Catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apart. Catholic efforts to participate in mainstream american institutions only seemed to make things worse, and this is pe
Irish catholics and 19th century new york City Politics. Well, good morning, everyone. Todays lecture is called tamany catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apar
Hardtalk. Kwame kweiarmah, welcome to hardtalk. , ~ , c, kwame kweiarmah, welcome to hardtalk. , ~ a kwame kweiarmah, welcome to hardtalk. , a c, hardtalk. Thank you so much for havin hardtalk. Thank you so much for having me hardtalk. Thank you so much for having me it hardtalk. Thank you so much for having me. It is hardtalk. Thank you so much for having me. It is a hardtalk. Thank you so much for having me. It is a great having me. It is a Great Pleasure having me. It is a Great Pleasure to having me. It is a Great Pleasure to have having me. It is a Great Pleasure to have you. | having me. It is a great i pleasure to have you. You having me. It is a Great Pleasure to have you. You have beenin pleasure to have you. You have been in the Theatre Business as an actor, writer and director for best part of three decades. Ijust for best part of three decades. I just used that for best part of three decades. Ijust used that phrase, some would use and call it a cliche about the culture wars
Ijust used that phrase, some would call it a cliche, about the culture wars. Does it feel to you that today there is a somewhat toxic culture war . I think youve framed it beautifully. It is toxic, but most importantly, its disingenuous. In my humble opinion. Its used to kind of create political fear. And ourjob as artists is, i think, fundamentally to take away that fear, to take away the binaries that i think this farce of the culture wars are. You know, i often hear politicians and im not one to diss politicians, but i also often hear politicians use race or class or immigration or use history as a Battering Ram to get themselves into the hearts of the populist. But those issues youve just outlined race, immigration they are central to your work, because theyre central to your own life story. Yeah, totally and utterly. But. And have you been frightened off entering this territory at times . Again, i think its framed brilliantly. Fortunately for me, or unfortunately, when im afraid o
Todays lecture is called tamany catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apart. Catholic efforts to participate in mainstream american institutions only seemed to m