In beirut, lebanon. This video is courtesy of the roco the Ronald Reagan president ial library. [captions Copyright National cable satellite corp. 2020] [captioning performed by the national captioning institute, which is responsible for its caption content and accuracy. Visit ncicap. Org] pres. Reagan if you need a transcript, we are happy to provide one. William i will need that. I am sure. We will bring the head of the voa down [indiscernible] then, our editorinchief thought it might be more effective oneonone. Ken deferred to me. Pres. Reagan i remember an interview once i had have you ever seen their headquarters . It is kind of a beautiful country home, spacious lawns. William it is indeed. The president captivated our founder for four and a half hours and then had to leave to make a speech. It was a memorable lunch. What we would like to do here, sir, is to ask you some questions so that our readers here and abroad, about 100 million of them, can have a better idea of president
William well, i will need that. I am sure. [indiscernible] and then our editorinchief thought it might be more effective oneonone. Pres. Reagan i remember an interview once i had have you ever seen their headquarters . It is kind of a beautiful country home, spacious lawns. William it is indeed. The president a bsolutely captivated our founder for four and a half hours and then had to leave to make a speech. It was a memorable lunch. What we would like to do here, sir, is ask you some questions so that our readers here and abroad can have a better idea of president reagan, the man. I would like to start off by asking what has surprised you the most, pleasantly and unpleasantly, about being inside the government you have for so long observed from the outside . Pres. Reagan well, first of all, one surprise, pleasant or unpleasant, was how little i was surprised. Because the eight years as governor of california, i realize when i came in here, suddenly it wasnt the great shock as becoming
These warriors came in peace, bearing the symbols of peace. They were received as brothers among brothers and children of the chief. The warrior hunted to feed his family, and fought to defend them. The man selected the site of his tipi, accomplished the ritual that blessed in the eyes of the great spirit, and left the remaining details to the women. Meanwhile, the men of each family new to the village paid their respects to the chief, with symbols of wisdom and authority spread before them. They smoked a ceremonial pipe together. Tobacco to the sioux is a fountainhead of fellowship, a sacred substance which softened the heart, making neighbors of men and brothers of neighbors. ,hey created a climate of trust soundlessly eloquently, asking the wild that heaven and earth to witness to the bond thus far. In summer of 1875, the western villages of the tribe are at peace, war bonnet and lance slept in the thick sunshine and time like clouds, drifted , noiselessly by. The squaws dried the m
Not much into that is one of the motivations for doing the buck. Its all in the name. There hasnt been a biography since the 1960s. Theres been a lot of scholarships since then. Most of what we know is a rumor, fabrication. He was a famous outlaw. He was the most dynamic thats true to some extent but he also spent a lot of time. He was a great gun man he cannot shoot anybody, thats true. He died because somebody shot him in the back. Theres so much we dont know. He was a civil war fire he spent two years of the civil war behind confederate lines. We have the rumor or the story that the love of his life was Calamity Jane. The movie with Jeanne Cooper and jean arthur. That isnt true is the only adversary of the United States speak to al[inaudible] all these things we dont know about wild bill that we are aree coke waiting to be unearthed and it turned out the real story in my opinion is as interesting or more interesting than anything made up about him. Host was he known contemporarily .
Buffalo their Single Source of life. Families moved with incredible ease to new villages and running grounds using the horse and sraf travois to take them. These warriors and families came in peace bearing symbol of peace and so were they received even as brothers among brothers and children to the chief. The warrior hunted to feed his family and fought to defend them. Anything less the man selected the site of his tepee and accomplished the ritual and left the details to the women. Meanwhile, the men of each family new to the village paid their respects to the chief. They brought symbols of wisdom and authority and smoked the ceremonial pipe of tobacco was the fountainhead of fellow ship and sacred substance making neighbors of men and brothers of neighbors. With this pipe they created a climate of trust and spoke eloquently of peace asking that heaven and earth be witness to the bond thus far. In the summer of 1875 the western villages of the tribe were at peace. War bonnet and blank