In the ten commandments. He said, yes, i do believe in the commandments six commandments and four suggestions. Thats a good one with doctrine, because when were talking about doctrine, as you know, and ethics, were at the very heart of the course, which is belief and behavior. And weve mentioned several functions of doctrine, and today i want to take another spin on that and look at the tension in the doctrinal dimension between the sacred and the secular. So often the deeply religious have a problem with the secular world, and for others, like us, its difficult to see where that demarcation is, that line between what is the mundane, whats the ordinary, and what is special and what is sacred. And weve talked about iliade and looking at symbols and weve looked where people have gotten holy symbols. But for some groups, building a doctrinal i dont know if wall is the right word, but the brain isnt quite working yet, so well use wall but they build a doctrinal wall between the secular and
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at least, they are called friends. they have renamed themselves friends. and the kids i went to school with after eighth grade would go away to haviland, kansas, and attend the quaker friends high school and college. you see what we re drawing in here, yeah, is yet another group of this sort that works with this. and as i said, we could have several different groups. just in the interest of time, let me shift over to the mormons. now i don t want to- you know, we ll have a chance to come back to look at some of these other groups and make mention of them. but you see, we ve got the ball rolling here in class, which is what i wanted to do by picking just- not really just any two groups out of the air- but two groups that make us think about just what a challenge it is to deeply religious people to make agreement compromises, a working relationship with the in-world experience. now the mormons, if we could take a peek at them for a minute. joseph smith, jr., the founder of th