from what it was time around is not to dissimilar from what it was in time around is not to dissimilar from what it was in 2016 - time around is not to dissimilar. from what it was in 2016 which is try to from what it was in 2016 which is try to divide from what it was in 2016 which is try to divide the from what it was in 2016 which is try to divide the field from what it was in 2016 which is try to divide the field and - from what it was in 2016 which is| try to divide the field and emerge with the try to divide the field and emerge with the plurality try to divide the field and emerge with the plurality of try to divide the field and emerge with the plurality of the try to divide the field and emerge with the plurality of the vote. it . with the plurality of the vote. it is unlikely with the plurality of the vote. it is unlikely but with the plurality of the vote. it is unlikely but donald with the plurality of the vote. it is unlikely but donald trump i with
i don t really think so. i think if we look at the violent way in which this country, the united states, was conceived, i can t think of anything more violent than owning humans. so i think that the black panther party. we were young, median age 19 years old, and we thought, well, we believe in what dr martin luther king believes in, however we also want to protect ourselves and our beloveds, and so that was what we were talking about when we talked about self defence, that we won t let people just knock our doors down, beat us up, stop us, frisk us, beat us up, arrest us for no reason, that we will say something about it and we will do something about it. in this remarkable book that you ve been involved in, women of the black panther party, it projects an image of what was happening in the late 60s in la,
mm hm. was your notion of what self defence meant something different from what dr king was talking about? i don t really think so. i think if we look at the violent way in which this country, the united states, was conceived, i can t think of anything more violent than owning humans. so i think that the black panther party. we were young, median age 19 years old, and we thought, well, we believe in what dr martin luther king believes in, however we also want to protect ourselves and our beloveds, and so that was what we were talking about when we talked about self defence, that we won t let people just knock our doors down, beat us up, stop us, frisk us, beat us up, arrest us for no reason, that we will say something about it and we will do something about it. in this remarkable book that
country, the united states, was conceived, i can t think of anything more violent than owning humans. so i think that the black panther party. we were young, median age 19 years old, and we thought, well, we believe in what dr martin luther king believes in, however we also want to protect ourselves and our beloveds, and so that was what we were talking about when we talked about self defence, that we won t let people just knock our doors down, beat us up, stop us, frisk us, beat us up, arrest us for no reason, that we will say something about it and we will do something about it. in this remarkable book that you ve been involved in, women of the black panther party, it projects an image of what was happening in the late 60s in la, alongside oakland and a host of other cities, which sort of challenges the notion that the black panther party
believes in, however we also want to protect ourselves and our beloveds, and so that was what we were talking about when we talked about self defence, that we won t let people just knock our doors down, beat us up, stop us, frisk us, beat us up, arrest us for no reason, that we will say something about it and we will do something about it. in this remarkable book that you ve been involved in, women of the black panther party, it projects an image of what was happening in the late 60s in la, alongside oakland and a host of other cities, which sort of challenges the notion that the black panther party was full of men, who carried guns, wore militia style uniforms, cos these pictures portray primarily women, of course, but they portray community and social organisation and activism, from free breakfasts for poor black kids, to sickle cell