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Medieval-inspired communal bakery aims to help with cost-of-living crisis

LONDON (Reuters) - Baker Maisie Collins has opened up her industrial oven in east London for locals to use, drawing on the medieval tradition of commu.

Medieval-inspired communal bakery aims to help with cost-of-living crisis

LONDON (Reuters) - Baker Maisie Collins has opened up her industrial oven in east London for locals to use, drawing on the medieval tradition of commu.

Medieval-inspired communal bakery aims to help with cost-of-living crisis

LONDON (Reuters) - Baker Maisie Collins has opened up her industrial oven in east London for locals to use, drawing on the medieval tradition of commu.

Book review: The internationalist writers

Book review: The internationalist writers A mixture of literary references from different cultures and personal reminiscence makes this a fascinating book By Bradley Winterton / Contributing reporter Leo Ou-fan Lee (李歐梵) is a professor emeritus at Hong Kong’s Chinese University, and Ordinary Days: A Memoir in Six Chapters is a record of his second, and current, marriage, written in conjunction with his wife Esther Yuk-ying Lee (李玉瑩). Both had been married before, and Leo was almost 60 when he finally married Esther in 2000. The spirit of Taiwan is everywhere in this book. It’s essentially a series of reminiscences about their marriage by the two authors, but Leo, though born in China, studied at the National Taiwan University (NTU). His father lived in Taiwan and Leo returned to Taipei (one of many return visits) for his father’s funeral.

Antipodean China

Antipodean China Australia and China: the two terms are so fluid, so contested, yet inescapably denotative – the China of the mainland, Hong Kong, Taiwan, the diaspora? The Australia that does not exist? Antipodean China, born of intercultural dialogue and exchange, goes against the typical hubris of the global north. Despite enjoying the freedom, power and privilege to learn from other cultures at its cosmopolitan leisure, Australia can often barely be bothered to understand one – whereas the global south, by necessity, must learn about northern cultures alongside its own (and often many others besides). In its inherent concern for this conundrum – and its vanishingly rare appreciation for issues of cultural essentialism and syncretism –

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