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Everything to know about September 16 Mexican Independence Day

Everything to know about September 16 Mexican Independence Day
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Academic Senate Executive Committee Selected for 2021-22

Cinco de Mayo is a Mexican holiday So why does the United States celebrate it more?

Cinco de Mayo is a Mexican holiday. So why does the United States celebrate it more? Jordan Mendoza and Gabriela Miranda, USA TODAY Cinco de Mayo celebrated in U.S., not so much in Mexico Contrary to popular belief, Cinco de Mayo doesn’t commemorate Mexico’s Independence Day.  May 5 marks the Mexican army’s victory over France at the Battle of Puebla during the Franco-Mexican War in 1862. Mexico’s Independence Day is celebrated on September 16. A 2018 survey by NationalToday.com showed only 10% of Americans knew the true reason behind the holiday, yet it has turned into a day where people can get cheap margaritas and wear sombreros.

Cinco de Mayo is celebrated more in the United States than in Mexico

Contrary to popular belief, Cinco de Mayo doesn’t commemorate Mexico’s Independence Day.  May 5 marks the Mexican army’s victory over France at the Battle of Puebla during the Franco-Mexican War in 1862. Mexico’s Independence Day is celebrated on September 16. A 2018 survey by NationalToday.com showed only 10% of Americans knew the true reason behind the holiday, yet it has turned into a day where people can get cheap margaritas and wear sombreros. “Most people drinking in the bars have no idea that it s celebrating the strength in the power and the resilience of Mexican people to overcome invaders who are trying to take their land,” said Alexandro Gradilla, associate professor of Chicana and Chicano Studies at California State University, Fullerton. 

Anti-racism is More Than Talking or Tweeting

Alexandro Gradilla - The Talk: A Journey Toward Anti-Racism March 3, 2021 Share This: A typical throwaway statement people make in causal and academic spaces is that “‘race’ is a social construct.”  This statement is, of course, factual and even a given.  People struggle the most with that though “race” is a social construct, both systemic and everyday racism is too concrete. As a scholar of “race,” racialization, and racism, the last 12 years have sadly proven that entrenched and embedded racism is fundamentally in all society’s institutions.  Even the U. S. Constitution, which has provided hope for decades of civil rights activists, we have witnessed how racists can weaponize the same U. S. Constitution against those who our foundational legal structure was never intended to represent nor include. A knee-jerk response is always to find or expose the “racists.” 

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