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Kidnapping, assassinat et fusillade à Londres : les plans de guerre secrets de la CIA contre WikiLeaks (Yahoo News) -- Zach Dorfman, Sean D Naylor et Michael Isikoff
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Ecuador Acted In Bad Faith By Stripping Assange Of Citizenship - Former Consul
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Ecuadorian Ex-Consul Says Terrified Assange May Never Again Celebrate Birthday in Freedom Fri 02nd July 2021 | 06:10 PM
LONDON (UrduPoint News / Sputnik - 02nd July, 2021) As Julian Assange is about to pass his fiftieth birthday in a British prison this Saturday, his main liaison during refuge in the Ecuadorian embassy in London and former Ecuadorian consul, Fidel Narvaez, told Sputnik that he was terrified that the WikiLeaks founder might never celebrate his birthday as a free man.
This week supporters have been speaking out and organizing rallies in support of Assange, who faces up to 175 years in solitary confinement if extradited to the United States and convicted there.
April 29,2021
Links International Journal of Socialist Renewal reposted from Media Lens Long before ‘the propaganda model’ flew off Edward Herman’s keyboard and into ‘Manufacturing Consent’, the book he co-authored with Noam Chomsky, Leo Tolstoy had captured the essence of non-conspiratorial conformity:
‘One man does not assert the truth which he knows, because he feels himself bound to the people with whom he is engaged; another, because the truth might deprive him of the profitable position by which he maintains his family; a third, because he desires to attain reputation and authority, and then use them in the service of mankind; a fourth, because he does not wish to destroy old sacred traditions; a fifth, because he has no desire to offend people; a sixth, because the expression of the truth would arouse persecution, and disturb the excellent social activity to which he has devoted himself.’ (Tolstoy, ‘What Then Must We Do?’, Green Classics, 199
by Media Lens / April 19th, 2021
Long before ‘the propaganda model’ flew off Edward Herman’s keyboard and into
Manufacturing Consent, the book he co-authored with Noam Chomsky, Leo Tolstoy had captured the essence of non-conspiratorial conformity:
One man does not assert the truth which he knows, because he feels himself bound to the people with whom he is engaged; another, because the truth might deprive him of the profitable position by which he maintains his family; a third, because he desires to attain reputation and authority, and then use them in the service of mankind; a fourth, because he does not wish to destroy old sacred traditions; a fifth, because he has no desire to offend people; a sixth, because the expression of the truth would arouse persecution, and disturb the excellent social activity to which he has devoted himself.’
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