you want to know who s in charge, who s the real ruler here? it s not any jewish pretenders and contenders like jesus. and the whole point of these three languages is that everybody in cosmopolitan jerusalem can understand what it means. the great irony, of course, is that, for the readers of the gospels and for christians ever since, it is, in fact, true. jesus is crucified, suffers and diepz dies under pilate. though jesus seems like he s the powerless one, his power is shown and revealed at the resurrection, so we see that the real king of the jews is, in fact, jesus, and that pilate s inscription over the cross is true. so what happened to the loyal roman prefect after jesus crucifixion? the bible tells us nothing, but thanks to josephus, we have a record of the final chapter in
claim to be king of the jews, and we re still going to kill you. you want to know who s in charge, who s the real ruler here? it s not any jewish pretenders and contenders like jesus. and the whole point of these three languages is that everybody in cosmopolitan jerusalem can understand what it means. the great irony, of course, is that for the readers of the gospels and for christians ever since, it is in fact true. jesus is crucified, suffers, and dies under pilate. even though jesus seems like he s the powerless one, his power is shown and revealed at the resurrection. so we see that the real king of the jews is in fact jesus, and that pilate s inscription over the cross is true. so what happened to the loyal roman prefect after jesus crucifixion? the bible tells us nothing. but thanks to josephus, we have a record of the final chapter in pilate s life.
way would be saying you can claim to be king of the jews and we re still going to kill you. you want to know who s in charge, who s the real ruler here? it s not any jewish pretenders and contenders like jesus. and the whole point of these three languages is that everybody in cosmopolitan jerusalem can understand what it means. the great irony, of course, is that for the readers of the gospels and for christians ever since it is in fact true. jesus is crucified, suffers, and dies under pilate. even though jesus seems like he s the powerless one, his power is shown and revealed at the resurrection. so we see that the real king of the jews is in fact jesus, and that pilate s inscription over the cross is true. so what happened to the loyal roman prefect after jesus crucifixion?
we re still going to kill you. you want to know who is in charge, it s not any jewish pretenders like jesus. and the whole point of these three languages is that everybody in cosmopolitan jerusalem can understand what it means. the great ironny is for the readers and gospels and christians ever since it is in fact true. jesus is krus crucified, suf and dies. even though he seems like he s the power. it s revealed at the resurrection, we see that the real king is in fact jesus. pilots inscription over the cross is true. so what happened to the loyal roman prefact after jesus crucifixion, the bible tells us now. but thanks to joseph we have a record of the final chapter in
charge, who s the real ruler here? it s not any jewish pretenders and contenders like jesus. and the whole point of these three languages is that everybody in cosmopolitan jerusalem can understand what it means. the great irony, of course, is that for the readers of the gospels and for christians ever since it is in fact true. jesus is crucified, suffers, and dies under pilate. even though jesus seems like he s the powerless one, his power is shown and revealed at the resurrection. so we see that the real king of the jews is in fact jesus, and that pilate s inscription over the cross is true. so what happened to the loyal roman prefect after jesus crucifixion? the bible tells us nothing. but thanks to josephus, we have a record of the final chapter in pilate s life.