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St Matthew 21 September 2021
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The Fuzzy Robes - Performing Night Prayers - St Saviour s at Holy Trinity Lyttelton, Lyttelton
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alternative to. The Alternative Great Thanksgiving on page 436 is explicitly “
alternative to The Great Thanksgiving on page 420
.” This page A20 one is not alternative to any particular Eucharistic Prayer, certainly there is no “Great Thanksgiving for use with children” that this is alternative to. This is simply a Great Thanksgiving Prayer “for use with children”.
There is a
kidify the Gospel, do we
kidify our services to be something we grow out of, or do we have the Gospel, do we have our services that people grow
into and that can nourish us for a lifetime?
Let me press this further: surely we should – at least in our formally agreed rites, at least aspirationally (which our agreed texts, surely, should be!) – we should understand that different ages, different abilities, different stages all be present gathered around God’s table. We
I want to think more about a comment by Rev. John Rawlinson that makes me relook at my presuppositions about the meaning of the words “Common Prayer”:
Common prayer, as I understand it, means that those gathered in a particular moment, and place, and for a given common purpose, are guided through prayers, reflections, and music which binds them in common. It does NOT mean that what happens is the same every time. It does NOT mean that what happens in “Place A, at Time X” is the same thing which happens in “Place B, at time W.” Think of a birthday party in which people mingle, get food and drink, and talk at random. Then there is a moment in which somebody calls out and invited people to sing. At that point the random and disorganized group joins in “common singing” of “Happy Birthday to you….” Perhaps somebody will then say, “Now, it is time to open presents.” That focused the group’s attention on the “common” and shared factor of watching the package
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