structures of the world, but changing the very meaning of power itself. the whole story of king herod is almost a play on words, where king herod is referred to as king herod. king herod every time, king herod. but the reader knows who the real king is. the real king is jesus. aaron gale and sarah yeomans bring gospel analysis and archaeology into focus at a place mary and joseph could not avoid on their way from nazareth to bethlehem. [ ominous music plays ] herod was very concerned about security. herodium is what we call a palace fortress. it was very important politically for places like this to be not just impressive but intimidating. no matter which way you travel from nazareth to bethlehem, this volcano-shaped mound is clearly visible. it s just one of herod the great s monumental building projects in the years before the birth of jesus. with just a little
supplants the power structures of the world but changing the meaning of power itself. the whole story of king herod is almost a play on words where he is referred to as king herod but the reader knows who the real king is. the real king is jesus. they bring gospel analysis and archaeology into focus at a place mariy joseph could not avoid on their way from nazareth to bethlehem. herod was concerned about security. herodium is a palace fortress. was important politically for places like this to be not just impressive but intimidating. no matter which way you traveled from nazareth to beth he them, the mound bethlehem, this mound is visible. one of the king s monumental building projects.
invited to see as not only changing the very meaning of power itself. the whole story of king herod is almost a play on word. every time king herod, but the reader knows who the real king is. the real king is jesus. they bring gospel analysis and archeology nool focus at a place mary and joseph could not avoid on their way to nazareth from bethlehem. herod is concerned about security. it is a palace fortress important politically for places like this. to be not just impressive but intimidateling. this volcano shaped mound is clearly advivisible.
who we are invited to sees a not only suspect planting the power structures of the world but changing the very meaning of power itself. the whole story of king herrod is almost a played on words where king herrod is referred to king herrod. but the reader knows who the real king is. the real king is jesus. aaron gayle and bring gospel analysis and archaeology into focus at a place mary and joseph could not avoid on their way to nazareth from bethlehem. herrod was very concerned about security. herrodian. important politically for places like this to be not just impressive but intimidating. no matter which way you traveled from nazareth to bethlehem, this volcano shaped mound is clearly visible. it s just one of herrod the great monumental building