the world’s fourth
favorite city in 2013. It became “the safest city in the world” for the fourth time
in January 2020. Abu Dhabi and other Arabian Gulf cities have evolved rapidly in
the second half of the 20th century, due to investment of oil and gas revenues. Abu
Dhabi’s population
has been growing significantly at an average annual rate of 5.2% during the last
Voiceless Media profiles Dr. Hafiz Bin Salih, Upper West Regional Minister LISTEN
FEB 19, 2021
Dr. Hafiz Bin Salih is a widely read figure, who has been able to harness remarkable knowledge in the areas Social Administration, Educational Leadership, and Conflict Resolution.
Dr. Hafiz is also a renowned Development Specialist with over twenty-four (24) years relentless working experience with the Ghana Education Service.
Hafiz Bin Salih has strong skills in teaching, management, conflict resolution, strategic thinking, advocacy, supervision, communication and planning. He is an expert at continuously improving procedures and outcomes, by constantly evaluating the work being undertaken and looking for ways to make things more efficient.
ABSTRACT: With the COVID-19’s impacts to humanity, some have quickly shouted, believed
and thought abusively to the end of globalization. But in this paper, following
to the dimension of the strategic approach of analysis, tinged with a bit of
globalism, I propose to explain why globalization could not end with the
COVID-19’s impacts. In total, I advance successively throughout this paper,
five (5) core arguments, which together ostensibly support my central point, pointing to the impossibility of arriving at the
end of globalization with the COVID-19’s impacts. These five (5) core
arguments are: COVID-19 as a pro-globalization
messenger: “You are living in a global village” (i), Virus Complex nature (ii),
JOURNAL NAME:
ABSTRACT: Religious motivated conflicts have become widespread in Nigeria, a nation considered by many to be one of the most religious nations of the world. Although it has been stressed that religion has the ability to bind people from different social backgrounds into a single moral community, the assertion came with a warning that, if not carefully handled, religion can equally disintegrate a society as much as it is believed to bind. This work chronicles religious practice and the corresponding conflicts in Nigeria, a nation that is clearly defined by its constitution as a secular state. Every segment of public life and policy is viewed through religious lens. Adopting the Functionalist perspective as base, the paper asserts that religious practice has become dysfunctional to the nation as a result of state’s preference for the duo of alien but popular religions of Christianity and Islam in a secular state. Although, religious conflicts in Nigeria is endemic in
JOURNAL NAME:
ABSTRACT: Religious motivated conflicts have become widespread in Nigeria, a nation considered by many to be one of the most religious nations of the world. Although it has been stressed that religion has the ability to bind people from different social backgrounds into a single moral community, the assertion came with a warning that, if not carefully handled, religion can equally disintegrate a society as much as it is believed to bind. This work chronicles religious practice and the corresponding conflicts in Nigeria, a nation that is clearly defined by its constitution as a secular state. Every segment of public life and policy is viewed through religious lens. Adopting the Functionalist perspective as base, the paper asserts that religious practice has become dysfunctional to the nation as a result of state’s preference for the duo of alien but popular religions of Christianity and Islam in a secular state. Although, religious conflicts in Nigeria is endemic in