and then he did something about his emissions by sucking a whole lot of c02 out of the air. paul went out to sea, sea, sea to see what he could see, see, see. come on, keep it together. unlike its namesake, which took more than 100 pilgrims to the new world in 1620, the mayflower 400 will not have any people on board at all. and had his mind read. there we go. jen took us all the way back in time to pompeii. and all the way forward to the shopping delivery next week. this is the hive and it is called that because the robots are operating like a swarm of bees would. as this year draws to a close, friends old and new have been there by our side. i find you rather intriguing. can we be friends? i am not alive. i am a non conscious machine. however, lam interested| in friendship and humans. did you get a christmas card from her? no. typical. what a year it has been.
and went to the meta verse. which is totally not a game. the meta verse has been described as what comes after the internet. dan has done a little bit of driving, well, a lot of driving. i came to switzerland. and then he did something about his emissions by sucking a whole lot of c02 out of the air. paul went out to sea, sea, sea to see what he could see, see, see. come on, keep it together. unlike its namesake, - which took more than 100 pilgrims to the new world i in 1620, the mayflower 400 will not have any- people on board at all. and had his mind read. and there we go. jen took us all the way back in time to pompeii. and all the way forward to the shopping delivery next week. this is the hive and it is called that because the robots are operating like a
so, reparations is really a partnership relationship that may lead to development, but importantly, it leads to the elevation of those who continue to suffer the harm. we don t want necessarily to be locked into a discourse around settlements. we want to speak about the process of reparations, the development consequences. development in all of the areas. so, development money for countries where there were. partnerships. ..enslaved africans descendants, that s what you want? yes! 0k. this is where the british established the model. what was the model? the british came here in the 1620s. the following decade, the british said all black people on this island and those who are coming here in the future will be classified as non human. they re going to be classified as property, real estate and chattel first step. second step, 1661, britain used this island as a laboratory for the constitutional development of slavery, which says all african peoples are of a violent, barbarous nature an
to suffer the harm. we don t want necessarily to be locked into a discourse around settlements. we want to speak about the process of reparations, the development consequences. development in all of the areas. so, development money for countries where there were. partnerships. ..enslaved africans descendants, that s what you want? yes! 0k. this is where the british established the model. what was the model? the british came here in the 1620s. the following decade, the british said all black people on this island and those who are coming here in the future will be classified as non human. they re going to be classified as property, real estate and chattel first step. second step, 1661, britain used this island as a laboratory for the constitutional development of slavery, which says all african peoples are of a violent, barbarous nature and should not be governed under the same laws as christians, thus the white supremacy. this is a laboratory.
this is where the british established the model. what was the model? the british came here in the 1620s. the following decade, the british said all black people on this island and those who are coming here in the future will be classified as non human. they re going to be classified as property, real estate and chattel first step. second step, 1661, britain used this island as a laboratory for the constitutional development of slavery, which says all african peoples are of a violent, barbarous nature and should not be governed under the same laws as christians, thus the white supremacy. this is a laboratory. from here, it moved across the caribbean, it moved to the united states. so, having this interview here, you have come to the source of the crime that we are trying to adjudicate today in the broad context of reparations. and i keep on asking you this, but you re not making much progress, are you. . . yes, we are making process. ..on a government to government level at all?