Adel Manna’s new history of what happened to the Palestinians who remained in what would become the Israeli state after the 1948 helps us understand how the Nakba was made of many personal Nakbas.
Adel Manna’s new history of what happened to the Palestinians who remained in what would become the Israeli state after the 1948 helps us understand how the Nakba was made of many personal Nakbas.
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Teshuvah: A Jewish Case for Palestinian Refugee Return
IN APRIL, when Joe Biden announced that he would restore US funding for The United Nations Relief and Works Agency (UNRWA), which provides education, health care, and other services to Palestinian refugees, establishment American Jewish groups reacted with dismay. A letter signed by Hadassah, B’nai B’rith, and the Zionist Organization of America (ZOA) blamed UNRWA’s schools for teaching Palestinian refugees “lessons steeped in anti-Semitism and supportive of violence.” AIPAC accused the organization of “inciting hatred of Jews and the Jewish state.”
But AIPAC and the ZOA did not merely accuse UNRWA of miseducating Palestinian refugees. Along with Israeli government officials, they have questioned whether most of the Palestinians that UNRWA serves are refugees at all. AIPAC has slammed UNRWA’s “misguided definition of refugees.” ZOA called UNRWA’s clientele “the descendants of Arab refugees.” Israel’s