Today we're going to be discussing the civil rights movement and political correctness and everything just seems upside down and backwards especially from the vision that Martin Luther King Jr had way back when my guest is c.e.o. Bryant and he is the author and star and producer of the runaway slave movie c.e.o. There's a lot more to you than just our Welcome to the program sir how you doing I'm doing fantastically well Dan thank you so much for this opportunity to speak on civil rights in our country see I'll tell tell our audience for those that may not know you a little bit more about yourself. Well I am a senior fellow with Freedom Works Washington d.c. The largest grassroots organization and the nation we post over 6000000 activists on the ground throughout the nation and of course I'm a former president of the and by the way c.p. And Garland Texas I've been a pastor over 30 years and now the Lord has opened up my focus in ways that I never could have dreamed about and filmmaker and radio host at this point in time Dan and I'm on with you Dan you're so have to be here with you know you and I we struck up a friendship back when we were doing our revived 787 conference with Ben Carson and you were the emcee of that event and I I just absolutely of my you I my are the work that you're doing and I admire the fact that you're just you're standing up for truth and I feel sometimes that your own peril but let's let's start off list off with the history of the civil rights movement let's go way back let's go back to when maybe when you were a boy and the time and what did things look like in the south back then and give us an idea what timeframe that would have been. Back in in my awareness being black and this country came around 96961 I was born in 19656 I was born in one team 56 I am 61 years old as we speak and I thank God for that but I remember in the south Negro day colored and white water fountains and up until 966 after the 64 and 65 signing of the civil rights bill you had color in white water fountains and riding on the back of the buses and all of that type of thing the world wasn't higher different plates. Back in the sixty's it always amazed me Dan how young people today want to like in these times of those times there is no comparison Negro day I mentioned to you was the day the only day in the 10 week period where black people Negroes as we were called at that time for the 10 the state fair the State Fair of Louisiana was a 2 week run and there was one day Negro day that black people could go to the State Fair and then the funny thing about it I used to think that white folks when I was little control the weather because it always seemed to run on the road. To be the same for dandy at the fair I'm telling you that they're dying I totally understand what you mean yeah and so it was a totally different place but black people in my estimation and my recollection of it Dan were a better people and harder times then they are now and times where you had the ability to compete and you have the ability to excel where we were better people then more self-sufficient then the family unit was stronger core values were stronger and the drive to actually lay hold on the American Dream was indeed much stronger in those times than they are now c.e.o. Explained how the communities worked back then I found it fascinating when you were telling me about you know the black only stores. Yeah it was. Banned in the black community to have business to have commerce enterprise even hotels and places for black people to live and shop restaurants were very important to us back then the black community was stronger and it did revolve around the church and as I use the word necessity it was necessary that we had that because we were not allowed to compete. With the Sears and Roebuck saw the holiday ends or the other restaurant chains that might have been around because it was separate. But equal and even in that saying that it was separate and in those times it was still unequal because the competition that was available was very limited and the black population has only been 10 to 12 percent at most 13 percent of the population for over 250 years and so there was not no. Black people to actually create the type of wealth in the south that some black people could experience in the north operating the same types of businesses it was much different I reiterate the world was a much different place them to c.l. So let's just say you know the mythical Mason Dixon line or whatever they call it so if you if you are a black person you live north of there were you more integrated into the whole community as far as blacks and whites you know doing commerce together and things like that or was that north as separated as the South. The North was just as separated as the south however industry should be a bit better job opportunities sometimes menial though they were there were still better job opportunities even union job opportunities in the north then they were for blacks in the south it was very evident when the northern blacks from say Chicago or New York Detroit came and did that in the south they might be your relatives. And they had been there for a length of time there was an apparent heir. Being better than you that they brought to the south with them when they visited they knew that they had better opportunity than we did in the south but what Say didn't you know and you can only see that in hindsight is that their opportunities were not as good as those white counterparts who were in the north as well and so the civil rights movement than it was not necessarily about being recognized for your skin color as Dr King so much emphasized in his great speech I Have a Dream the civil rights movement was having the civil rights to opportunity did I as an American citizen did I as a black citizen a person who happens to be black or a Negro at that point in time have the same right to come. As my white counterparts who were American citizens it didn't matter to me or my father or grandfather if people like us as long as we were able to compete didn't matter if your neighbors like you as long as you were able to buy the house that you wanted in the neighborhood that you could afford the ability to compete and being judged then by the type of person you were your character. Instead of the color of your skin and then the important thing about that is this. That character was shown very clearly and how hard you were willing to work. He would cheat the American dream which consist of keeping your family safe said the warm and dry that's truly the American dream that's truly the civil rights that we were striving for not to be equal as far as color was concerned but to be equal in the quest to keep our families warm and fed safe and dry That's right my friends yes a back was back to like you said Martin Luther King's Speech judge me by the content of my character not by the color of my skin. Exactly so and I think and I think today I think we're really losing sight of that socio when we get back let's talk about content of character versus color of my skin here listening to remembering history the quest for truth the civil rights movement with our guest the Reverend c.l. . Is the season. 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Bryant was I was alive and kicking during the civil rights movement as a as a youngster and see when we when we went to break we were talking about content of character and you know judge me by the content of my character not by the color of my skin I just want to reiterate that because I think it is so so important I think we're losing that concept today. Absolutely we are and you can get runaway slave on Amazon or you can go to runaway slave Movie dot com runaway slave movies dot com and guess at the amazing thing there has been a saying Dan over the years those who fail to learn the lessons of the past are doomed to repeat them and it seems as though we are pressing in time when we look at 2017 as opposed to 1960 to the 1960 let's say 960. The idea that or $63.00 when King a gave that speech the idea that. We must now be judged because I know you must now do this for me because black lives matter. That is in absolute diametric opposition to the idea of what Dr King was trying to express himself it was that it was so opposite that King is no that it's one of the most famous quotations that we have in America I want my 4 children to be judged not by the color of their skin but by the content of their character when you are saying on mass that you must look at me and make me matter because I am black. When you look at me and say My Life Matters centrally because I'm a person of color can you then Alemany the entire scope of my character and why I matter whether you're white black red whatever you are just because you happen to be a color or even a human being does not give you a carrot or characters something that is earned the color of with skin is something that people may acknowledge because they want to use you and as a demographic but that does not add to your content of character and Dr King knew this even in the south now were historical monuments like the Confederate flag the. Statue is a belief in Jefferson Lee and Jackson are wanting their wanting them to be removed those monuments in their time or the flag and it's time it was indeed a symbol that did say induce fear and was used by people who were hate filled but the lessons of the past now tell us we have been victorious in spite of that flame in spite of those mud and those monuments or the flag and I must tell people. Has not caused one out of wedlock pregnancy test that flag or the monument have not caused one black man to be shot in Chicago and so those things we tend to say are important we often find very much not important. So what are you how do you feel about them taking down those 90 minutes and in for all practical purposes Danning the current Confederate flag. When you hide from your history and you fail to teach your young people. That history and make them understand that in spite of that history you are successful anyway you take away from them something a valuable tool in my estimation you know that can be a and an agent feeling. Instead you go and you make it still a scar that is to be picked at and if anyone has any relationship or can chip. Those symbols of the past happen to want to embrace their grandfather or their father then they're vilified that does the entire history of our nation a grand and great disservice and you take the genie out of a bottle that you will never put back in because the fact of the matter is then you can always find a Martin Luther King Boulevard a Martin Luther King statue a Malcolm x. Boulevard a Malcolm x. Box that's going to take somebody off and so we get to a point in America. Where we are now patronizing and we are bowing down to be emotional way I'm people. For to talk about. What a statue represents or what someone's past represents it's a very the and slippery slope for us to go down I totally agree with you I mean if you if you forget your history if you forget the past you just pound you're bound to repeat it afraid we're starting to head down that direction anyway but say let's go back into the past let's go back to when you were 3 years old and you actually were at church and Martin Luther King Jr spoke at your church and your mother told you about that they tell us a little about that story. 1959 Dan Galilee Baptist Church 3 boys Louisiana Shreveport Louisiana with the last city to concede defeat in the civil war that is the city that is my home the City of my birth in fact I was born in considerate Memorial Hospital and 1956 Tree Fort Lee Sienna so I was 3 years old in the fall. 1959 a little over nearly 4 and my mother was a civil rights activist. And was going that night to hear a young preacher at our church Dr Martin Luther King who was bringing a message to Negroes as we were called at that time things should be better for us in this country we need to catch the promissary note yada yada yada King was talking is rhetoric was like that that America offers to everyone that is the Dow meant. Given to us by our creator and like everybody and the pursuit of happiness and so Mom went to the meeting that night and took me along with her dad was at work my father worked nights he was a maitre d. At a. Very exclusive club and in our town and. After Dr King spoke I do remember even as a 3 year old 4 year old there was so many people in church and mom let me sit on the stand on the stand beside her on the bench there in church but she tells me this story because I don't remember that she tells me this story and I remember my pastor who was also my father in the ministry Dr I would Jones. That when they came out of that service that evening. There were tickets parking tickets on all of the cards that were at that gathering their gallery fastest church no way and yet all of them every one of them every one of the cars had parking tickets on that so the ministers and the community revolved around the church at that time in the black community sure the church was the central focus of the community so the local pastors who actually sponsored king coming their father something I think to this day was ingenious and paying the tickets they told everyone to bring their parking tickets to Galilee and. They would be taken care of . And also bring whatever that parking ticket was to the it might have been $5.00 or $10.00 which was real money back then but bring that in spring that payment in pennies and so they took all of the points that they collected for those parking tickets down to city hall and one big container several containers and they pay those parking tickets. And candies without rolling them up or anything of that nature they said Here's your money for those parking tickets now you can count. I love it see I actually love a little civil disobedience there and tennies I that's a fantastic story that's a fantastic story. So Seattle as as the as the civil rights movement was moving I knew Chris you were you know 3 at this time and then your mom was was involved in you and your dad because of his really good job was was kind of quiet about it she mom was involved in the civil rights movement bring us from that moment up into 1968. Well up to 1968 when Dr King was killed Negroes were very much. Leery of being closely identified with the civil rights movement and particularly Dr King now very well Dr King was definitely on board with his message but because of the employment especially in the south because they were mostly employed by sole proprietors. Or whatever places they would work they could not be as openly supported as. For absolutely counterparts in the north who are protected by unions and that type of thing price of let's let's paint that this paint that picture a little bit because because back then there weren't the big chains there weren't the big corporations it was just here some guy opened a restaurant and you went to go work there or somebody maybe had a had a had a shoe factory or or maybe somebody on the gas station you know wasn't part of a big conglomerate so there weren't any h.r. Departments back then. Right and even here in the south you still had working plantation and what if you drove the tractor for the plantation there are you they still had pecan arches huge because on arches what if you were a pecan kick there those were jobs that people used to do maybe you worked as a maid in a hotel you know and that type of thing or made in someone's home or a butler in someone's home and you were a civil rights advocate you could lose your job very very easily and certainly you were fired if you mention the name Malcolm x. You could get kicked out of out of anywhere you if you mention the name out of banks and so it was it was the times as I said so earlier were much different was a much different world particularly in the south back then and there was so many things for a family man if he was supporting his family there were so many things for him to think about and so leading up to 968 after the 6465 signing that the Civil Rights Act in the Voting Act here in. America you had then momentum going Kennedy was dead John f. Kennedy had been killed back in 1963 in the streets of Dallas and you had someone that now President Lyndon Baines Johnson who was touting this great society now black folks loved Kennedy because he was young and he seemed to be someone who is on the side of the Negro but. He also. In his death was someone with a movie. Left things done done. And Johnson problems to get things done. And so with that great society black folks thought that the plan of Lyndon Baines Johnson was the plan that would lift them out of their poverty Dr King before his death was actually one who thought that this great society man what he was preaching to the needy the vehicle to lift all boats so that everyone could compete and that was where. That's why I came and signed on to that Great Society idea but at the time of his death in 1968 and from that time to this present time after King's death that your emotes turned into a scheme. By people who became a race hustlers and extortioners a pig come quite Gratian Jesse Jackson is was the be a grand great grandfather of shaking him down and making him pay because of race yeah all yeah yeah he's full of but he's terrific but that's what I was trying. But so yeah he has been very good at it he taught me start legions of disciples to do it as well here the one who actually turned the dream into a scheme and it is always amaze me speaking of $968.00 there and April 19th $68.00 the Lorraine Motel in Memphis Tennessee it has always amazed me how James Earl Ray the assassin of Dr King knew that he would be standing on that balcony in that position at that hotel at that time of the day so that he could be shot there yeah you know that's very very suspicious I mean there's got to be there's got to be a reason I mean somehow somebody tipped him off he knew exactly where he was going to be and see all you know that fan there weren't you know obviously there weren't cell phones pagers there was not a 24 hour news cycle and so you know Martin Luther King Jr is is gunned down and so but but you know people just didn't have access to access to the news and that's what I'd like to do is I to play this clip from Robert f. Kennedy you know Robert f. Kennedy found out about this he was as he was driving to an event in Indianapolis and it was mostly a. Black event he was speaking to people I guess back then in the black ghettos of Indianapolis and he hears this news and the police are telling him you can't go to this event it's way too dangerous and he decides to go anyway and I'd like to play that that speech so I had. I have some very sad news for all of you and I think sad news for all of our fellow citizens. And people who love peace all over the world. And that is that a prayer for our country that people thank you very. Interesting to remember history the quest for truth I am your host I mean we're talking about the civil rights movement Our guest is c.l. Bryant and c.e.o. You know that these had been trying times I mean 5 years before this prop president President Kennedy was assassinated and now you have a civil rights leader assassinated and you know. I can only imagine what was going through your mind and your heart when you heard the news that Martin Luther King Jr was was gunned down. It was very chilling saying and one of the things that I remember will forget. The news heard my mother and father talking about it I remember asking about it and but I never will forget that day and even more chilling. Was the night that Robert Kennedy was killed there at the Ambassador Hotel and Los Angeles Kennedy at that point in time of course was running for president himself would have won the presidency but because of the speech you just played Kennedy had in dear to himself to black people much more so than his brother had in beer himself to black people because Robert Kennedy showed the type of courage that was displayed by Dr King and others who in fact blazed the path for civil rights in this country to completely contained all of those elements in that speech that he gave there on the whole that night in April. And 968 and than just a couple of months later in June. Of that same year we get the news that Robert Kennedy himself had been gunned down I think that even though cames death was incredibly chilling to us there was a certain hope that had been brought by this younger candidate to us that made us feel as though yes life will go on in America and know things will not go backwards because we have people like Robert Kennedy with the words of inspiration like he gave his death was actually just as children. To the black community as it was the death of King and so that is is something that I think that those were times of martyrs. And it was a time of political intrigue and change that our country was going through and we had an opportunity at that time than to actually become a better nation but what happened next after 968 was something that social engineers and race hustlers began to put together so that we would eventually wind up in the place where we are today and I don't know how much time we have left in this segment but I certainly would love a chance to tell you about how that was engineered and how we came to be where we are today just you know we've got roughly 4 minutes so let's go ahead let me tell you start telling you in that frame of time what happened after the death of King and Kennedy in 1968 we began to move toward at least the mines in Hollywood and wherever raise hustlers gathered they began to move towards the idea of presenting an image to America of what. Black folks and white folks should look like an 8 stereotypical way. And someone evidently had the idea that what we must do is make them funny make them interesting and so around 19. It took a while to put that in motion to put the design in motion and so in the 1970s just 22 and a half years 3 years later 7071 you started to hear that. That would in fact do exactly that create stereotypes and make us laugh to talk about already comes like Sanford and Son things like that are Archie Bunker Yeah. Good times moving on up the Jefferson area. Chico and the man Yep all of those were designed to create a stereotype even though many of the people were hard working people and all of that type thing and all the characters were very interesting and they put black actors to work there was a certain anger there was a certain bitterness there were certain words like Honky. And the man and those type things black exploitation films like Super Fly t.n.t. The Mack. Uptown Saturday night with Bill Cosby and $48.00 those types of movies began to come on the same along with the sitcoms and they were designed to create a stereotype. If a black person did not fit that mold then he was in fact trying to be white all white people were actually Archie Bunker and or perhaps the old white gentleman and Chico and the man and all Mexicans were Hausler Zend. As any type guys like pretty Prince was this Chico there was a design in creating a stereotype what took us away from the idea of having the civil right to compete and move goods toward an idea that something must be done about these who are languishing in the inner city or struggling and friends by the heavy hand of the man or whitey or they are honking that those 4 words bad if you used the counter words of those on television you were vilified but you were last when you were cheered if you used Whitey are honky or the maine and cracker or something and even to this day you have the end balance of words as far as they can be used by certain people and that began. Began back in the late sixty's on up until this present day. So feel will have to want to continue this right after the break you're listening to remembering history the quest for truth on Damn you are my guest to c.l. Bryant. 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Guardian Thursdays at one on Kelsey 560 and online of Dr paygrade e.o. Dot com rush to reason with John right weekdays from 3 to 7 on k l z 560. I have think you. Are. In a civil rights battle all over the world once again that was Nelson Mandela I am damn your You're listening to remembering history the quest for truth we're talking about the civil rights movement with the Reverend c.l. Bryant c.l. That last segment you were talking about Hollywood and how they were trying to to stereotype minorities in both gods we never thought of that Seattle. Of course not their hand back the design was to do it and such a way that you would not possibly think that this was anything other than comedy and portraying the black culture and. Relaying how black people are you know oppressed and so forth and even with George Jefferson moving on up to the east side and becoming wealthy and all of that you still had the MH of an angry black man he was never happy was he he was he was never very happy that he had the that was j.j. Jefferson his kid in that. No I got that was the up that was spent all that was in Iraq Ok. And so so this is what we signed and those types of stereotypes even though you might have one in the ghetto or you have one in the penthouse the message that was being sent was that black folks are angry and they have a right to be black folks have a right to call you whitey they have a right to call you honky or cracker or the broad if you happen to be an interracial marriage there was a stereotype and there was a social design being put in place by Hollywood we asked the question many times Dan how is it that these Hollywood actors can be so liberal and how can they actually support things that are against their own financial interests and how can they vote so. Do so for one. Political Party and the reason for that the answer to that is they are a part of the design and they're paid a lot of money to keep that design and place and keep the people who are captivated by that design in that certain block coding Hollywood elected Bill Clinton Hollywood elected Barack Obama and you know and so that is a very important. Tool that progressive liberalism has used over the period of time Bill Maher Rachel Maddow all of them are part of that design they make you laugh. But they make you laugh the things that keep a design in place one thing about a human being than is this if we can laugh at it it must not be that. If we can laugh at it and if we could dance about it if we can sing about it and now we can rap about it and we can make money doing it then gold people can which only affects in a negative way. We don't care as long as we get ours speaking of those who are rap stars whether they're baseball stars like Collin culture Nick who decides he's not going to stand with the American flag yet he makes millions of dollars to play a game Danny Glover those types of people Oprah Winfrey a billionaire those types of people they know their role they know they all and that's why they never speak out against any type of progressive liberal agenda because they know what side of the bread and butter is that side of the bread and it is that agenda and that's the shame of it all socio going back to the to the title of your documentary runaway slave you know it's about getting off the plantation so in a fact there's still on the plantation are things. And the fact there are more so on it then anyone who's ever run away from it and they are the overseers of it and what happened to a runaway slave when he left the plantation and he experienced a pre-debate many times he would come back he would sneak back or he would come back boldly as a free man and what invariably would happen is that one of the slave still in captivity there on the plantation would go and tell the master in this case be. Al Sharpton not Al Sharpton but the Hillary Clinton. They tail the Nancy Pelosi to Harry Reid you know that Bryant guy he's back here telling these people that we've had under this spell and in this system that they can be free like him. How do we stop this well you get a vilified as the only way to to stopping is make him to be their enemy make them think that he is there that he hates himself make them think that he hates them big Otherwise he wouldn't want them to lose their free that they're living in the free food that we give them he would want them to the lose the free clothing that we put on their back all the little education that we have allowed them to have even though in the slave plantation there wasn't any but anything anytime you are able to point to a person who wants to take away anything people have felt entitled to then that person is evil and so then this is something that I share with people around the nation in fact I was in West Virginia just this last weekend where people white people white people are poor in West Virginia because of so many big government regulations but I shared this with them the slave does not necessarily seek a freedom the slave seeks comfort the slave will sell his freedom for more food in his bowl for a softer bed to lay on the floor room that doesn't leak for an Obama phone the slave will sell his freedom if you give him comp or so c.l. Is that how the progressives and the politically correct have doll come I think it's like it's come full circle around now because now you've got Harvard fans now so if they're going to have black only graduation ceremonies you've got See you right here in Boulder announcing black only dorms is just building up the plantation for that comfort. It is a step backwards to be judged by the color of the skin but then the content of character you would think that someone who is graduating from Harvard University certainly would not want to be a graduate of Harvard with the distinction that I'm a black graduate of Harvard even though that would be apparent because you can't run away from your blackness or your ethnicity unless you happen to be mixed heritage or what have you I would want to be a person just like all the other people down through the history of Harvard I may have graduated because of the merit of my scholarship who rather than the color of my skin that actually takes away from the merit of my scholarship and it takes away from the fact that I was able with your own eyes you can see I was able to compete I don't have to bring any type of special attention to that that is evidence that I am a graduate of Harvard that happens to be black but this is exactly what King was trying to bully and black folks here in 2017 when he spoke those words back in 1960 to Curry I don't want my children to be judged by the color of their skin but rather by the content of their character this is diametrically these types of efforts these types of activities on college campuses by people who think they are actually making a statement they are diametrically opposed to the fairy ideas that cause them to get into Harvard. Caused them to be able to go. And cause them to compete in ways that they never dreamed they would complete it that of metrically. C.e.o. We've seen a we've only got about a bottom minute left and you know people people need to educate themselves people can't forget their history see how can people find out about you and your upcoming projects. Oh by all means go to the c.e.o. Brian show. The c.e.o. Brian Show dot com You can follow me on Twitter at risk at risk are easy Bryant and of course always go to runaway slave Movie dot com runaway slave Movie dot com and I certainly appreciate the time that we've been able to spend together day and it's always good to talk to my friend and 20000 friends there Crawford broadcasting that we could certainly love with the O'Brien show to bear and I God bless you and God He sure will feel thank you so much and I also like to think the creator and executive producer of remembering history the quest for truth Christine I am your host Damn you are and thank you for listening. To fusion opinions expressed on Cale's 60 or those of the speaker commentators hosts their guests and dollars they're not necessarily give you something it's a proper broadcasting or kills the management lawyers associates or advertisers calles a 560 is a comfort broadcasting station. Let's cure America from her amnesia This is Marie Christina executive producer of remembering history the quest for truth signed podcasts of all past shows on Facebook search for remembering history the quest for truth on Facebook dot com or Sound Cloud Sound Cloud dot com slash Daniel . Rush to reason with Jon Rush is coming up next on Cale's 8560 Hi This is Molly with the Ameritech smally in camp he further recommendations of a statewide ballot issues and can download a voter's guide at America chicks dot com Now it's time to dig into some additional local ballot issues the likes of which you've seen on people's windshields but haven't heard much about 5 and 5 What's that also Congressman can bug joins us to shed light on the swap and discuss Congress' plan for 21000 is your wallet safe never tune in Monday at 6 am and again a 2 pm to the marriage chick show here on Calle z 56. Good food good drink and good conversation save your life simple pleasure is. Located at the landmark in d.t.c. Vote No on Proposition 112 proposition 112 would destroy Colorado's economy by eliminating nearly 150000 jobs in the 1st 12 years it hurts our communities our schools and our opportunity even worse there is no credible study showing that this extreme measure would be beneficial proposition $112.00 is just about banning business remember this November vote No on Proposition $112.00 paid for by spirit of Colorado issue Committee. Conservative ideas on my mind p.l.z. 560 8 am as one of our advertising partners Intel The new lease indicate. This is the sewers calles Edam both a whatever fourfold from Grange coverage listen to am 560 in the Denver Metro hails eat over 100 points of streaming at 560 the source dot com broadcasting in high definition as Cale's e h.d. To the stores is or Crawford broadcasting station. Hi this is Scott wilder for Save the Children Americans are hard to motivate I've been around the world 30 times in the last 20 years and you know I've a many ways I go over there and I spent time over there comforting the afflicted then I come back here and have to have to afflict the comfortable because we're so comfortable here in America I mean if it doesn't impact the temperature in the pool or doesn't impact an iconic tippity for the Internet or my satellite television man I'm hard to motivate if I'm in the middle of watching the Broncos or some other game if that satellite goes out man in a 2nd I am ready to say what is going on but if you tell me that there are kids around the world that are suffering from something I've never even heard of before I kind of nod my head and go Yeah that's tough you know somebody ought to do something about that the truth is we are those somebody as we have been blessed fortunate lucky here in America so I was at let's let's don't be hard to motivate for things that are the most important and I would just offer that if you're listening right now I don't think it's coincidental I believe personally it's providential that you would say I was just flipping around the dial and happened upon news about Africa I've been to Africa many times about to go my 14th trip to Africa Ethiopia especially for many many times and when you go there and you see the conditions in East Africa the Horn of Africa is suffering through the worst drought in 50 years that ultimately becomes a nutrition issue children are always the ones that are impacted 1st and worst and they are many ways the canaries in the mine and so today you have an opportunity to save the life of a child if if the drought means there's no water there's no water for people there's no water for crops there's no water for livestock you can't raise livestock for nutrition you can't raise livestock to sell it at market Likewise with crime. Ups and ultimately becomes an issue of nutrition and so today the $60.00 that you give can provide enough emergency nutrition to save the life of a child more does more listen somebody listening right now would say hands for 10 kids a $600.01 time gift I can do that or maybe you do a $1000.01 time gift or even more or less it doesn't it's not about how much it's about how many.