This is about 40 minutes. [applause] all right everybody. Thank you, phil. I want to thank you all for being here this afternoon and i wish to welcome all of you again to Georgetown University. Behind me is Isaac Hawkins hall. [applause] right there. We are here to dedicate this annemariealong with hall, the oldest building of our campus just a short walk from here i wish to offer a special welcome to our community who are present this afternoon, some traveling a great distance to be here for this day which includes this dedication, our energy of remembrance, contrition and hope which concluded just a few months ago, and some special gatherings and presentations into the afternoon and this evening. I welcome all of you, especially the members of the hawkins family and all of the extended members of your family. We are grateful and honored by your presence and by the efforts of so many around the nation to share in the events with us, on line and in gatherings in new orleans and baton rouge. We want to thank you all. [applause] we want to thank you all for being a part of this special day. I would also like to welcome our neighbors from around the city. I would like to welcome our speakers this afternoon. Membersrateful to have from our Georgetown Community, our working group on slavery, memory and reconciliation in our Jesuit Community here to offer reflections to each of our speakers. Members of the georgetown class of 2017 and i working group. Mrs. Karen harper royle, executive director of the gu 272 descendents association and a member of the queen and mahoney family lines and the hawkins and Butler Family lines by marriage. Also a professor of American History studies and a member of our working group. Jessica tilson, scott butler and digs family lines, and reverend joseph of the society of jesus, director of our Georgetown UniversityJesuit Community. I want to thank all of you for joining us and i look forward to your reflections that each of you will share with us in the ceremony. And to our choir, the sounds of victory [applause] the sounds of victory directed by mr. Phil carter who also directs our gospel choir here at georgetown, i want to thank you for your performance this morning and for leading us a little bit later today in the event, song for this lift every voice and sing. It is now my privilege to welcome to the podium our speakers who will begin our program. [applause] thank you for being here today. We are honored to be able to speak as student members of the working group on slavery memory and reconciliation. As my fellow working group member, professor carolyn for once said, our work as a group was to help tear down the walls, the walls of mystery and silence and unknown, surrounding georgetowns historical ties to the institution of slavery. But beyond tearing down the walls, we wanted to help bring this history directly to our community here at georgetown. For those of us in the working group, this was very important to us. We knew that student knowledge and understanding of georgetowns troubled past was almost zero. We also knew, however, and perhaps surprising to some that this history has been known and taught and discussed at various points over the past few decades. That clearly didnt , but that clearly didnt lead to sustained knowledge and awareness within our community and student body. So how do we properly address that . This was a guiding question for us as students. I am here today and very encouraged by the dedication of Isaac Hawkins hall and Anne Marie Becraft hall as a significant step in that direction, toward sustaining that awareness and preserving its history within our community. When students, present and future, come to know Isaac Hawkins, they will come to know towards towns passed. They will come to understand the injustice faced by the men, women and children who were sold by the society of jesus right here in maryland, the injustice that georgetown profited from. When students come to know Anne Marie Becraft, they will come to know a woman hailed for her devotion to her students and her god. They will come to understand the perseverance she embodied , weathering antiblack and anti catholic discrimination all while caring for those right here in our neighborhood. When we recall history, we often draw upon the pieces that are easy, often the most enjoyable to remember. When students discuss the history of the iconic buildings of georgetown, they no doubt recount the hall renamed for our former president , but from this day forward, i am hopeful that recollection will include new pieces, that students will come to recall the history of Isaac Hawkings and Anne Marie Becraft. History isnt always easy and enjoyable. The lives of them the lives of them remind us as much. Sometimes history is difficult and somber and riddled with injustice, but if theres one thing ive learned from my time at georgetown, it is that georgetown students are at their best when things are challenging. These buildings we dedicate today are surely appropriate samples of memorialized history, but beyond that, i hope they stand as constant challenges to all in the future as a challenge to confront difficult history and as a challenge to stand up to lingering injustice that remains in our world today. We may not be able to change the past, but in understanding our history, we come to understand the role we have to play in the promotion of justice in our world today. Isaac hawkins and Anne Marie Becraft will forever serve as reminders of that role and that challenge. Thank you. [applause] in my remarks at the ceremony in november 2015, replacing the original names of these buildings with freedom and remembrance, i close my comments with a reminder that we are all the authors of georgetowns future. Over one year later, i am proud to say that the Georgetown Community has deeply engaged with georgetowns relation to the institution of slavery from a variety of different perspectives. From dorm room discussions and personal introspective to creating thoughtful theater performances, students across campus have engaged with the deeper questions on our proper role as members of the Georgetown Community. But today, we remember to of the early members in the story of this hilltop. Today, we are here to permanently dedicate Isaac Hawkings hall and Anne Marie Becraft hall. Today, we react t reacknowledge that torch down that Georgetown University, an institution which anchors a district that was founded to uphold an unprecedented conception of liberty and selfgovernance was built with the force labor of human beings that were simply referred to as hands. I hope that as we continue to remember the bravery and perseverance of anne marie , Isaac Hawkins, and those who have come after them that we can come closer to grasping a true understanding of their distrust relationship with freedom. The enslaved africans and also the free blacks at the time, racism and segregation were constant figures in their social, political and economic lives. We know the legacies of these issues continue to be present in contemporary america. This this understanding should inform the actions we take in this community to ensure that the ideals of justice and access are equally attainable to the descendents and all of humanity. [applause] good afternoon. I first want to thank god for this absolutely beautiful day. [applause] thank you for inviting the descendents to be a part of this program, and thank you to the band for giving a few of our descendents an opportunity to share a little louisiana with you. [laughter] i am honored to be here, representing the ancestors, my family, and the gu 272 descendents association for the rededication of freedom hall and remembrance hall. As descendents of the 272 enslaved men, women and children who were sold by the jesuits of Georgetown University, we come to honor Isaac Hawkins and a free womancraft, of color, and all of the ancestors who were enslaved by the jesuits and all enslaved people everywhere. On the that we stand shoulders of giants and of those who came before us. We know that this is the beginning of a journey for many of us, a journey that we have been on for 200 years, a journey to show respect to those who were enslaved. As with many movements in this country that pushed change, this movement came from the youth. This movement has defined us in ways that we may not have defined ourselves because it was students from georgetown that led georgetown to recognize that more needed to be done than simply acknowledging their history was slavery. The actions of georgetown students have placed all of us on a journey together toward honoring our enslaved ancestors by working toward healing and reconciliation. This could have happened at any time in the history of Georgetown University, but it has happened now, at a time when youth across this country are standing up for the injustices that they are witnessing in their communities and on the campuses. We thank the students of georgetown today because of their actions. Two buildings that were once named for our ancestors in enslavers will now be named for the enslaved and the free woman of color. [applause] todays renaming of these two buildings as a part of the universitys reconciliation process is a step in the right direction toward healing a painful past, just as a few other colleges and universities have done by recognizing the enslaved in very visible ways on their campuses. Universities like georgetown all have the opportunity to collaborate regarding their influences on all of our systems , whether its government, political, religious or educational as they trained young minds for leadership. The influences of great institutions help define our future. Moving forward with descendents, perfectly positioned georgetown and the maryland jesuits to be a standardbearer in recognizing and reconciling a famed legacy. Stain that legacy. Stained legacy. Our history has shown us that the vestiges of slavery are a continuum that began with the kidnapping of our people from their motherland, keeping them in bondage with the brutality of american slavery, jim crow, segregation, redlining, the school to prison pipeline and the over incarceration of people of color. [applause] naming these buildings for Isaac Hawkins and Anne Marie Becraft is the beginning of our journey together toward healing from the jesuits of georgetowns just as georgetown is rewriting legacy of slavery. Its history by making amends, it must be responsible for telling its history, for making sure that others understand what truly happened to bring this university into existence and how we can all move Forward Together by one continuing through educated students about their history and with slavery, and as mentioned, these be forever al marker to continue that education. Forming linkages with other universities to continue to work toward healing, working with other archivals i will wait a minute. Let that pass. Working with other archival entities to preserve and share the rich bounty of documents from the archives, and by working with the descendent repair the harm caused by the legacy of slavery. In doing this we will all have a , better understanding of what america was, what it is, and what it could be. As a representative of the 272 descendents association, we look forward to our journey together as members of the georgetown family to reconcile this very painful past. Thank you. [applause] on behalf of the faculty and staff that had the honor of sitting on the working group on slavery, memory, and reconciliation, i want to thank all of the families who have traveled to be here with us today. Continue to deliberate about, struggle with, and imagine together the possibilities of georgetown entering a more honest chapter of its life of service toward our students and the world, let us consider the words of historian John Hope Franklin, we must tell the unvarnished truth. When people ask me about the experience of being a member of the working group, i say that i expected to learn some history, but i will never forget that in this process, in meeting the descendents of Isaac Hawkins and in discovering the good works of Anne Marie Becraft, and in breaking bread and worshiping alongside families who have traced their stories to georgetown in all of these moments, i have learned more about grace than anything else. In june 2015, months before we gather together as a working group, the president of the United States delivered a sermon at Charleston Immanuel african methodist church. The site of a violent racist tragedy nine days earlier. President obama reflected, according to the christian tradition, grace is not earned. Grace is not merited. It is not something we deserve. Rather, grace is the free and benevolent favor of god as manifested in the salvation of sinners and the bestowal of blessings. Grace. Thisis nation, out of terrible tragedy, god has visited grace upon us for he has allowed us to see where we have been blind. He has given us the chance where we have been lost to find our best selves. We may not have earned it, this grace, with our rancor and complacency, and shortsightedness, and fear of each other, but we got it all the same. He gave it to us anyway. He is once more given us grace, but it is up to us now to make the most of it, to receive it with gratitude and to prove ourselves worthy of this gift. On this day, i found myself at a loss for words to fully describe what this building dedication on this campus, in this city, on this historical moment. I do know this, these buildings will serve as an invitation to all that seek knowledge at georgetown. In learning about Isaac Hawkins and Anne Marie Becraft, they will find grace will ultimately set us free. If Isaac Hawkins were here today to see what we have built on this hilltop upon the rock of the catholic faith, if Anne Marie Becraft could see georgetown today, travel along the shores of the Potomac River and see the city she served, if they could see the roots planted in the memorial trees and the seeds sown in our nation, would they find us worthy of their gift . The road ahead for all of us is long. Today we rest, remember, and celebrate. In thinking about this and i found myself visiting mya angelous poem. Her poem provided the history of the world and humankind from the perspective of a rock, a river, and a tree. I theote, i the rock, river, i the tree, i am yours. Your passages have been paid. If the pure faces, you have a piercing need for this bright morning donning for you. History, despite its wrenching pain, cannot be unloved and if faced with courage, need not be live it again. Lift up your eyes. Give birth to the dream. Women, children, men, take it into the palms of your hands, molded into the shape of your most private need, sculpted into the image of your most public self. Lift up your heart. Each hour holds new chances for new beginnings. Do not be wedded forever to be fear, to britishness. Offer new space to place new steps of change. Here on the pulse of this fine day, you may have the courage to look up an upon and out the rock, the river, the tree, your country. Here on the pulse of this new day, you may have the grace to look up and out, into your sisters eyes, into your brothers face your country and say very simply, with hope, good morning. [applause] i am so sorry. First and foremost, i would like to introduce myself. Im a student majoring in microbiology in baton rouge, louisiana. [applause] i would like to welcome and thank everyone for giving me an opportunity of this historical moment. My journey begins [inaudible] i knew how she felt about being a descendent of cornelius hawkins. It started in 1999. I delivered a premature baby. His name was charles. Medical research had not advanced in an area that his condition develop. He had a 10 chance survival rate. Eventually, he would need aroundtheclock care if he did survive. I decided to remove him off life support. In 20 13, i delivered another premature child. She weighed one pound seven ounces. Also developed the disease that had taken her brothers life, but because of advances in research, the odds were in her favor. The same institution that sold my ancestors is the same institution that found the cure for the disease that took my sons life and spared my daughter. I feel you have given the people an opportunity at life and i know my other ancestors would not want me to be angry because they know what happened to them was horrible, but theyre great, great, great granddaughter that benefited. She is three years old. [applause] i ask for nothing for myself, but i ask that Georgetown University and continue extending your hand to help any community that needs a helping hand. At Georgetown University hospital, you continue to save precious lives. Georgetown medical research center, continue with your research because you never know who will knock on your door. I ask the students at Georgetown University to live your lives and fulfilling your dreams. I would like to say hi to my daughter. [applause] thank you, jessica. Those beautiful reflections and for the vision and determination you have brought to helping all of us that her know your family and the person whose name now marks this building, Isaac Hawkins. Today, in gathering to dedicate 2 buildings in the heart of our campus for Isaac Hawkins and we honor 2becraft individuals. Their lives, their stories, their families. We recall the injustices they our role in them, and we bear witness to a history that had been forgotten. We do this in the context of the university community, a place animated by a shared commitment to push against and push through blocks to understanding, blocks to knowing, blocks to freedom, blocks to human flourishing. We have a responsibility in the pursuit of inquiry and the formation of our students and the service to others to question, challenge and critique received and knowledge. We have a responsibility to seek a deeper grasp of truth and a deeper understanding of reality. We have a responsibility to one another as we engage in this work, work that involves exposing harsh realities, that we care for one another and presuppose the very best in one another. Our catholic and jesuit tradition sustains us in this effort to seek the truth. It provides a framework, calling to engage deeply with the tensions, conflicts, questions, and challenges facing our communitys in the spirit of solidarity. In when we provisionally named december 2015 these buildings freedom hall and remembrance hall, following the recommendation of our working group on slavery, memory and reconciliation for a temporary set of names, while we engaged in further conversation as a community, we shared these words. Shape ourare given histories. By ideas of who we are and where we have come from. Our communities are given shaped given shape by our histories, by the values, traditions and. Emories that we inherit history is alive for us at every moment. We are just one community, but right now every community is being asked to look deep within themselves and to find the very best of which they are capable. As our nations oldest catholic and jesuit university, we are a place that grew alongside our new republic. As we seek to more deeply understand our story, we too deepen our understanding of our shared american story. We must confront this history to make visible this history, to ensure this history is alive to us. The enslavement of africans and africanamericans by our community, people like isaac, his elder son charles and daughter nellie. Each one of the enslaved women, children and men of the maryland , plantation. We too must make visible the lives and experiences of freed blacks during a time of enslavement. People like annemarie, daughter craft and Sarah Daniels becraft. Schoolrie founded a black girls in the town of large town in the 1820s. She later became sister Mary Aloysius of the newly established sisters of providence. We seek to remember, to honor and to recognize the lives, hardships and legacies of , Isaac Hawkins and Anne Marie Becraft as we learn more about their lives, in the context of which they lived we will ensure , their history, our history is memorialized in these spaces. In coming to know Isaac Hawkins , inAnne Marie Becraft honoring and memorializing them, and ensuring their place and presence in our communitys history we also come to know , ourselves better, the challenges we face and what is required of us as we address the challenges in our moment. All the share in responsibility, the choice articulated why the articulated by the historian John Hope Franklin 60 years ago when he provided a new framing of our nation when he said, what we need to do as a nation and individual members of society is to confront our past and see it for what it is, having done that we should then make a goodfaith effort to turn our history around. This is a moment for all of us to more deeply understand our history, to envision a new future informed and shaped by our past, and formed and shaped by the values we share and that we seek to uphold. [applause] i invite us now to take a moment of silence to savor what it is we feel in this moment and to enjoy the beautiful song of the birds we here. We hear. Amazing grace. Let us pray. Almighty and ever living god, it is our Human History and human circumstance, both the sublime and the sinful, that brings us to this moment of dedication. At this moment in our Human History, at this moment in this universitys history, we ask for your divine blessing. History allows us to presume that Isaac Hawkins was heartened and consoled by his family, as well as by his friendship with other slaves, but history also allows us to presume he was hurt by his enslavement and treatment as a slave. Today, with humility and sincerity, we remember him and honor him, and all those who labored with him as slaves to this universitys benefit. We pray they be with you now, abiding in your presence and your glory. We remember and honor annemarie whose marie becraft honor vision and dedication and generosity allowed her to transcend slavery and racism to be an educational pioneer and provide a formal education for African American young women. May the naming of these buildings in honor of Isaac Hawkins and Anne Marie Becraft be a remembrance and inspiration that all human beings are endowed by you, our creator, with certain inalienable rights of life, liberty, and the pursuit of happiness. Further, may todays dedication remind and inspire all to appreciate and respect all the wonderful diversity with which you endow humankind. Gracious god, we ask for your blessing upon Isaac Hawkins hall and Anne Marie Becraft hall, as well as all those who will walk , pass, and reside in these halls. We ask for your blessing on all of us gathered for this occasion. May we make our own the words of het act justly, love , tenderly, and walk humbly with our god. Amen. Thank you very much for offering this blessing, and to all of our speakers. We are grateful to each of you , andour words, presence contributions as we Work Together to honor the lives of Isaac Hawkins and Anne Marie Becraft. Thank you for being here as we mark these halls with their permanent names. I hope the spirit of the gathering helps to shape the history, memory and the future , work of our community to bring our ceremony to a close, our choir will lead us in one more song and we will conclude with the ringing of the bell from the tower in healy hall. Let me close with a 2 announcements. For the members of the community who wish to take part in a large group photo, we ask you to come to the front of the stage after we finish this song and to stand by Isaac Hawkins hall. Our photographer will help to direct you. Following this photo, the community is invited to a willal dialogue which begin at 1 30. Please note, lunch will be available for attendees in the session immediately following the ceremony. For those not taking part in the photo, we ask you to proceed. Irectly to lunch on healy lawn thank you for being here. It has been an honor and privilege to share in this moment with all of you. [applause] saying a song full of the faith and the dark past has taught us. Saying a song full of the hope and the president has brought us. Of our newrising sun day begun, let us march on till victory is one trod,y the road we rod, felt chastning in days when hope unborn had died. Yet with a steady beat, have not our weary seat, come to the place for which our fathers si ghed . We have come over a way that with tears has been watered. We have come, treading our path through the blood of the from theed, out , till now we stand at last with a gleam of our bright stars cast. Years, god ofry thou who hastrs, brought us thus far on the way, might,ho hast by they led us into the light, keep us forever in the path, we pray. Feet stray from the places, our god, where we met thee, hears, drunk with the wine of the world forget thee, maywed beneath thy hand, we forever stand, true to our go land. To our native [applause] [bell ringing] [applause] [bell ringing] this Holiday Weekend on American History tv on cspan3, at 10 30 p. M. Eastern on real america, the 1977 documentary the u. S. Rans, about infantry regiment known as the Harlem Health fighters during world war i. Approximately 24 germans attacked. Slugged a most immediately and johnson fought them off. Swung andut, and defeated the 24 germans. He had 21 wounds, but he refused to die. Sunday, the women telephone operators of the u. S. Army signal corps. In france, before they got the american lineup, the local operator had to speak to a french offering her. They had to parlay vous. Parle vghboys could not ous. To get bilingual operators. They did not recruit women because they were just as good as men, at this job they were better. Visiting the National World war i museum and memorial in kansas city, missouri and talking to the curator and authors, and the Museum President and ceo. Reseek to tell the story through the lives of people, volunteers and, those who served in the armed forces, from all sides. For our complete schedule go to cspan. Org. Sunday night on afterw ords examining how the criminal Justice System is dividing the country in his book. Mr. Hayes is interviewed by elizabeth henton. It seems like ferguson is an anchor in the book. I am wondering how your experience reporting their illuminated what you are talking about growing up in the bronx in the 1980s . You grow up in the city, you citythe conception of the being a thing. You have bad neighborhoods, good neighborhoods, all kinds of loaded ways in which Police Patrol differently, the way different borders enter lock and overlap, creating sandpaper friction. All of that was tied either to the bronx, new york, or cities. Then i lived in chicago and d. C. These things pertain in those places. The thing about ferguson is it is 20,000 people. It is anywhere usa it is between the Northern Edge of st. Louis and the suburbs or do just drive through it. It looks like anywhere. Just strip malls, parking lots, houses, and the idea that what i experienced there was the level of exploitation, the level of racial oppression and friction, the level of the invasiveness of policing, the intensity of the humiliation, all of this in a place that was heretofore anonymous. 9 00 p. M. Eastern on cspan 2s book tv. Next, on American History tv, discussing the human side of several civil war leaders, such ee and stonewall jackson. He looks at their personalities, backgrounds, and families, and posted by longview posted by longview university. Our next speaker is ralph peters, the author of a series of civil war novels, a number of which are for sale in the lobby hell at richmond. Under a pen name, previously wrote civil war mysteries covering the first two years of the war. Colonel peters is a retired u. S. Army officer