Devastated areas and Cultural Properties as well. I will talk about three different examples today it is food aid and its physical reconstruction and the third is cultural reconstruction. This outpouring of u. S. Relief and Development Helped provide a measure of stability, it created a president for what happened in world war ii so i can talk about many of the personnel involved world war one go to be heavily involved with the u. S. And the United Nations development aid. It also forged the connection between europe and the United States that continues today. Spring of 20 night spring was a big time in the Capital Cities and Woodrow Wilson and in the spring of 1919 to the political feature here and the populations of several European Countries had critical food shortages. A deep concern over the possibility of activity and post war society, wilson in november of 1918 appointed Herbert Hoover to be id call him a food saar for europe and part of the reason he was chosen was that hoover
Catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apart. Catholic efforts to participate in mainstream american institutions only seemed to make things worse, and this is pe
Irish catholics and 19th century new york City Politics. Well, good morning, everyone. Todays lecture is called tamany catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apar
Todays lecture is called tamany catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apart. Catholic efforts to participate in mainstream american institutions only seemed to m
Catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apart. Catholic efforts to participate in mainstream american institutions only seemed to make things worse, and this is pe