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We seem to be poised on the threshold of a bright new era in which nonreligious Americans will be properly studied by the social sciences. What better time to review what we know about the various flavors of religious nonaffiliation and nonbelief? And what better time to review the facts and fal .
Something novel happened during this century’s first decade: Social scientists (re)discovered the nonreligious. Call it “reaching critical ma ss” or a “tipping point,” but suddenly quite a few researchers in quite a few places began to focus their attention directly on the nonreligious not just .
Illustration by Abro
Prime Minister Imran Khan frequently uses the term ‘Islamophobia’ while commenting on the relationship between European governments and their Muslim citizens. Khan has often been accused of lamenting the treatment meted out to Muslims in Europe, but remaining conspicuously silent about cases of religious discrimination in his own country.
Then there is also the case of Khan not uttering a single word about the Chinese government’s apparently atrocious treatment of the Muslim population of China’s Xinjiang province.
Certain laws in European countries are sweepingly described as being ‘Islamophobic’ by Khan. When European governments retaliate by accusing Pakistan of constitutionally encouraging acts of bigotry against non-Muslim groups, the PM bemoans that Europeans do not understand the complexities of Pakistan’s ‘Islamic’ laws.