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The Creation of Modern Quaker Diversity, 1830–1937

The Creation of Modern Quaker Diversity, 1830–1937 Edited by Stephen W Angell, Pink Dandelion, and David Harrington Watt

The period from 1830 to 1937 was transformative for modern Quakerism. Practitioners made significant contributions to world culture, from their heavy involvement in the abolitionist and women’s rights movements and creation of thriving communities of Friends in the Global South to the large-scale post–World War I humanitarian relief efforts of the American Friends Service Committee and Friends Service Council in Britain. The Creation of Modern Quaker Diversity, 1830–1937 explores these developments and the impact they had on the Quaker religion and on the broader world. Chapters examine the changes taking place within the denomination at the time, including separations, particularly in the United States, that resulted in the establishment of distinct branches, and a series of all-Quaker conferences in the early twentieth century that set the agenda for Quakerism. Written by the leading experts in the field, this engaging narrative and penetrating analysis is the authoritative ac

American Quaker Resistance to War, 1917–1973

"American Quaker Resistance to War, 1917–1973" published on 04 Jul 2022 by Brill.

American Quaker Resistance to War, 1917–1973

American Quaker Resistance to War, 1917–1973
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Mormon excommunication was not designed to happen this way, say scholars

Mormon excommunication was not designed to happen this way, say scholars Joseph Smith designed an innovative and humanitarian system of church discipline that protected the rights of the accused. So what happened? Two scholars explain. Joseph Smith, founder of the Church of Jesus Christ of Latter-day Saints April 24, 2021 A guest column by Isaac Barnes May and Samuel S. Wells One of the striking things about the Helfer case is a debate over due process and transparency of church disciplinary councils. Since Helfer currently resides in Salt Lake City, Utah, there are jurisdictional questions about why her church court was convened in Kansas. Further, the hearing took place without Helfer because she would not turn off her cell phone, because it had notes that she intended to use during the proceedings. Latter-day Saint leaders seemed to fear she would use such technology to publicize the proceedings against her.

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